{"id":9600,"date":"2021-02-24T22:33:32","date_gmt":"2021-02-24T19:33:32","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=9600"},"modified":"2021-05-05T02:23:56","modified_gmt":"2021-05-04T23:23:56","slug":"komin-saman-kulturu-ile-yasayan-kenyada-umoja-kadinlar-koyu-dis-gezi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=9600","title":{"rendered":"&#8220;\u0130stanbul S\u00f6zle\u015fmesi&#8221; ve Kenya&#8217;da &#8220;Umoja Kad\u0131nlar K\u00f6y\u00fc&#8221; (d\u0131\u015f gezi)"},"content":{"rendered":"\n<p><strong>KANAYAN \u00c7\u0130\u00c7EK<\/strong><\/p>\n\n\n\n<p><strong>\u201cKad\u0131n olmak zor i\u015f\u201d<\/strong><\/p>\n\n\n\n<p><strong>Umoja Kad\u0131nlar K\u00f6y\u00fc<\/strong><\/p>\n\n\n\n<p><strong>Anaerkil ve Kom\u00fcn Ya\u015fam \u00d6rne\u011fi, Rebecca Lolosoli kimdir?<\/strong><\/p>\n\n\n\n<p><strong>Dursun \u00d6ZDEN (Travel Writer-Poet)<\/strong><\/p>\n\n\n\n<p><strong>Bir Orta Afrika \u00fclkesi olan Kenya\u2019da, kad\u0131n kad\u0131na; ataerkil-erkek egemen dayatmalara ve t\u00f6relere direnen \u201cKom\u00fcn-\u015eaman\u201d k\u00fclt\u00fcrle, Anaerkil ya\u015fayan, mutluluk ve adil payla\u015f\u0131m k\u00fclt\u00fcr\u00fcn\u00fc \u00f6z\u00fcmseyen \u201cUmoja Kad\u0131nlar K\u00f6y\u00fc\u201d, Mor \u00c7at\u0131 alt\u0131nda dayan\u0131\u015fma i\u00e7in bizi \u00e7a\u011f\u0131r\u0131yor, yeniden\u2026<\/strong><\/p>\n\n\n\n<p>Onlar, Kara Afrika\u2019n\u0131n orta yerinde a\u00e7an, beyaz ve \u00f6zg\u00fcr ruhlu sevdal\u0131 kad\u0131nlar\u2026 Kenya\u2019da Erkek \u015fiddetinden ve ilkel s\u00fcnnet t\u00f6resinden ka\u00e7an, Samburu K\u00fclt\u00fcr\u00fcnden gelen, 1990 y\u0131l\u0131nda, Kenya\u2019da 14 kad\u0131n\u0131n kurdu\u011fu, kad\u0131n egemen ve&nbsp; Anaerkil \u00f6rnek bir k\u00f6y modeli\u2026 Umoja S\u00fcnnetli Kad\u0131nlar K\u00f6y\u00fc, kad\u0131nlar\u0131n erkek bask\u0131s\u0131 olmadan, g\u00fcven i\u00e7inde ya\u015famlar\u0131n\u0131 kolektif kamu iradesi ile s\u00fcrd\u00fcrd\u00fckleri ve kom\u00fcn ya\u015fad\u0131klar\u0131 bir yer.Umoja Kad\u0131nlar K\u00f6y\u00fc kurucusu-\u00f6nc\u00fcs\u00fc <strong>REBEKA (Rebecca Lolosoli)\u2019<\/strong>ya selam olsun!\u2026<\/p>\n\n\n\n<p>Ne yaz\u0131k ki, d\u00fcnyan\u0131n pek \u00e7ok yerinde kad\u0131nlar, t\u00f6re cinayetleri, \u015fiddet ve tacize maruz kal\u0131yor. H\u00fck\u00fcmetlerin bu konudaki hassasiyetleri ise, de\u011fi\u015fiklik g\u00f6steriyor. \u00d6zellikle baz\u0131 \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerinde, kad\u0131na \u015fiddete y\u00f6nelik cezalar bile bulunmuyor. Hatta kad\u0131nlar tecav\u00fcze u\u011frad\u0131\u011f\u0131nda, su\u00e7lular yine kad\u0131nlar oluyor. Nitekim son y\u0131llarda, bu konuda y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalarla kad\u0131nlar\u0131n haklar\u0131, t\u00fcm d\u00fcnyada g\u00fcvence alt\u0131na al\u0131nmaya \u00e7al\u0131\u015f\u0131l\u0131yor. D\u00fcnyan\u0131n farkl\u0131 \u00fclkelerinde bulunan insan ve kad\u0131n haklar\u0131 savunucusu aktivist sivil toplum kurulu\u015flar\u0131n\u0131n \u00f6nemsenen \u00e7al\u0131\u015fmalar\u0131 dikkat \u00e7ekiyor\u2026 Bunun olmad\u0131\u011f\u0131 yerlerde ise, g\u00fc\u00e7l\u00fc kad\u0131nlar hayatta kalmak i\u00e7in sava\u015f veriyorlar. T\u0131pk\u0131 Kenya\u2019da oldu\u011fu gibi. Kenya\u2019da erkek \u015fiddetinden, erkek egemen t\u00f6relerden ve tacizlerden ka\u00e7an kad\u0131nlar, <strong>Umoja i<\/strong>simli bir k\u00f6y kurdu. Bu k\u00f6ye erkeklerin girmesi kesinlikle yasak. Erkek \u00e7ocuklar 18 ya\u015f\u0131na kadar k\u00f6yde kalabiliyor, sonras\u0131nda ise, k\u00f6y\u00fc terk etmek zorundalar. Peki buradaki kad\u0131nlar nas\u0131l ya\u015f\u0131yor?<\/p>\n\n\n\n<p><strong>Umoja Kad\u0131n Dayan\u0131\u015fma ve Birlik K\u00f6y\u00fc<\/strong>, Kenya\u2019da Nyiro yak\u0131ndaki bir nehirin delta \u00fczerindeki arazide kurulu bir kad\u0131nlar k\u00f6y\u00fcd\u00fcr. 1990 y\u0131l\u0131nda kurulan bu k\u00f6y, Ba\u015fkent Nairobi&#8217;ye 380 km uzakl\u0131kta, Samburu il\u00e7esindeki Ok\u00e7ular Post kasabas\u0131 yak\u0131nlar\u0131nda bulunan bir kad\u0131n kolektif k\u00f6yd\u00fcr. Tarihi k\u00f6kleri 60 bin y\u0131l eskilere uzanan bir <strong>Samburu K\u00fclt\u00fcr\u00fc kad\u0131n\u0131 olan Rebecca Lolosoli <\/strong>taraf\u0131ndan, kad\u0131nlara kar\u015f\u0131 \u015fiddetten kurtulan evsizler ve zorla evliliklerden ka\u00e7an gen\u00e7 k\u0131zlar i\u00e7in bir s\u0131\u011f\u0131nak olarak kuruldu. Samburu Ulusal Rezervi&#8217;ni ziyaret eden turistlerin konuk olarak ziyaret etti\u011fi Umoja K\u00f6y\u00fc\u2019nde; bir ilkokul, bir ana okulu, K\u00fclt\u00fcr Merkezi, Sa\u011fl\u0131k Oca\u011f\u0131, konaklama ve kamp alan\u0131 ve de hediyelik e\u015fyalar\u0131n sat\u0131ld\u0131\u011f\u0131 yerler bulunmaktad\u0131r. K\u00f6ye fayda sa\u011flamak i\u00e7in, hediyelik e\u015fya ve kendi yapt\u0131klar\u0131 m\u00fccevher \u00fcretip sat\u0131yorlar. \u00d6nemli bir ge\u00e7im kayna\u011f\u0131 sa\u011flamaktad\u0131rlar\u2026<\/p>\n\n\n\n<p><strong>S\u00f6m\u00fcrgeci \u0130ngiliz askerlerinin tecav\u00fcz etti\u011fi kad\u0131nlar\u0131n kurdu\u011fu \u00f6rnek k\u00f6y<\/strong><\/p>\n\n\n\n<p>Kenya\u2019da 1965-2002 y\u0131llar\u0131 aras\u0131nda \u00fclkedeki askeri manevralara kat\u0131lan \u0130ngiliz askerlerinin 30 y\u0131l boyunca y\u00fczlerce kad\u0131na tecav\u00fcz ettikleri ortaya \u00e7\u0131km\u0131\u015ft\u0131. Kad\u0131nlar\u0131n yarg\u0131da seslerini duyurmalar\u0131 2003 y\u0131l\u0131na kadar s\u00fcrerken, 1990\u2019dan itibaren bu kad\u0131nlar\u0131n bir k\u0131sm\u0131 sadece kendilerinin olaca\u011f\u0131 ve erkeklere yasak olan yerle\u015fim yeri kurmaya karar verdiler.<\/p>\n\n\n\n<p>Bu kad\u0131nlardan 14 kadar\u0131 ilk olarak 1990 y\u0131l\u0131nda Umoja Uaso Kad\u0131n Grubu adl\u0131 olu\u015fumu kurarak, zorla evlendirmelere, kad\u0131n s\u00fcnnetine, evi\u00e7i \u015fiddet ve tecav\u00fcze u\u011frayan di\u011fer kad\u0131nlara destek olmaya \u00e7al\u0131\u015ft\u0131lar. Umoja Grubu \u00fcyeleri, <strong>15-49 ya\u015f aras\u0131 kad\u0131nlar\u0131n y<\/strong>\u00fczde 45\u2019inin fiziki veya cinsel \u015fiddet ma\u011fduru oldu\u011fu Kenya\u2019da bu a\u011f\u0131r sorunlar\u0131n \u00fczerine gidilmesinde olduk\u00e7a kararl\u0131 idiler. Ancak grubun giderek ba\u015far\u0131l\u0131 olmas\u0131 nedeniyle tehditler almalar\u0131 nedeniyle daha farkl\u0131 bir olu\u015fuma gitmek zorunda olduklar\u0131 ger\u00e7e\u011fini g\u00f6rd\u00fcler. Umoja, Swahili dilinde \u2018birlik\u2019 anlam\u0131na geliyor.<\/p>\n\n\n\n<p><strong><em>\u2018Bir kad\u0131n asla y\u00f6netemez\u2019 <\/em>mant\u0131\u011f\u0131na kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlar\u0131n k\u00f6y\u00fc<\/strong><\/p>\n\n\n\n<p>\u00c7o\u011funlu\u011funu \u00fclkenin orta kesimlerinde ya\u015fayan Samburu halk\u0131na mensup olan kad\u0131nlar, bunun \u00fczerine Umoja\u2019da sadece kad\u0131nlar\u0131n oldu\u011fu bir yerle\u015fim kurdular. Ba\u015fkent Nairobi\u2019ye 300 kilometre uzakl\u0131ktaki <strong>Umoja Kad\u0131n K\u00f6y\u00fc\u2019<\/strong>n\u00fcn kurulmas\u0131 elbette kolay olmam\u0131\u015f. K\u00f6y\u00fcn \u00e7evresinde ya\u015fayan Samburu halk\u0131 i\u00e7erisinde ataerkil yap\u0131 o denli g\u00fc\u00e7l\u00fc ki, say\u0131lar\u0131 sadece onlarla ifade edilen kad\u0131nlar \u2018rahats\u0131z edici\u2019 bulunmu\u015f. \u201cKesinlikle do\u011fru de\u011fil\u201d, <em>\u201cBir kad\u0131n asla y\u00f6netemez. Bu erkeklerin i\u015fi ve hep b\u00f6yle geldi\u201d <\/em>gibi s\u00f6ylemler olduk\u00e7a yayg\u0131n.<\/p>\n\n\n\n<p><strong>Kad\u0131nlar\u0131n <em>\u2018Boyun\u2019 e<\/em>rkeklerin <em>\u2018Ba\u015f\u2019<\/em> olarak olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc bir toplumsal dayatmaya kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlar\u0131n k\u00f6y\u00fc<\/strong><\/p>\n\n\n\n<p>K\u00f6y\u00fcn kurucular\u0131ndan olan Naguei\u2019ye g\u00f6re, Samburu halk\u0131n\u0131n genel mant\u0131\u011f\u0131nda kad\u0131nlar bedende \u2018boyun\u2019, erkekler ise \u2018ba\u015f\u2019 olarak tasvir ediliyor. Jeune Afrique sitesine konu\u015fan Naguei, <em>\u201cBir kad\u0131n e\u011fer erkek oturuyorsa kendisi ayakta olamaz. Ondan \u00f6nce s\u00f6z alamaz. Ve e\u011fer kad\u0131n\u0131n e\u015fi, onu \u00f6ld\u00fcrmek isterse; yapabilir\u201d <\/em>diyerek, kad\u0131nlar\u0131n toplumundaki yerini \u00f6zetliyor.<\/p>\n\n\n\n<p>Samburu toplumunda kad\u0131nlar\u0131n halen y\u00fczde 80\u2019inin s\u00fcnnet edildi\u011fi biliniyor ve bu da tek ba\u015f\u0131na kad\u0131nlar\u0131n nas\u0131l ac\u0131lara maruz kald\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Kenya h\u00fck\u00fcmetinin son olarak 2011 y\u0131l\u0131nda kad\u0131n s\u00fcnnetini yasaklamas\u0131 da bu ger\u00e7e\u011fi de\u011fi\u015ftirmiyor.<\/p>\n\n\n\n<p>Halen Umoja k\u00f6y\u00fcnde ya\u015fayan kad\u0131nlar\u0131n \u00e7o\u011funlu\u011funu 1990\u2019l\u0131 y\u0131llarda \u0130ngiliz askerlerinin tecav\u00fcz\u00fcne u\u011fram\u0131\u015f olanlar olu\u015fturuyor. Evlerine d\u00f6nen kad\u0131nlar bizzat e\u015fleri ve aileleri taraf\u0131ndan \u015fiddete maruz kad\u0131nlar, \u2018onurlar\u0131na leke getirdikleri\u2019 gerek\u00e7esiyle d\u0131\u015flanm\u0131\u015flar.<\/p>\n\n\n\n<p><strong>K\u00f6y\u00fcn arsas\u0131n\u0131 kendileri sat\u0131n ald\u0131<\/strong><\/p>\n\n\n\n<p>Kad\u0131nlar\u0131n kendi k\u00f6ylerini kurmak i\u00e7in giri\u015fimleri b\u00f6lgedeki erkekler taraf\u0131ndan sert tepkiyle kar\u015f\u0131lanm\u0131\u015f. K\u00f6y\u00fcn kurucular\u0131ndan Rebecca Lolosoli, 2015 y\u0131l\u0131nda The Guardian\u2019a verdi\u011fi r\u00f6portajda, Umoja\u2019da kendi k\u00f6yleri i\u00e7in arsa sat\u0131n almak istediklerinde erkekler taraf\u0131ndan d\u00f6v\u00fcld\u00fcklerini s\u00f6ylemi\u015fti. Ancak kad\u0131nlar y\u0131lm\u0131yorlar ve Kenya otoritelerinin Umoja Uosa Kad\u0131n Grubu\u2019nu bir kooperatif olarak tan\u0131malar\u0131n\u0131 sa\u011fl\u0131yorlar.<\/p>\n\n\n\n<p><strong>D\u00fcnyadaki t\u00fcm madur kad\u0131nlara umut oldular<\/strong><\/p>\n\n\n\n<p>Ataerkil sisteme ve onun t\u00fcm kad\u0131n d\u00fc\u015fman\u0131 prati\u011fine kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlar i\u00e7in Umoja k\u00f6y\u00fc \u00f6nemli bir umut olarak ortaya \u00e7\u0131k\u0131yor. Her ne kadar koca bir \u00fclkede k\u00fc\u00e7\u00fck gibi g\u00f6r\u00fcnse de, Samburu kabilesine \u00fcye olan zorla ve erken evlendirilmi\u015f, \u015fiddete ve tecav\u00fcze maruz kalm\u0131\u015f kad\u0131nlar i\u00e7in s\u0131\u011f\u0131nma mekan\u0131 olarak g\u00f6r\u00fclm\u00fc\u015f.<\/p>\n\n\n\n<p>K\u00f6yde erkeklerin genel manada haklar\u0131 yokken, kad\u0131nlar\u0131n erkeklerle ili\u015fkilerini belirlemede \u00f6zg\u00fcrl\u00fckleri mevcut. Yani t\u00fcm\u00fcyle erkekler d\u0131\u015flanm\u0131yor ve bu kad\u0131nlar\u0131n bireysel karar\u0131na b\u0131rak\u0131l\u0131yor. Fakat k\u00f6yde say\u0131lar\u0131 200\u2019e yak\u0131n olan \u00e7ocuklar i\u00e7erisinde yeti\u015fkin ya\u015fa gelen erkeklerin kendi ba\u015flar\u0131n\u0131n \u00e7aresine bakmalar\u0131 isteniyor. Kad\u0131nlar burada kendi ekonomik ya\u015famlar\u0131n\u0131 \u00f6rg\u00fctlerken, ilk ba\u015flarda m\u0131s\u0131r ve \u015feker satt\u0131klar\u0131 seyyar d\u00fckkanlarla ge\u00e7imlerini sa\u011flam\u0131\u015flar. Ancak sonras\u0131nda b\u00f6lgeye gelen turistlere y\u00f6nelik \u00fcr\u00fcnler yaparak satm\u0131\u015flar ve sonras\u0131nda ald\u0131klar\u0131 e\u011fitimlerle b\u00f6lgeye daha fazla turist \u00e7ekmeyi ba\u015farm\u0131\u015flar.<\/p>\n\n\n\n<p><strong>Ba\u015fka k\u00f6ylerde kuruluyor<\/strong><\/p>\n\n\n\n<p>Umoja\u2019da onlarca kad\u0131n erkeklerin olmad\u0131\u011f\u0131 bir ya\u015fam s\u00fcrd\u00fcr\u00fcrken, belli bir s\u00fcre sonra kimi kad\u0131nlar buradan ayr\u0131larak ba\u015fka k\u00f6yler de kurmu\u015flar. \u0130lerleyen y\u0131llarda Umoja\u2019da \u2018demokratik y\u00f6netim\u2019 olmad\u0131\u011f\u0131n\u0131 savunan baz\u0131 kad\u0131nlar ise ba\u015fka yerle\u015fimler kurmaya y\u00f6nelmi\u015fler. Umoja\u2019n\u0131n d\u0131\u015f\u0131nda b\u00f6lgede 3 ayr\u0131 kad\u0131n kom\u00fcn\u00fc daha kurulmu\u015f ve bunlar\u0131n da her birinde onlarca kad\u0131n ya\u015famaya devam ediyor.<\/p>\n\n\n\n<p><strong>Mutluluk K\u00f6y\u00fc\u2019nde Erkekler<\/strong><\/p>\n\n\n\n<p>Kurulan di\u011fer kom\u00fcnlerde kad\u0131n-erkek ili\u015fkileri farkl\u0131 bi\u00e7imlerde belirlenmi\u015f. \u00d6rne\u011fin \u2018Mutluluk\u2019 anlam\u0131na gelen Nang\u2019ida k\u00f6y\u00fcnde e\u015fleriyle birlikte ya\u015famak isteyen erkeklerin ya\u015famas\u0131na izin veriliyor. Tabii, sadece \u2018k\u00f6y\u00fcn kurallar\u0131na uyma\u2019 \u015fart\u0131yla. Nang\u2019ida\u2019n\u0131n kurucusu Rose, \u201c<em>Erkekler isterlerse geri d\u00f6nebilirler. Ama sadece kurallar\u0131m\u0131za uyma ko\u015fuluyla. E\u011fer ben hayvanlar\u0131 otlatmak istersem, e\u015fimin \u00e7ocuklara bakmas\u0131 gerekiyor\u201d <\/em>diye konu\u015fuyor. K\u00f6yde ya\u015famay\u0131 kabul eden erkekler, \u00e7ocuk bak\u0131m\u0131n\u0131n yan\u0131 s\u0131ra yemek pi\u015firmek gibi kendi toplumlar\u0131nda olmayan ev i\u015flerine raz\u0131 geliyorlar.<\/p>\n\n\n\n<p>Yine 1995 y\u0131l\u0131nda Umoja\u2019dan ayr\u0131lan kad\u0131nlar taraf\u0131ndan <strong>Nachami Kad\u0131n Grubu<\/strong> kuruluyor ve bu kad\u0131nlar, kendi k\u00f6ylerini olu\u015fturuyorlar. Sonras\u0131nda ise, Nachami\u2019den ayr\u0131lan baz\u0131 kad\u0131nlar, 2011 y\u0131l\u0131nda <strong>\u2018Unity\u2019<\/strong> adl\u0131 k\u00f6y\u00fc kuruyorlar. Buradaki kad\u0131nlar\u0131n \u00f6nceli\u011fi kad\u0131n haklar\u0131 ve sa\u011fl\u0131\u011f\u0131n\u0131n yan\u0131 s\u0131ra \u00e7ocuklar\u0131n\u0131n e\u011fitimi. T\u00fcm bu kad\u0131n k\u00f6ylerinin giderek b\u00f6lgedeki bask\u0131c\u0131 sistemi zorlad\u0131klar\u0131 g\u00f6r\u00fcl\u00fcyor. Her ne kadar \u00e7evredeki k\u00f6ylerden kendilerine kat\u0131l\u0131m s\u0131n\u0131rl\u0131 kalsa da, evlerinde kalan kad\u0131nlar\u0131n bilin\u00e7lendirilmesinde \u00f6nemli bir rol oynad\u0131klar\u0131 bilinen bir ger\u00e7ek.<\/p>\n\n\n\n<p><strong>Tarihi<\/strong><\/p>\n\n\n\n<p><strong>Umoja K\u00f6y\u00fcnde ya\u015fayan Samburu Kad\u0131nlar<\/strong>\u0131, toplumda horlanan alt bir k\u00fclt\u00fcr konumuna sahiptiler. Arazi veya hayvanc\u0131l\u0131k gibi di\u011fer m\u00fclk t\u00fcrlerine sahip olmalar\u0131na izin verilmezdi. Kad\u0131nlar\u0131n kendileri, erkek egemen toplumsal yap\u0131 gere\u011fi, kocalar\u0131n\u0131n m\u00fclk\u00fc olarak kabul edilirdi. \u00c7ocuk ya\u015fta uydulanan kad\u0131n s\u00fcnneti, ya\u015fl\u0131larla zorla evlilik, tecav\u00fcz ve aile i\u00e7i \u015fiddete maruz kalabilirler. <strong>S\u00f6m\u00fcrgecilik zamandan beri, \u0130ngiliz ordusuna kar\u015f\u0131 1400&#8217;den fazla Samburu kad\u0131n\u0131na tecav\u00fcz davas\u0131 a\u00e7\u0131ld\u0131. <\/strong>Bu kad\u0131nlar, kocalar\u0131 taraf\u0131ndan terk edildi. \u00c7\u00fcnk\u00fc <strong><em>&#8220;kirletilmi\u015f&#8221; <\/em><\/strong>olarak kabul edilirdi. Di\u011fer erkekler, kad\u0131nlar\u0131 tecav\u00fcze u\u011fram\u0131\u015f e\u015flerinden cinsel yolla bula\u015fan hastal\u0131klara yakalanacaklar\u0131ndan korkarak evlerinden \u00e7\u0131kar\u0131rlard\u0131.<\/p>\n\n\n\n<p>Bir\u00e7ok kad\u0131n, kendilerini evsiz ve sahipsiz bulduktan sonra, <strong>Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019<\/strong>n\u00fc yaratt\u0131lar. <strong>Rebecca Lolosoli,<\/strong> Umoja&#8217;n\u0131n kurucular\u0131ndan biridir. O, y\u00fcksek sesle konu\u015ftu\u011fu i\u00e7in d\u00f6v\u00fcld\u00fckten sonra, hastaneye kald\u0131r\u0131ld\u0131 ve iyile\u015fti\u011finde kad\u0131nlar i\u00e7in, bir k\u00f6y yaratma fikrini ortaya koydu. Sonunda, <strong>14 kad\u0131n ile birlikte, 1990 y\u0131l\u0131nda Umoja K\u00f6y\u00fcn\u00fc kurmak <\/strong>i\u00e7in bir araya geldiler\u2026<\/p>\n\n\n\n<p>Buna kar\u015f\u0131l\u0131k, baz\u0131 erkekler sonunda ba\u015far\u0131s\u0131z bir giri\u015fimle kendi k\u00f6ylerini kurdular. Erkekler rakip bir el zanaat i\u015fi kurmaya \u00e7al\u0131\u015ft\u0131lar ve turistleri, Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019nde durmaktan vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131lar. Ama ba\u015far\u0131l\u0131 olamad\u0131lar. Umojal\u0131 Kad\u0131nlar sonunda erkeklerin i\u015fgal etti\u011fi araziler sat\u0131n ald\u0131. Ve kendi m\u00fclkleri olan arazi \u00fczerine kendi k\u00f6ylerini kurdu. Yerli ve yabanc\u0131 turistler, art\u0131k Umoja Kad\u0131nlar K\u00f6y\u00fcne gelmeye ba\u015flad\u0131. Ve Kad\u0131nlar k\u00f6y\u00fcn\u00fcn kad\u0131nlar\u0131, b\u00f6lgede \u00f6rnek \u00e7al\u0131\u015fmalar\u0131yla, kazan\u00e7lar\u0131n\u0131 art\u0131rmaktad\u0131r.<\/p>\n\n\n\n<p>K\u00f6yl\u00fcler ilk olarak, ba\u015fkalar\u0131ndan sat\u0131n ald\u0131klar\u0131 sebzeleri ve meyveleri satarak ba\u015flad\u0131lar i\u015fe. \u00c7\u00fcnk\u00fc kendilerini nas\u0131l yeti\u015ftireceklerini bilmiyorlard\u0131. Baz\u0131 konularda ba\u015far\u0131l\u0131 de\u011fildiler ve k\u00f6ye turistlere Geleneksel El Sanatlar\u0131 satmaya ba\u015flad\u0131lar. <strong>\u201cKenya Yaban Hayat\u0131 Koruma Vakf\u0131-WWF\u201d<\/strong> hizmetleri konuya dikkat \u00e7ekti. Kad\u0131nlar\u0131n Umoja&#8217;n\u0131n i\u015fini geli\u015ftirmek i\u00e7in <strong>Masai Mara <\/strong>gibi alanlarda, ba\u015far\u0131l\u0131 gruplardan \u00f6\u011frenmelerine yard\u0131mc\u0131 oldu. Daha sonra Umojal\u0131 Kad\u0131nlar, <strong>\u201cKenya&#8217;n\u0131n Miras ve Sosyal Hizmetler Bakanl\u0131\u011f\u0131\u201d ile \u201cK\u00fclt\u00fcr Bakanl\u0131\u011f\u0131\u201d<\/strong>ndan da yard\u0131m ald\u0131lar\u2026<\/p>\n\n\n\n<p><strong>Kenya Kad\u0131n Hareketi \u00f6nc\u00fcs\u00fc Rebecca Lolosoli,<\/strong> 2005 y\u0131l\u0131nda Birle\u015fmi\u015f Milletler&#8217;i ziyaret ettikten sonra, kom\u015fu k\u00f6ydeki erkekler, Kad\u0131nlar K\u00f6y\u00fc\u2019n\u00fc kapatmay\u0131 umarak, ona kar\u015f\u0131 bir dava bile a\u00e7t\u0131. 2009 y\u0131l\u0131nda, Rebecca Lolosoli&#8217;nin eski kocas\u0131, k\u00f6ye sald\u0131rd\u0131 ve Rebeka\u2019n\u0131n hayat\u0131n\u0131 tehdit etti. Bir s\u00fcre, kad\u0131nlar g\u00fcvenlikleri i\u00e7in k\u00f6yden ka\u00e7t\u0131. K\u00f6y\u00fcn kad\u0131nlar\u0131 \u015fu anda arazinin kendi sahipleri olarak, imece k\u00f6yde birlikte ve mutlu \u00e7al\u0131\u015f\u0131p, ya\u015famaktalar\u2026<\/p>\n\n\n\n<p><strong>Kenya\u2019n\u0131n co\u011frafya ve demografi<\/strong><\/p>\n\n\n\n<p>Kenya, \u00fczerinden Ekvator \u00e7izgisi ge\u00e7en ve Hint Okyanusu k\u0131y\u0131s\u0131nda bulunan bir Orta-do\u011fu Afrika \u00fclkesidir. 12 Aral\u0131k 1963 y\u0131l\u0131nda resmi olarak kabul edilen <a href=\"https:\/\/www.milliyet.com.tr\/haberleri\/kenya\"><strong>Kenya<\/strong><\/a><strong>bayra\u011f\u0131,<\/strong> yatay \u015feritlerden olu\u015fuyor. \u00dcstte siyah, orta k\u0131s\u0131mda k\u0131rm\u0131z\u0131 ve altta ye\u015fil yer al\u0131r. \u0130nce ince iki \u015ferit bi\u00e7iminde beyaz renkte bulunur. Bayra\u011f\u0131n ota k\u0131sm\u0131nda iki \u00e7apraz m\u0131zrak ve masai kalkan\u0131 bulunuyor. K\u0131rm\u0131z\u0131 renk, k\u00f6lelik d\u00f6neminde cesurca sava\u015fmay\u0131, siyah \u00fclkedeki halk\u0131, ye\u015fil \u00fclkenin kendi ormanlar\u0131n\u0131 temsil eder. Beyaz, siyahilerin ge\u00e7mi\u015fi ile gelece\u011fi aras\u0131nda k\u00f6pr\u00fc anlam\u0131na gelir. 2020 say\u0131m\u0131na g\u00f6re, Kenya\u2019n\u0131n genel n\u00fcfusu: <strong>54 milyondur.<\/strong><\/p>\n\n\n\n<p><strong>Ba\u015fkent Nayrobi, <\/strong>en kalabal\u0131k kentlerin ba\u015f\u0131nda gelmektedir.&nbsp;<\/p>\n\n\n\n<p>Kenya Cumhuriyeti devletinin iki resmi dilini bulunuyor. \u0130ngilizce ve SwahiliKenya&#8217;n\u0131n resmi dilleri aras\u0131nda bulunur. <strong>Swahili, \u00fclkenin ulusal dili olarak kabul edilmi\u015ftir. <\/strong>Kambaca, Kikuyuca, Turkanaca, Kalenjince, Luhyaca ve Luoca dilleri, \u00fclkedeki etnik guruplar aras\u0131nda s\u0131k\u00e7a konu\u015fulan dillerdir.&nbsp;<\/p>\n\n\n\n<p><strong>Kenya&#8217;ya Ne Zaman Gidilebilir?<\/strong><\/p>\n\n\n\n<p>Tropikal iklimin g\u00f6r\u00fcld\u00fc\u011f\u00fc Kenya, y\u0131l\u0131n her d\u00f6neminde \u0131l\u0131mand\u0131r. Seyahat ama\u00e7l\u0131 gidilecekse, aral\u0131k, ocak ve \u015fubat aylar\u0131 en ideal d\u00f6nemler olarak tavsiye edilebilir. Safariye kat\u0131lmak ama\u00e7l\u0131 gidilecekse, hayvanlar\u0131n \u00e7e\u015fit \u00e7e\u015fit bir arada g\u00f6r\u00fclebilece\u011fi a\u011fustos ile ekim ay\u0131 aral\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p><strong>Kenya&#8217;da Sosyal Hayat<\/strong><\/p>\n\n\n\n<p>AIDS hastal\u0131\u011f\u0131n\u0131n \u00fclkedeki bireyler aras\u0131nda s\u0131kl\u0131kla g\u00f6r\u00fclmesi nedeniyle, ortalama ya\u015fam s\u00fcresi \u00e7ok azd\u0131r. \u00dclke halk\u0131n\u0131n sosyal faaliyetleri k\u0131s\u0131tl\u0131d\u0131r. Daha \u00e7ok yoksulluk ve \u00e7al\u0131\u015fma aras\u0131nda ge\u00e7en bir ya\u015fam s\u00f6z konusudur.<\/p>\n\n\n\n<p><strong>Kenya\u2019n\u0131n ayd\u0131nl\u0131k y\u00fcz\u00fc: Umoja Kad\u0131nlar K\u00f6y\u00fc<\/strong><\/p>\n\n\n\n<p><strong>Umoja K\u00f6y\u00fc,<\/strong> Samburu il\u00e7esindeki Kuzey ve Orta Kenya&#8217;da, ok\u00e7ular Post&#8217;un yak\u0131n\u0131nda yer almaktad\u0131r. K\u00f6y, terk edilmi\u015f bir \u00e7ay\u0131r \u00fczerinde, toprak ve inek g\u00fcbresi kar\u0131\u015f\u0131m\u0131ndan in\u015fa edilen \u00e7amurdan yap\u0131lan manyata kul\u00fcbelerinden olu\u015fmaktad\u0131r.Evler dikenler ve dikenli tellerden yap\u0131lm\u0131\u015f bir \u00e7it ile \u00e7evrilidir. K\u00f6y halk\u0131, <em>&#8220;yayg\u0131n yoksulluk nedeniyle kad\u0131nlar\u0131n ge\u00e7im kaynaklar\u0131n\u0131 iyile\u015ftirmek ve kad\u0131nlar\u0131n aileleri taraf\u0131ndan terk edilme sorununa kar\u015f\u0131 koymaktan kurtulma\u201c<\/em> hedefine sahiptir.\u201d K\u00f6yde, evden ka\u00e7an k\u0131zlar, yetim k\u0131z \u00e7ocuklar\u0131, e\u015fleri taraf\u0131ndan ya da erkekler taraf\u0131nda i\u015fkence g\u00f6ren ve taciz edilen kad\u0131nlar\u0131n g\u00fcvenle bar\u0131nd\u0131\u011f\u0131 yerdir. HIV hastas\u0131 \u00e7ocuklar da bu k\u00f6ye s\u0131\u011f\u0131nmaktad\u0131r. K\u00f6y, <strong>T\u00fcrkana \u0130l\u00e7es<\/strong>i\u2019nden \u015fiddetten ka\u00e7an kad\u0131nlara da s\u0131\u011f\u0131nma hakk\u0131 sa\u011flad\u0131. Toplumdaki sakinlerin hepsi Samburu halk\u0131n\u0131n geleneksel k\u0131yafetlerini ve boncuklar\u0131n\u0131 giymektedir. K\u00f6yde, ilk i\u015f olarak \u00e7ocuk ya\u015fta kad\u0131n s\u00fcnneti yasaklanm\u0131\u015ft\u0131r\u2026<\/p>\n\n\n\n<p><strong>N\u00fcfusu<\/strong><\/p>\n\n\n\n<p>Erkeklerin K\u00f6y\u00fc ziyaret etmesine izin verilir, ancak Umoja&#8217;da ya\u015famalar\u0131na izin verilmez. Sadece Umoja&#8217;da \u00e7ocuk olarak yeti\u015ftirilen erkekler k\u00f6yde 18 ya\u015f\u0131na kadar ya\u015fayabilir.&nbsp;<\/p>\n\n\n\n<p>2005 y\u0131l\u0131nda Umoja&#8217;da 30 kad\u0131n ve 50 \u00e7ocuk ya\u015f\u0131yordu. 2015 y\u0131l\u0131 itibariyle k\u00f6yde 47 kad\u0131n ve 200 \u00e7ocuk ya\u015f\u0131yordu. \u015eimdi ise, 100 kad\u0131n ve 300 \u00e7ocuk ya\u015famaktad\u0131r.&nbsp;<\/p>\n\n\n\n<p><strong>Ekonomi<\/strong><\/p>\n\n\n\n<p>Umoja K\u00f6y\u00fc sakinleri, <strong>\u201cUmoja Waso Kad\u0131n K\u00fclt\u00fcr Merkezi\u201d<\/strong>nde satt\u0131klar\u0131 geleneksel Samburu el sanatlar\u0131yla u\u011fra\u015f\u0131yorlar. El sanatlar\u0131 renkli boncuklar, ev yap\u0131m\u0131 d\u00fc\u015f\u00fck alkoll\u00fc bira analogu ve daha fazlas\u0131n\u0131 i\u00e7erir. \u00d6\u011feler bir web sitesinde de mevcuttur. Kad\u0131nlar ayr\u0131ca turistler i\u00e7in bir kamp alan\u0131 i\u015fletiyor. Her kad\u0131n, okul ve di\u011fer ihtiya\u00e7lar\u0131 desteklemek i\u00e7in kazan\u00e7lar\u0131n\u0131n y\u00fczde onunu k\u00f6ye vergi olarak ba\u011f\u0131\u015fl\u0131yorlar.<\/p>\n\n\n\n<p><strong>E\u011fitim ve Sosyal Ya\u015fam<\/strong><\/p>\n\n\n\n<p>Geleneksel toplumda, \u00e7ocuklar hayvanlara bakmakla u\u011fra\u015f\u0131rlar, ancak <strong>Umoja&#8217;<\/strong>da t\u00fcm \u00e7ocuklar e\u011fitim alabilirler. K\u00f6yde 50 \u00e7ocuk kapasiteli bir ilkokul var. K\u00f6y sakinleri, kad\u0131n haklar\u0131n\u0131 savunmay\u0131 te\u015fvik etmek\u201d ve kad\u0131n s\u00fcnnetine kar\u015f\u0131 kampanya yapmak i\u00e7in di\u011fer k\u00f6ylere giderler. K\u00f6y\u00fcn kad\u0131nlar\u0131, kasabada karar vermek i\u00e7in, <strong>\u201cKutsal Konu\u015fma A\u011fac\u0131\u201d <\/strong>alt\u0131nda toplan\u0131yor. <strong>Rebacca Lolosoli<\/strong>, k\u00f6y\u00fcn Ba\u015fkan\u0131 olarak hizmet vermektedir. K\u00f6ydeki t\u00fcm kad\u0131nlar, birbirleriyle e\u015fit stat\u00fcye sahiptirler\u2026<\/p>\n\n\n\n<p>&nbsp;<strong>Umoja K\u00f6y\u00fc, ne zaman ve ni\u00e7in kuruldu?<\/strong><\/p>\n\n\n\n<p>D\u00fcnyan\u0131n hemen hemen her yerinde ne yaz\u0131k ki kad\u0131na y\u00f6nelik \u015fiddet olaylar\u0131 ya\u015fan\u0131yor. Kenya\u2019da bulunan Umoja K\u00f6y\u00fc ise, tamamen erkek \u015fiddetinden ve tacizinden ka\u00e7an kad\u0131nlar\u0131n kurdu\u011fu bir k\u00f6y.<\/p>\n\n\n\n<p><strong>Umoja K\u00f6y\u00fc,<\/strong> Kenya\u2019n\u0131n ba\u015fkenti Nairobiye 380 km uzakl\u0131ktaki <strong>Samburu <\/strong>il\u00e7esinde bulunuyor. Samburu\u2019da kad\u0131nlar ikinci s\u0131n\u0131f insan muamelesi g\u00f6r\u00fcyor. Mal, m\u00fclk sahibi olmalar\u0131na izin verilmiyor, kocalar\u0131n\u0131n \u201cmal\u0131\u201d gibi g\u00f6r\u00fcl\u00fcyorlar.<\/p>\n\n\n\n<p>\u00d6te yandan; <strong>\u00e7ocuk ya\u015fta kad\u0131n s\u00fcnnetine, ya\u015fl\u0131larla zorla evlendirmeye, tecav\u00fcze ve aile i\u00e7i \u015fiddete&nbsp;maruz kalabiliyorlar.<\/strong> Tecav\u00fcze u\u011frayan kad\u0131nlar ise, kocalar\u0131 taraf\u0131ndan <strong>\u201ckirletilmi\u015f\u201d<\/strong> olduklar\u0131 gerek\u00e7esiyle terk ediliyorlar.<\/p>\n\n\n\n<p>T\u00fcm bu olaylar nedeniyle ise, 1990 y\u0131l\u0131nda<strong> Rebecca Lolosoli <\/strong>isimli \u00f6nc\u00fc bir kad\u0131n, kad\u0131na kar\u015f\u0131 \u015fiddet ve zorla evlendirilmekten ka\u00e7an kad\u0131nlar i\u00e7in, <strong>14 kad\u0131nla birlikt<\/strong>e bu k\u00f6y\u00fc kurdu. Bu g\u00fcn,<strong> Umoja K\u00f6y\u00fc\u2019<\/strong>nde ya\u015fayan 100 kad\u0131n bulunmaktad\u0131r.<\/p>\n\n\n\n<p><strong>Rebecca Lolosoli,<\/strong> Kenya\u2019da \u015fiddet g\u00f6ren kad\u0131nlardan biri. Bir grup erkek taraf\u0131ndan d\u00f6v\u00fcld\u00fckten sonra, hastanede iyile\u015fme s\u00fcrecindeyken, bu k\u00f6y\u00fc kurma fikri akl\u0131na geldi. K\u00f6yde kad\u0131nlar, \u00e7o\u011funlu\u011fu 11 ya\u015f\u0131ndan k\u00fc\u00e7\u00fck \u00e7ocuklarla birlikte ya\u015f\u0131yor. <strong>Samburu <\/strong>gelene\u011finde ile kad\u0131nlar, ergenlik ya\u015f\u0131na gelen erkek \u00e7ocuklar\u0131yla bir arada ya\u015fayam\u0131yor.<\/p>\n\n\n\n<p>Kad\u0131nlar, burada ge\u00e7imlerini genellikle tak\u0131lar yap\u0131p satarak sa\u011fl\u0131yorlar. Genellikle g\u00fcm\u00fc\u015f tak\u0131lar, bilezikler ve kolyelerle s\u00fcslenen k\u00f6y kad\u0131nlar\u0131n\u0131n, de\u011ferli boncuklardan yap\u0131lm\u0131\u015f tak\u0131lar, turistlerin ilgisini \u00e7ekiyor.<\/p>\n\n\n\n<p><strong>Her kad\u0131n, kolektif ihtiya\u00e7lar\u0131 desteklemek i\u00e7in,&nbsp;kazanc\u0131n\u0131n % 10 (y\u00fczde onunu)&nbsp;vergi&nbsp;olarak K\u00f6y Kooperatifine ba\u011f\u0131\u015fl\u0131yor.<\/strong><\/p>\n\n\n\n<p><strong>Umoja K\u00f6y\u00fc, <\/strong>kad\u0131nlar\u0131n erkek bask\u0131s\u0131 olmadan, kendi i\u00e7 yasalar\u0131 ve kurallar\u0131 do\u011frultusunda, g\u00fcven i\u00e7inde ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fckleri bir yer. K\u00f6ydeki kad\u0131n n\u00fcfusu, gen\u00e7 ya\u015fta zorla evlendirilen k\u0131zlar\u0131n ve erkek bask\u0131s\u0131 g\u00f6ren kad\u0131nlar\u0131n\u0131n kat\u0131lmas\u0131yla birlikte, her ge\u00e7en g\u00fcn say\u0131lar\u0131 art\u0131yor. \u00dclkede ve ba\u015fka co\u011frafyalardaki, benzeri zor ko\u015fullarda ya\u015famak zorunda kalan kad\u0131nlara da \u00f6rnek oluyor\u2026<\/p>\n\n\n\n<p>K\u00f6y ayn\u0131 zamanda&nbsp;evlerinden at\u0131lan&nbsp;madur kad\u0131nlar\u0131&nbsp;veya kimsesiz k\u0131zlar\u0131&nbsp;da al\u0131yor.&nbsp;<strong>Yetimler, terk edilmi\u015f \u00e7ocuklar ve&nbsp;AIDS-HIV\u2019li&nbsp;\u00e7ocuklar da burada b\u00fcy\u00fct\u00fcl\u00fcyor.&nbsp;<\/strong>2005 y\u0131l\u0131nda, Umoja\u2019da 30 kad\u0131n ve 50 \u00e7ocuk ya\u015f\u0131yordu.&nbsp;2015 y\u0131l\u0131 itibar\u0131yla k\u00f6yde 47 kad\u0131n ve 200 \u00e7ocuk ya\u015f\u0131yor. Bu g\u00fcn ise k\u00f6yde; <strong>100 kad\u0131n ve 300 \u00e7ocuk ya\u015famaktad\u0131r\u2026<\/strong> K\u00f6yde \u00e7ocuklar\u0131n e\u011fitim g\u00f6rebilmesi i\u00e7in, bir ilkokul ve bir anaokulu da bulunuyor. <strong>Umoja K\u00f6y\u00fc, anaerkil-<\/strong><a href=\"https:\/\/listelist.com\/kadinlarin-egemen-oldugu-toplumlar\/\"><strong>kad\u0131nlar\u0131n egemen oldu\u011fu toplumlardan <\/strong><\/a><strong>biri. Bir nevi Afrika\u2019da ya\u015fam bulan \u015eaman K\u00fclt\u00fcr\u00fc \u00f6rne\u011fi uygulanmaktad\u0131r\u2026<\/strong><\/p>\n\n\n\n<p><strong>K\u00f6y halk\u0131n\u0131n \u00e7al\u0131\u015fma program\u0131nda ve K\u00f6y Bildirgesinde yer alan: <\/strong><em>\u201cYayg\u0131n yoksulluk ve bask\u0131lar nedeniyle, insanca ko\u015fullarda ya\u015famaya hakk\u0131 olan kad\u0131nlar\u0131n, ge\u00e7im kaynaklar\u0131n\u0131 iyile\u015ftirmek, d\u00fcnyan\u0131n nimetlerini daha adil payla\u015fmak ve aileleri taraf\u0131ndan terk edilen kad\u0131nlar\u0131n, sa\u011fl\u0131kl\u0131 ya\u015fam ba\u015fta olmak \u00fczere, t\u00fcm sorunlar\u0131na kolektif \u00e7\u00f6z\u00fcm bulmak ve erkek egemen bask\u0131lara kar\u015f\u0131 koymak\u2026\u201d <\/em>gibi bir hedefe sahipler. <strong>Bu insani ve me\u015fru ya\u015famsal duru\u015f, binlerce y\u0131ld\u0131r s\u00fcren Ataerkil-Erkek egemen; ilkel Feodal d\u00fczene ve vah\u015fi Kapitalist sisteme kar\u015f\u0131; kad\u0131nlar\u0131n \u00f6rnek ve \u00f6rg\u00fctl\u00fc \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r\u2026<\/strong><\/p>\n\n\n\n<p>K\u00f6yde ya\u015fayan kad\u0131nlar, zaman zaman civar k\u00f6ylerdeki kad\u0131nlarla bir araya gelerek, erken ya\u015fta evlili\u011fi ve kad\u0131n s\u00fcnneti gibi konular\u0131 tart\u0131\u015f\u0131yor. Umoja K\u00f6yl\u00fc kad\u0131nlar\u0131n \u00e7evre k\u00f6ylerdeki kad\u0131nlarla bu konular\u0131 tart\u0131\u015fmalar\u0131, di\u011fer kad\u0131nlar\u0131n bilin\u00e7li olmas\u0131n\u0131 sa\u011fl\u0131yor\u2026 Bu ili\u015fki ve \u00e7al\u0131\u015fmalardan huzursuz olan g\u00fc\u00e7ler, Umojal\u0131 kad\u0131nlara farkl\u0131 bask\u0131 ve tecrit yollar\u0131n\u0131 denemeyi s\u00fcrd\u00fcr\u00fcyor\u2026<strong>&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>Afrikal\u0131 Feministlerin Mor \u00c7at\u0131s\u0131 m\u0131 Umoja?<\/strong><\/p>\n\n\n\n<p>Samburu Kabilesi\u2019ne mensup Umoja K\u00f6y\u00fc kad\u0131nlar\u0131 Kenya\u2019nin en marjinal gruplar\u0131 aras\u0131nda yer al\u0131yor. Ataerkil bir kabile olan Samburu\u2019da kad\u0131nlar\u0131n hemen hemen hi\u00e7bir hakki yok. K\u0131z \u00e7ocuklar\u0131na ailelerde erkek \u00e7ocuklar\u0131na tan\u0131nan haklar maalesef tan\u0131nm\u0131yor. K\u0131zlara sadece ileride ba\u015fl\u0131k paras\u0131yla aileye refah getirecek mallar olarak bak\u0131l\u0131yor. <strong>Erkekler 2O inek, 10 ke\u00e7i, deve, vs kar\u015f\u0131l\u0131\u011f\u0131nda evlenecekleri k\u0131z\u0131 ailesinden sat\u0131n ald\u0131klar\u0131ndan eslerine istedikleri eziyeti yapma hakkini kendilerinde g\u00f6r\u00fcyorlar.<\/strong> E\u015flerini e\u015f\u015fek sudan gelinceye kadar d\u00f6v\u00fcyor, hatta bazen daha da ileri gidip, dayaktan \u00f6ld\u00fcrebiliyorlar bile. H\u00fck\u00fcmet bu t\u00fcr cinayetlere hi\u00e7 sesini \u00e7\u0131kartm\u0131yor. \u00d6len esin yerine yenisi, hatta e\u011fer erke\u011fin ekonomik d\u00fczeyi iyi ise; 2.si, 3.s\u00fc vs pe\u015fi s\u0131ra geliyor. 1990 senesinde e\u015flerinin iskencesinden usanan 14 kad\u0131n \u00f6ncelikle <strong>Umoja Uaso Kad\u0131n Grubu\u2019<\/strong>nu kuruyor. Kendi el emekleriyle yapt\u0131klar\u0131 kolye, bilezik gibi hediyelik e\u015fyalar\u0131 satmaya ba\u015fl\u0131yorlar. Kendi ayaklar\u0131 \u00fczerinde durabildiklerine kanaat getirdiklerinde de b\u00fcy\u00fck bir cesaret g\u00f6stererek evlerini terk edip kendi k\u00f6ylerini kuruyorlar.&nbsp;<\/p>\n\n\n\n<p>K\u00f6y\u00fcn lideri olan \u00f6nc\u00fc kad\u0131n <strong>Rebecca Lolosoli. <\/strong>K\u00f6y\u00fcn giri\u015finde durdu\u011fumuzda k\u00f6y sakinleri araban\u0131n etraf\u0131n\u0131 \u00e7evirdiler. \u0130\u00e7lerinden gen\u00e7 bir erkek bize duru bir Ingilizce ile k\u00f6y\u00fcm\u00fcze \u201cHo\u015f geldiniz\u201d dedi. Hayli \u015fa\u015f\u0131rt\u0131c\u0131. Umoja\u2019n\u0131n, erkeklerin bar\u0131nmad\u0131\u011f\u0131 feminist bir k\u00f6y oldugunu biliyorduk. \u201cNas\u0131l olur da bir erkek orada yasayabilir?\u201d diye sorduk, adinin <strong>Ben <\/strong>oldu\u011funu sonradan \u00f6\u011frendi\u011fimiz gen\u00e7 erke\u011fe. Omoja\u2019n\u0131n kurucular\u0131ndan <strong>Nagusi\u2019<\/strong>nin 8 \u00e7ocu\u011fundan biri Ben. Nairobi yak\u0131n\u0131ndaki <strong>Thika \u00dcniversitesi, Eczac\u0131l\u0131k Fak\u00fcltesi <\/strong>3. s\u0131n\u0131fta okuyor. Ben, k\u00f6yden bir han\u0131mla evli. Bir o\u011flu var, e\u015fi 2. \u00e7ocu\u011fa hamile. Okulunu bitirene kadar sadece tatillerde k\u00f6yde kalmas\u0131na izin veriliyormu\u015f.<em> \u201cOkulu bitirir bitirmez ailemi de al\u0131p yak\u0131ndaki kasabaya ta\u015f\u0131n\u0131p, kendi eczanemi a\u00e7aca\u011f\u0131m. Halk\u0131m\u0131n bana ihtiyac\u0131 var.\u201d<\/em> diyor Ben. Hep beraber k\u00f6y\u00fc gezerken annesi de bize kat\u0131l\u0131yor. K\u00f6y\u00fcn rengarek giysili kad\u0131nlar\u0131 bize k\u00f6y\u00fcn meydan\u0131nda el \u00e7\u0131rparak s\u00f6yledikleri \u015fark\u0131lar\u0131yla bir kar\u015f\u0131lama t\u00f6reni yap\u0131yorlar adeta. Ben de onlara kat\u0131l\u0131yorum. Onlar ne yaparsa ben de yap\u0131yorum. Anlamasam da \u015fark\u0131lar\u0131na eslik ediyorum. Pek keyifli bir kar\u015f\u0131lama\u2026&nbsp;<\/p>\n\n\n\n<p>Ben\u2019e babas\u0131n\u0131 g\u00f6r\u00fcp g\u00f6rmedi\u011fini soruyoruz. <em>\u201cYeni e\u015fiyle yak\u0131nlarda ya\u015f\u0131yor babam. Kar\u015f\u0131la\u015f\u0131rsak birbirimizi \u00f6ld\u00fcrebiliriz, en iyisi hi\u00e7 kar\u015f\u0131la\u015fmamak\u2026\u201d <\/em>diyor. <em>\u201cSen esine nas\u0131l davran\u0131yorsun, baban gibi mi?\u201d<\/em> diye soruyorum. <em>\u201c\u00d6yle davransam bu k\u00f6yde bar\u0131nabilir miyim?\u201d<\/em> diye soruyla cevap veriyor soruma. <em>\u201cHem kad\u0131n erkek hepimiz e\u015fitiz biz\u201d <\/em>diye de ekliyor.<\/p>\n\n\n\n<p>Grubun amac\u0131 zor durumda olan kad\u0131nlar\u0131 bir \u00e7at\u0131 alt\u0131nda toplamak ve kad\u0131nlara haklar\u0131n\u0131 anlatmak, \u00f6\u011fretmek. \u00dcss\u00fc Samburu\u2019da olan Ingiliz askerlerinin tecav\u00fcz ettigi kad\u0131nlar da Umoja\u2019ya s\u0131\u011f\u0131nm\u0131\u015f. Evlilik d\u0131\u015f\u0131 hamile kal\u0131p, aileleri taraf\u0131ndan reddedilmi\u015f gen\u00e7 k\u0131zlar da oradalar. <strong>Umoja, Samburulu feministlerin adeta Mor \u00c7at\u0131s\u0131<\/strong>. Kad\u0131nlar\u0131n say\u0131s\u0131 zaman i\u00e7inde 48\u2019e ula\u015fm\u0131\u015f. K\u00f6ylerinde ilk \u00f6gretim \u00f6ncesi \u00e7ocuklar i\u00e7in bir okul var.&nbsp;<\/p>\n\n\n\n<p>K\u00f6y d\u0131\u015f\u0131ndan \u00e7ocuklar\u0131 da kabul ediyorlar okullar\u0131na. Okulun bir de a\u015fevi var. A\u015fevinde sadece \u00e7ocuklar i\u00e7in g\u00fcnl\u00fck yemek pi\u015firiliyor. K\u00f6ylerine yeni kat\u0131lan biri i\u00e7in imece usulu k\u00fc\u00e7\u00fck bir kul\u00fcbe yap\u0131yorlar en k\u0131sa s\u00fcrede. Zaman i\u00e7inde de yine imece usulu insa ettikleri daha b\u00fcy\u00fck kul\u00fcbesine ta\u015f\u0131n\u0131yor yeni \u00fcye. <strong>Evlerini sedir a\u011fac\u0131 dallar\u0131, inek d\u0131\u015fk\u0131s\u0131, k\u00fcl ve \u00e7amur ile insa ediyorlar.<\/strong> K\u00f6y\u00fcn ileri gelenlerinin toplan\u0131p \u00f6nemli kararlar\u0131n\u0131 ald\u0131klar\u0131 da tek katl\u0131 \u00e7amurdan bir binalar\u0131 var. Zaman i\u00e7inde \u00fclke dahilinde ve ard\u0131ndan da \u00fclkeler, hatta k\u0131talar\u0131 a\u015fan bir \u00fcne kavu\u015fmu\u015f Umoja K\u00f6y\u00fc. Kurucular\u0131 Rebecca, bir konferanstan di\u011ferine, adeta yeti\u015fmeye ve ba\u015far\u0131 hikayelerini t\u00fcm d\u00fcnyaya duyurmaya \u00e7abal\u0131yor. Tabi bu \u00e7abalar\u0131n sonucu olarak da yard\u0131mlar pesi s\u0131ra geliyor.<\/p>\n\n\n\n<p>D\u0131\u015f yard\u0131mlarla ufak bir m\u00fcze binas\u0131 in\u015fa etmi\u015f ve i\u00e7ini yava\u015f yava\u015f doldurmaya ba\u015flam\u0131\u015flar. Atalar\u0131n\u0131n kulland\u0131klar\u0131 alet edevatlarla. M\u00fczede \u00fczerinde <strong>\u201cK\u0131z s\u00fcnnetine hay\u0131r\u201d <\/strong>yazili bir ba\u011f\u0131\u015f kutusu g\u00f6z\u00fcm\u00fcze tak\u0131l\u0131yor. Samburu Kabilesi\u2019nde k\u0131z \u00e7ocuklar\u0131, erkek \u00e7ocuklar\u0131 gibi gen\u00e7 k\u0131zl\u0131\u011fa ad\u0131m atabilmek i\u00e7in s\u00fcnnet ediliyor. S\u00fcnnet esnas\u0131nda baz\u0131 gen\u00e7 k\u0131zlar ve do\u011fum yaparken s\u00fcnnetli olmalar\u0131 dolayisiyla baz\u0131 han\u0131mlar vajinal&nbsp; kanaman\u0131n durdurulamamas\u0131 neticesinde hayatlar\u0131n\u0131 kaybetmi\u015f. Umoja ileri gelenleri k\u0131z s\u00fcnnetine kar\u015f\u0131 sava\u015f a\u00e7m\u0131\u015flar. Art\u0131k yeni jenerasyonda s\u00fcnnet uygulamas\u0131n\u0131 kald\u0131rd\u0131k diyorlar.&nbsp;<\/p>\n\n\n\n<p>Umoja halk\u0131 ge\u00e7imlerini gelen turistlerden ald\u0131klar\u0131 k\u00f6ye giri\u015f bedeli ile kendi yapt\u0131klar\u0131 rengarenk kolye, bileklik, ah\u015fap heykel, vs hediyelik e\u015fyalar\u0131 satarak kar\u015f\u0131l\u0131yorlar. Kismen hayvanc\u0131l\u0131kla u\u011fra\u015fsalar da ge\u00e7en sene yasanan kurakl\u0131kta hayvanlar\u0131n\u0131n \u00e7o\u011fu telef olmu\u015f.&nbsp;<\/p>\n\n\n\n<p><strong>Massai Kabilesi\u2019nin alt kabilesi olan Samburulular<\/strong> g\u00f6\u00e7ebe olan atalar\u0131n\u0131n y\u00fczy\u0131llar \u00f6nce Kuzey Afrika topraklar\u0131ndan gelerek buralara yerle\u015ftiklerine inan\u0131yorlar. Massailer g\u00f6\u00e7e devam edip Kenya\u2019nin g\u00fcneyine, hatta Tanzanya\u2019ya kadar uzanm\u0131\u015flar. Samburu Kabilesi adini da verdikleri Samburu b\u00f6lgesinde kalmayi ye\u011flemi\u015fler. Samburular, Massailerle ayni dili <strong>Mae dilini konu\u015fuyorlar<\/strong>. Massailerden daha renkli, daha g\u00f6steri\u015fli kolyeler takiyorlar. Massailer gibi y\u00fczlerini k\u0131zg\u0131n demirle da\u011flay\u0131p, kulaklar\u0131n\u0131 y\u0131rt\u0131p, koca koca delikler a\u00e7m\u0131yorlar. Geleneklerini korusalar da, medeniyetle daha bir ha\u015fir ne\u015fir olmu\u015flar. Turizm onlar\u0131n \u00f6nemli de\u011fi\u015fim evrimidir.&nbsp;<\/p>\n\n\n\n<p><strong>Rebecca Lolosoli kimdir?<\/strong><\/p>\n\n\n\n<p><strong>Rebecca Lolosoli<\/strong>, Kenya&#8217;daki Samburu il\u00e7esinin Umoja Kad\u0131n K\u00f6y\u00fc kurucu ve \u00f6nc\u00fc kad\u0131nlar\u0131ndan biri. <strong>Lolosoli, 1962&#8217;de Wamba K\u00f6y\u00fcnde do\u011fdu<\/strong> ve alt\u0131 erkek ve bir k\u0131z karde\u015ften olu\u015fan ailenin k\u0131z\u0131yd\u0131. 1971\u2019de, Wamba K\u0131z \u0130lkokulu\u2019nu bitirdi. Daha sonra Katolik Hem\u015firelik E\u011fitim Merkezi\u2019ne gitti. Ancak \u00fccret eksikli\u011fi nedeniyle, okulu tamamlamadan 6 ay \u00f6nce ayr\u0131ld\u0131. Sonra, <strong>Fabiano David Lolosoli ile evlendi.<\/strong> 18 ya\u015f\u0131ndayd\u0131 ve \u00e7eyizi ise, 17 inekten olu\u015fuyordu. 15 ya\u015f\u0131ndayken, o b\u00f6lgede uygulanan geleneksel bir ayine son verdirdi. Daha sonra, 17 ine\u011fe sat\u0131ld\u0131 ve sadece 18 ya\u015f\u0131ndayken resmi bir Kenyal\u0131 i\u015fadam\u0131 ile zorla evlendirildi.<\/p>\n\n\n\n<p>Kendi mal\u0131n\u0131 satarak, kendi i\u015fini kurdu ve di\u011fer kad\u0131nlar\u0131n haklar\u0131 i\u00e7in aya\u011fa kalkt\u0131. Kocas\u0131 i\u015f i\u00e7in k\u00f6yden ayr\u0131ld\u0131\u011f\u0131nda, paras\u0131n\u0131 alan d\u00f6rt adam taraf\u0131ndan d\u00f6v\u00fcld\u00fc. Kocas\u0131 ona yard\u0131m etmek i\u00e7in, hi\u00e7bir \u015fey yapmad\u0131\u011f\u0131nda ve itiraz etmedi\u011finde, onu terk etti.<strong> 1990 y\u0131l\u0131nda, Rebecca ve di\u011fer 14 kad\u0131n; Umoja Kad\u0131nlar K\u00f6y\u00fcn\u00fc kurdu. <\/strong>1995 y\u0131l\u0131nda, Umoja&#8217;n\u0131n \u00f6rg\u00fctl\u00fc kad\u0131nlar\u0131, k\u00f6ydeki kad\u0131nlar\u0131n geli\u015ftirilmesi i\u00e7in bir organizasyon olan; <strong>\u201cMaendeleo Ya Wanawake Organizasyonuna (MYWO)\u201d <\/strong>ba\u015fkanl\u0131k etmek i\u00e7in onu se\u00e7ti. Bu g\u00f6revi on y\u0131l boyunca s\u00fcrd\u00fcr\u00fcyor.<\/p>\n\n\n\n<p><strong>2005 y\u0131l\u0131nda Lolosoli, New York&#8217;ta bir Birle\u015fmi\u015f Milletler Konferans\u0131\u2019na kat\u0131ld\u0131.<\/strong> New York&#8217;a gitmeden hemen \u00f6nce, kad\u0131n haklar\u0131 konusundaki kararl\u0131 tutumu nedeniyle, yerel erkeklerden \u00f6l\u00fcm tehditleri ald\u0131.<\/p>\n\n\n\n<p>Umoja, 2009 y\u0131l\u0131nda Lolosoli&#8217;nin eski kocas\u0131 taraf\u0131ndan silahl\u0131 sald\u0131r\u0131ya u\u011frad\u0131. Kocas\u0131, kad\u0131nlar\u0131 evlerinden kovalad\u0131 ve iddiaya g\u00f6re, o s\u0131rada evde olmayan Rebecca&#8217;y\u0131 ar\u0131yordu. Rebecca; 2010 y\u0131l\u0131nda, <strong>\u201cVital Voices&#8217;tan K\u00fcresel Liderlik \u00d6d\u00fcl\u00fc\u201d<\/strong>ne lay\u0131k g\u00f6r\u00fcld\u00fc.<\/p>\n\n\n\n<p>Rebecca, Archer Askeri \u00dcss\u00fc askerlerinin b\u00f6lgedeki tekrarlayan su\u00e7lardan sonra, direni\u015fe ge\u00e7tiler ve \u0130ngiliz askerlerinin tecav\u00fcz\u00fcnden neredeyse kurtuldu. 1990\u2019larda, \u0130ngiliz askerleri taraf\u0131ndan i\u015flenen tecav\u00fczler, <strong>kad\u0131nlara yap\u0131lan tecav\u00fczlerin say\u0131s\u0131n\u0131n 1400 oldu\u011fu<\/strong> tahmin ediliyor. Rebecca\u2019n\u0131n kad\u0131n haklar\u0131 ve kad\u0131n davas\u0131na olan ba\u011fl\u0131l\u0131\u011f\u0131 orada ba\u015flad\u0131. Tecav\u00fczc\u00fc \u0130ngiliz askeriyle, m\u00fccadeleye ba\u015flad\u0131\u2026<\/p>\n\n\n\n<p>Rebecca, \u00fcretilen mallar\u0131n sat\u0131\u015f\u0131 yoluyla belirli bir finansal ba\u011f\u0131ms\u0131zl\u0131k kazand\u0131 ve b\u00f6ylece b\u00f6lgenin ataerkil gelene\u011fine kar\u015f\u0131 \u00e7\u0131kt\u0131. Daha sonra, yerel y\u00f6netim toplant\u0131lar\u0131nda tecav\u00fcz sorununu g\u00fcndeme getirmeye ba\u015flad\u0131 ve bu da Samburu erkekleri taraf\u0131ndan ciddi \u015fekilde d\u00f6v\u00fclmesini ve \u00e7al\u0131nmas\u0131n\u0131 sa\u011flad\u0131. Kocas\u0131n\u0131n ilgisizli\u011fi ve eylemsizli\u011fi ile kar\u015f\u0131 kar\u015f\u0131ya kalan Rebecca, hayat\u0131n\u0131n tehlikede oldu\u011funu fark etti. Evden ka\u00e7t\u0131 ve 1991&#8217;de Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019n\u00fc kurdu. Di\u011fer 14 tecav\u00fcze u\u011frayan ve istismar edilen kad\u0131nlar\u0131n yard\u0131m\u0131yla; 2010 y\u0131l\u0131, nihayet bo\u015fanma hakk\u0131n\u0131 elde etti\u011finden beri, Rebecca Lolosoli&#8217;nin hayat\u0131nda bir d\u00f6n\u00fcm noktas\u0131 oldu.<\/p>\n\n\n\n<p>Sadece kad\u0131nlar i\u00e7in ayr\u0131lm\u0131\u015f olan k\u00f6y\u00fcn kurulmas\u0131, kad\u0131nlar\u0131n toprak veya hayvanc\u0131l\u0131\u011fa sahip olamayaca\u011f\u0131 veya e\u011fitime eri\u015femeyece\u011fi bir kabile sistemine meydan okudu. K\u00f6y, \u00fcyelerinin g\u00fcvenli\u011fini sa\u011flar <strong>(2011&#8217;de 63 ki\u015fi),<\/strong> ancak her \u015feyden \u00f6nce gelecek i\u00e7in f\u0131rsatlar sunar. Rebecca Lolosoli&#8217;nin dedi\u011fi gibi: <em>&#8220;Sosyal ve ekonomik olarak ba\u011f\u0131ms\u0131z hale gelirler ve onlar\u0131 do\u011frudan etkileyen konularda kararlar al\u0131rlar.\u201d<\/em><\/p>\n\n\n\n<p>En ba\u015f\u0131ndan beri, Rebecca Lolosoli; demokratik olarak se\u00e7ilmi\u015f bir anaerkil bu k\u00f6yde, merkezi bir yer tuttu. Onlar\u0131n ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in. Rebecca ve Umoja Kad\u0131nlar K\u00f6y\u00fc \u00fcyeleri, kendi \u00fcrettikleri ilk \u00f6nce m\u0131s\u0131r, \u015feker vb. gibi tar\u0131m \u00fcr\u00fcnleri satt\u0131lar. Ancak, toplanan d\u00fc\u015f\u00fck gelirler kar\u015f\u0131s\u0131nda, inci tak\u0131 sat\u0131\u015f\u0131 gibi di\u011fer sekt\u00f6rlere do\u011fru hareket ettiler. Kazan\u00e7lar\u0131 iyiye gidiyordu\u2026<\/p>\n\n\n\n<p><strong>Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019<\/strong>n\u00fcn sosyal ve ekonomik b\u00fcy\u00fcmesi, erkek egemen rakip k\u00f6ylere kar\u015f\u0131, arazi me\u015fruiyetini kazanmak i\u00e7in; 200.000 \u015filin (2.700$) bedel kar\u015f\u0131l\u0131\u011f\u0131, arazi sat\u0131n almay\u0131 m\u00fcmk\u00fcn k\u0131ld\u0131. Buna ek olarak, toplanan para Umoja K\u00f6y\u00fc \u00e7ocuklar\u0131 i\u00e7in bir m\u00fcze ve okul olu\u015fturulmas\u0131na olanak verdi. K\u00f6y\u00fcn pop\u00fclaritesi, b\u00f6lgedeki benzersizli\u011fi nedeniyle, bug\u00fcn geli\u015fen turizmi te\u015fvik etti. Rebecca&#8217;n\u0131n bu s\u0131ra d\u0131\u015f\u0131 kariyeri ve kad\u0131nlar\u0131n kurtulu\u015fu i\u00e7in devam eden m\u00fccadelesi, \u00fclkede ve uluslararas\u0131 alanda \u00e7ok iyi kar\u015f\u0131land\u0131. Onun tan\u0131nmas\u0131 ile K\u00f6y\u00fc \u00fcnl\u00fc yapt\u0131 ve b\u00f6ylece turizmi te\u015fvik etti.<\/p>\n\n\n\n<p>Rebecca, 1995&#8217;ten 2005&#8217;e kadar \u201c<strong>Maendeleo Ya Wanawake\u201d Organizasyonu (MYWO)\u201d<\/strong>yaba\u015fkanl\u0131k etti. K\u0131rsal topluluklar\u0131n, \u00f6zellikle Kenyal\u0131 kad\u0131nlar\u0131n ve gen\u00e7lerin ya\u015fam kalitesini iyile\u015ftirmeyi ama\u00e7layan ve kar amac\u0131 g\u00fctmeyen bir kad\u0131n g\u00f6n\u00fcll\u00fc organizasyonu idi bu. D\u00f6rt y\u0131l sonra, Diane von F\u00fcrstenberg, onu Kenya&#8217;ya yapt\u0131\u011f\u0131 bir gezide fark etti ve kar amac\u0131 g\u00fctmeyen bir kurulu\u015f olan <strong>\u201cVital Voices\u201d<\/strong> i\u00e7in kaydoldu. Ekonomi, g\u00fc\u00e7lendirici kad\u0131nlar\u0131n siyasi kat\u0131l\u0131m\u0131 ve insan haklar\u0131n\u0131n ana akt\u00f6rleri ile i\u015fbirli\u011fi i\u00e7inde \u00e7al\u0131\u015fan, kar amac\u0131 g\u00fctmeyen bir sivil toplum kurulu\u015fu idi. Bu STK, 1999 y\u0131l\u0131nda <strong>Hillary Clinton<\/strong> taraf\u0131ndan kuruldu. <strong>Rebecca, 2010 y\u0131l\u0131nd<\/strong>a kad\u0131n haklar\u0131 m\u00fccadelesindeki cesur giri\u015fimi i\u00e7in <strong>&#8220;K\u00fcresel Liderlik \u00d6d\u00fcl\u00fc&#8221;<\/strong> ald\u0131.<\/p>\n\n\n\n<p>Ayn\u0131 y\u0131l, d\u00fcnyaca \u00fcnl\u00fc stilist <strong>Diane von F\u00fcrstenberg<\/strong>, Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019nde; geleneksel k\u0131yafetlerden esinlenen, bir bahar koleksiyonu sundu. 2009 y\u0131l\u0131nda, bu kreasyonlar DVF Podyumu\u2019nun ge\u00e7it t\u00f6reni s\u0131ras\u0131nda sunulmu\u015ftu. <strong>2011 y\u0131l\u0131nda Rebecca Lolosoli, New York&#8217;taki D\u00fcnya Kad\u0131n Zirvesi&#8217;nde ABD D\u0131\u015fi\u015fleri Bakan\u0131 Hillary Clinton ile bir araya geld<\/strong>i ve kad\u0131n haklar\u0131n\u0131n tan\u0131nmas\u0131 m\u00fccadelesinde, en etkili fig\u00fcrleri bir araya getirdi. Daha yak\u0131n zamanlarda, Rebecca GR8&#8217;i ald\u0131! Kad\u0131nlar, ba\u011fl\u0131l\u0131\u011f\u0131 ve kad\u0131n haklar\u0131 i\u00e7in verdi\u011fi m\u00fccadele i\u00e7in \u00f6d\u00fcllendirildi. Bu unvan, 7 Mart 2012&#8217;de Dubai\u2019de, 17 kad\u0131nla birlikte \u00f6d\u00fcl ald\u0131. Haziran 2012&#8217;de, hikayesini anlatan <strong>Alyse Nelson <\/strong>taraf\u0131ndan yaz\u0131lan <strong>Vital Voices<\/strong>: <strong>The Power of Women Leading Change Around the World\u201d<\/strong> adl\u0131 kitap yay\u0131nland\u0131. Kenyal\u0131 kad\u0131n haklar\u0131 savunucusu <strong>Rebecca Lolosoli ve Omoja Kad\u0131nlar K\u00f6y\u00fc, <\/strong>d\u00fcnyadaki di\u011fer etkili kad\u0131nlar m\u00fccadelesine \u00f6rnek oldu ve oluyor\u2026<\/p>\n\n\n\n<p><strong>Umoja Kad\u0131nlar K\u00f6y\u00fc\u2019<\/strong>n\u00fcn kurucu \u00f6nderi Rebecca Lolosoli\u2019ye, Afrika\u2019n\u0131n 60 bin y\u0131ll\u0131k <strong>Sambu\u015fman ve Massai-Samburu <\/strong>K\u00fclt\u00fcr\u00fcn\u00fc ya\u015fatan, Anaerkil k\u00f6y kurucusu 14 kad\u0131na ve t\u00fcm Umoja k\u00f6y\u00fcn\u00fc renkli ve g\u00fczel kad\u0131nlar\u0131na selam olsun!.. Sevgili canlar, sizin bu \u00f6rnek ve \u00f6zverili \u00e7al\u0131\u015fman\u0131z\u0131 destekliyorum\u2026 Gitti\u011fim her yerde, sizi anlataca\u011f\u0131m ve yazaca\u011f\u0131m\u2026<\/p>\n\n\n\n<p><strong>Aktivist Kad\u0131nlar\u0131n \u00c7\u0131\u011fl\u0131\u011f\u0131n\u0131 duyan var mI?<\/strong><\/p>\n\n\n\n<p>S\u00f6zde; demokrasi, \u00f6zg\u00fcrl\u00fck, insan ve kad\u0131n haklar\u0131 savunucular\u0131n\u0131n simgesi olan <strong>Jan Dark, <\/strong><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Clara_Zetkin\"><strong>Clara Zetkin<\/strong><\/a><strong> ve <\/strong><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Rosa_Luxemburg\"><strong>Rosa Luxemburg<\/strong><\/a><strong>&#8216;<\/strong>un ta\u00e7land\u0131r\u0131ld\u0131\u011f\u0131 Avrupa co\u011frafyas\u0131nda ve \u00e7a\u011f\u0131m\u0131zda; vah\u015fi kapitalist \u00fclkelerinin, emperyalist ve yay\u0131lmas\u0131 s\u00f6m\u00fcr\u00fc a\u011f\u0131na direnen; ba\u015fta Afrika \u00fclke kad\u0131nlar\u0131 olmak \u00fczere; d\u00fcnyan\u0131n de\u011fi\u015fik co\u011frafyalar\u0131nda, erkek egemen bask\u0131lara, \u015fiddet, taciz, istismar, s\u00fcnnet, t\u00f6re, ter\u00f6r ve sava\u015flara direnen \u00f6nc\u00fc d\u00fcnya kad\u0131nlar\u0131n \u00f6rnek duru\u015flar\u0131n\u0131 da; sayg\u0131 ve sevgiyle selaml\u0131yor ve destekliyoruz. Bu \u00f6nc\u00fc kad\u0131nlardan baz\u0131lar\u0131 \u015funlar: <strong>Rebecca LOLOSOL\u0130 ve Shailja PATEL<\/strong> (Kenya),&nbsp; <strong>De \u0130BARBOUROU<\/strong> (Uruguay), <strong>Dunya M\u0130KHA\u0130L<\/strong> (Irak), <strong>Hilary Tham<\/strong> (Malezya), <strong>Mirida n\u2019Ait ATT\u0130K<\/strong> (Fas), <strong>Cemile Buhayrad <\/strong>(Cezayir), <strong>Bernadette Sanou DAO <\/strong>(Mali), <strong>Veronique TADJO<\/strong> (Fildi\u015fi Sahili), <strong>Monica Arac de NYEKO <\/strong>(Uganda), <strong>Misrak TEREFE <\/strong>(Etiyopya), <strong>Rabia BALKHI<\/strong> (Afganistan), <strong>Halime HUDAYBERD\u0130VEVA <\/strong>(\u00d6zbekistan), <strong>Mira ALE\u00c7KOV\u0130\u00c7 <\/strong>(S\u0131rbistan), <strong>Rosario MUR\u0130LLO <\/strong>(Nikaragua), <strong>Ana NUNA <\/strong>(Venezuela), <strong>Carmen OLLE <\/strong>(Peru) , <strong>No\u00e9mia de SOUSA<\/strong> (Mozambik),&nbsp; <strong>Sandra A. MUSHI <\/strong>(Tanzanya),&nbsp; <strong>Saba K\u0130DANE<\/strong> (Eritre), <strong>Gwendoline KON\u0130E <\/strong>(Zambia), <strong>Benju SHARMA <\/strong>(Nepal), <strong>Leyla HAL\u0130D <\/strong>(L\u00fcbnan)<strong>, Fedva T\u00dcKAN<\/strong> (Filistin), <strong>June JORDAN <\/strong>(\u00dcrd\u00fcn), <strong>Necah el-Attar<\/strong> (Suriye), Atat\u00fcrk\u2019\u00fcn manevi k\u0131z\u0131 <strong>Anadolu AD\u0130LOVA<\/strong> (Azerbaycan), Gazeteci <strong>Leyla Vekilli <\/strong>(Azerbaycan), Prof. Dr. <strong>T\u00fcrkan SAYLAN, <\/strong>1982 Avrupa G\u00fczeli-Balerin<strong> Nazl\u0131 Deniz Kuro\u011flu<\/strong> (T\u00fcrkiye),&nbsp;<strong> Al Kaine <\/strong>(Tunus), <strong>Alaa Salah <\/strong>(Sudan) vb.<\/p>\n\n\n\n<p><strong>T\u00fcrkiye\u2019de \u00e7\u0131kar\u0131lan Medeni Kanun ile kad\u0131n haklar\u0131 yasala\u015ft\u0131<\/strong><\/p>\n\n\n\n<p>20. Y\u00fczy\u0131l\u0131n ba\u015f\u0131nda, \u201cBirinci Payla\u015f\u0131m Sava\u015f\u0131 (1914-1918)\u201d ard\u0131ndan, Anadolu co\u011frafyas\u0131nda emperyalist i\u015fgale kar\u015f\u0131; Mustafa Kemal Atat\u00fcrk \u00f6nderli\u011finde; Tarsuslu Adile Kara Fatma, Y\u00f6r\u00fck Hatice, M\u00fcnevver Saime, \u015eerife Bac\u0131, Halide Onba\u015f\u0131 (Halide Edip Ad\u0131var), Halime \u00c7avu\u015f (Kocab\u0131y\u0131k), Nezahat Onba\u015f\u0131 (Nezahat Baysel), \u00c7ete Emir Ay\u015fe (Emire Ay\u015fe Aliye), Fatma Seher Erden (Erzurumlu Kara Fatma), G\u00f6rdesli Makbule Kocayayla gibi kad\u0131n kahramanlar, yaln\u0131zca vatan savunmas\u0131nda de\u011fil, Anadolu kad\u0131n\u0131n\u0131n anaerkil g\u00fcc\u00fc ve kad\u0131n haklar\u0131 konusunda da m\u00fccadele etmi\u015flerdir\u2026<\/p>\n\n\n\n<p>Tayyar Rahmiye. ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131 zaferle ta\u00e7land\u0131r\u0131ld\u0131. 29 Ekim 1923\u2019de Cumhuriyet ilan edildi ve bir dizi Cumhuriyet Devrimleri uygulamaya ba\u015flat\u0131ld\u0131. <strong>17 \u015eubat 1926<\/strong>\u2019da kad\u0131nla&nbsp;erke\u011fi e\u015fit k\u0131lan Medeni Kanun kabul edildi. Atat\u00fcrk Devrimleri ve Cumhuriyet projesi,&nbsp;\u00e7a\u011f\u0131m\u0131z\u0131n en ba\u015far\u0131l\u0131 \u00e7a\u011fda\u015fla\u015fma, \u00f6zg\u00fcrle\u015fme ve ayd\u0131nlanma projesidir. Temelleri,&nbsp;demokrasinin ilk \u0131\u015f\u0131klar\u0131 kabul edilen yasalar ve uygulamalarla at\u0131lm\u0131\u015ft\u0131r. Medeni Kanun\u2019un kabul edilmesiyle ki\u015filer hukuku, aile, miras, e\u015fya hukuku ili\u015fkilerinde dini hukuk yerine laik hukuk kabul edilmi\u015ftir. Yasa, \u00f6zellikle kad\u0131nlara tan\u0131d\u0131\u011f\u0131 haklar a\u00e7\u0131s\u0131ndan toplumun ayd\u0131nl\u0131k y\u00fcz\u00fc olmu\u015ftur. <strong>Medeni Kanun, <\/strong>kanun \u00f6n\u00fcnde kad\u0131n erkek e\u015fitli\u011fini kabul ederek kad\u0131nlar\u0131n ve bunun sonucu toplumun \u00f6n\u00fcn\u00fc a\u00e7an en \u00f6nemli devrim yasas\u0131d\u0131r.&nbsp;Medeni Kanun, kad\u0131nlar\u0131n e\u015fit ve \u00f6zg\u00fcr bireyler olarak toplumsal ve kamusal ya\u015famda yerini almas\u0131n\u0131n ba\u015flang\u0131c\u0131d\u0131r. \u00dclkemizde kad\u0131nlar egemen k\u00fclt\u00fcr nedeniyle daha az e\u011fitime, daha az ekonomik ve mali kayna\u011fa, \u00f6zerkli\u011fe, karar alma yetkisine sahiptir. Kad\u0131nlar&nbsp;d\u00fc\u015f\u00fck \u00fccretli, kay\u0131t d\u0131\u015f\u0131, sosyal g\u00fcvenliksiz i\u015flerde \u00e7al\u0131\u015f\u0131yor. Ev i\u015fleri de kad\u0131na bak\u0131yor.&nbsp;\u00dcst\u00fcne \u00fcstl\u00fck kad\u0131n&nbsp;bir de \u015fiddet g\u00f6r\u00fcyor. Bunun nedeni&nbsp;e\u015fitsiz g\u00fc\u00e7 ili\u015fkileridir.<\/p>\n\n\n\n<p>Kad\u0131nlar\u0131n hak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc demokratik ortamlarda geli\u015fir. Gittik\u00e7e muhafazak\u00e2rla\u015fan toplumlarda kad\u0131nlar\u0131n ya\u015fam bi\u00e7imi, bedeni \u00fczerindeki haklar,&nbsp;\u00e7al\u0131\u015fma hakk\u0131, giyimi erkekler taraf\u0131ndan kullan\u0131lan haklar haline gelir. Oysa d\u00fcnyada y\u00f6netimler toplumsal cinsiyet e\u015fitli\u011fine verdikleri \u00f6nem ve yapt\u0131klar\u0131 katk\u0131 \u00f6l\u00e7\u00fcs\u00fcnde toplumsal geli\u015fmede ve ekonomide ba\u015far\u0131l\u0131 oluyor. E\u015fitlik ekonomide verimlili\u011fi ve geli\u015fmeyi art\u0131r\u0131r. Bu nedenle y\u00f6netimlerin kad\u0131nlara f\u0131rsat e\u015fitli\u011fini sa\u011flayacak politikalar \u00fcretmesi ve bu e\u015fitli\u011fin \u00f6n\u00fcndeki engelleri kald\u0131rmas\u0131 gerekir. E\u015fit i\u015fe e\u015fit \u00fccret ve sand\u0131kta oy kullanma dahil, t\u00fcm toplumsal ve m\u00fclkiyet alan\u0131ndaki adil ve e\u015fit haklara sahip olan T\u00fcrk kad\u0131nlar\u0131 i\u00e7in \u00e7a\u011fda\u015f insan olma konusunda at\u0131lan \u00f6rnek bu yasal uygulama, T\u00fcrkiye Cumhuriyeti\u2019nin ilk ad\u0131m\u0131 olmas\u0131 olduk\u00e7a anlaml\u0131d\u0131r\u2026<\/p>\n\n\n\n<p>Cumhuriyet Devrimini bir kad\u0131n devrimi haline getiren kurucu ilk Cumhurba\u015fkan\u0131 <strong>Mustafa Kemal Atat\u00fcrk<\/strong>\u2019\u00fc ve Medeni Kanun\u2019un mimar\u0131 say\u0131lan Adalet Bakan\u0131 <strong>Mahmut Esat Bozkurt\u2019<\/strong>u ile vatansever kad\u0131n yazar <strong>Halide Edip Ad\u0131var\u2019<\/strong>\u0131 sayg\u0131yla an\u0131yoruz\u2026 Bu Medeni Yasa uygulamaya ba\u015flayal\u0131 100 y\u0131la yak\u0131n bir zaman olmas\u0131na kar\u015f\u0131n; parlamentoda kad\u0131n kotas\u0131, \u00fclkede hala kad\u0131n haklar\u0131 ihlalleri, t\u00f6re cinayetleri, cinsel taciz, dinsel istismar, aile i\u00e7i \u015fiddet, imam nikah\u0131 uygulamas\u0131, toplumsal ve insan-kad\u0131n haklar\u0131 a\u00e7\u0131s\u0131ndan toplumsal bir yara olan erkeklerin \u00e7ok e\u015flilik inanc\u0131 ve t\u00f6resi, \u00e7ocuk gelinler, ilk gece ya da k\u0131z\u0131l\u0131k zar\u0131 hakk\u0131 gelene\u011fi, \u00e7ocuk ya\u015fta evlilik ve i\u015f hayat\u0131nadaki art\u0131 de\u011fer s\u00f6m\u00fcr\u00fc, giyim ve sosyal hayattaki e\u015fitsiz baz\u0131 uygulamalar g\u00f6r\u00fclmektedir\u2026 Ne yaz\u0131k ki, bu kanayan \u00e7\u0131\u011fl\u0131k dedi\u011fimiz kad\u0131n haklar\u0131 ihlalleri durumlar\u0131nda, bizzat baz\u0131 kad\u0131nlar\u0131n hala bu kirli uygulamalar\u0131 me\u015fru olarak kabullenmesi ve savunmas\u0131 da \u00e7ok ac\u0131 vermektedir\u2026 Keni hemcinslerine ihanet etmesi de bir ba\u015fka sorun olarak, \u00e7\u00f6z\u00fcm bekliyor\u2026 Kad\u0131n gazeteci, yazar ve \u00f6nc\u00fclerine yap\u0131lan bask\u0131lar ise, bir ba\u015fka ac\u0131d\u0131r.. Bun konuda; baz\u0131 kamu kurumlar\u0131, <strong>Barolar Birli\u011fi, Gazeteciler Cemiyeti, PEN Yazarlar Merkezi, \u00c7a\u011fda\u015f Ya\u015fam, Feminist Kad\u0131nlar Hareketi, Mor \u00c7at\u0131<\/strong> ve benzeri kad\u0131n haklar\u0131 savunucusu sivil toplum \u00f6rg\u00fctleri m\u00fccadele etmektedir\u2026&nbsp;<\/p>\n\n\n\n<p><strong>Neden 8 Mart?<\/strong><\/p>\n\n\n\n<p><strong>8 Mart 1857&#8242;<\/strong>de yine ABD&#8217;nin New York kentindeki bir tekstil fabrikas\u0131nda grevci i\u015f\u00e7ilere polisin sald\u0131rmas\u0131, i\u015f\u00e7ilerin fabrikaya kilitlenmesi, arkas\u0131ndan da \u00e7\u0131kan yang\u0131nda i\u015f\u00e7ilerin kurulan barikatlar nedeniyle ka\u00e7amamalar\u0131 sonucunda 120 kad\u0131n i\u015f\u00e7inin \u00f6lmesi ard\u0131ndan; <strong>Birle\u015fmi\u015f Milletler Genel Kurulu, <\/strong>16 Aral\u0131k 1977 tarihinde, 8 Mart&#8217;\u0131n <strong>&#8220;D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc&#8221; <\/strong>olarak an\u0131lmas\u0131n\u0131 kabul etti. <em>\u201cSivil fark\u0131ndal\u0131k g\u00fcn\u00fc, Kad\u0131nlar ve k\u0131zlar g\u00fcn\u00fc, Anti-cinsiyet\u00e7ilik g\u00fcn\u00fc,<\/em><em> Feminist Kad\u0131nlar G\u00fcn\u00fc, <\/em><em>Ayr\u0131mc\u0131l\u0131kla M\u00fccadele G\u00fcn\u00fc ve E\u015fit i\u015fe e\u015fit \u00fccret g\u00fcn\u00fc\u201d<\/em> olarak anlam bulan; <strong>\u201c8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u201d <\/strong>her y\u0131l, daha bir kararl\u0131l\u0131k ve \u00e7o\u015fkuyla kutlan\u0131yor\u2026 Aktivist Kad\u0131nlar Platformu a\u00e7\u0131klamas\u0131nda ise; kad\u0131n haklar\u0131 ve kad\u0131nlar\u0131n sorunlar\u0131 ve \u00e7\u00f6z\u00fcm yollar\u0131 konusuyla ilgili olarak, yaln\u0131zca 8 Mart g\u00fcn\u00fc de\u011fil, y\u0131l\u0131n her g\u00fcn\u00fc an\u0131msanmas\u0131 gerekti\u011fi vurgusu yap\u0131lmaktad\u0131r\u2026<\/p>\n\n\n\n<p>\u00d6te yandan, <strong>\u201c8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u201d<\/strong> etkinlikleri kapsam\u0131nda; Afrika ba\u015fta olmak \u00fczere, d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesinde ve T\u00fcrkiye\u2019de de duyarl\u0131 aktivist emek\u00e7i kad\u0131nlar, <strong>\u201c\u0130nsan Haklar\u0131 Evrensel Bildirgesi\u201d<\/strong> ve <strong>\u201c\u0130stanbul S\u00f6zle\u015fmesi\u201d <\/strong>haklar\u0131 i\u00e7in, direnirken; erkek egemen g\u00fc\u00e7lerin engel ve bask\u0131lar\u0131yla y\u00fczle\u015fiyorlar yeniden\u2026 T\u00fcrkiye\u2019de&nbsp; y\u0131l\u0131n ilk 2 ay\u0131 i\u00e7inde (Ocak-\u015eubat 2021) 100\u2019e yak\u0131n kad\u0131n\u0131n, \u015fiddet nedeniyle hayat\u0131n\u0131 kaybetti\u011fi, resmi olarak a\u00e7\u0131kland\u0131\u2026 Ve her y\u0131l oldu\u011fu gibi; 2021\u2019de de 8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc kutlamalar\u0131 polis engeli ile yasakland\u0131\u2026<\/p>\n\n\n\n<p><strong>Lilith, Havva\u2019dan daha aktivist idi <\/strong>(*)<\/p>\n\n\n\n<p>Her \u015feye kar\u015f\u0131n, Umoja kad\u0131nlar\u0131; anal\u0131k i\u00e7g\u00fcd\u00fcs\u00fc ile daha \u00e7ok bar\u0131\u015f\u00e7\u0131l, ho\u015fg\u00f6r\u00fcl\u00fc, sevecen, aktivist, kararl\u0131 ve bilin\u00e7li \u00e7al\u0131\u015fmalar\u0131 ve sayg\u0131n duru\u015flar\u0131 ile tim d\u00fcnyaya \u00f6rnek olma yolunda, olduk\u00e7a direngen, insani, bar\u0131\u015f\u00e7\u0131l, \u00f6zg\u00fcr, me\u015fru ve sa\u011fduyulu m\u00fccadelelerini s\u00fcrd\u00fcr\u00fcyorlar\u2026 Umoja K\u00f6y\u00fc kad\u0131nlar\u0131n\u0131n \u00e7al\u0131\u015fmalar\u0131, g\u00fcnl\u00fck ya\u015famlar\u0131 ve \u00e7ocuklar\u0131n e\u011fitimi, hastal\u0131klarla m\u00fccadeleleri; sanki sosyal hayat\u0131n tempolu m\u00fczikal ritmi, g\u00f6kku\u015fa\u011f\u0131 rengindeki giysileri ve tak\u0131lar\u0131yla s\u00fcslenen hareketli danslar\u0131n\u0131n bir par\u00e7as\u0131 idi, g\u00f6rd\u00fcklerimiz\u2026 Hayat\u0131n zorluklar\u0131n\u0131 ve t\u00fcm erkek egemen bask\u0131lar\u0131 ve s\u0131n\u0131fsal s\u00f6m\u00fcr\u00fc mekanizmalar\u0131na ba\u015fkald\u0131r\u0131\u015f\u0131n \u00e7o\u015fkusu ve anaerkil i\u00e7 sezgilerin, \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa d\u0131\u015fa vurumu idi, danslar\u0131 ve renkli d\u00fcnyalar\u0131ndaki bize sunduklar\u0131 o sevgiyi sebil eyleyen konukseverlikleri\u2026 <strong><em>(*) Lilith Tabletleri,<\/em><\/strong><em> Dursun \u00d6zden, Yoleri Yay\u0131nlar\u0131, Haziran 2015, \u0130stanbul.<\/em><\/p>\n\n\n\n<p>G\u00f6kku\u015fa\u011f\u0131 bereketindeki ten renkleri zengini olan sevilesi kad\u0131nlar\u0131m\u0131z\u0131n, t\u00fcm\u00fcn\u00fcn g\u00f6z ya\u015flar\u0131 rengi ise ayn\u0131d\u0131r, tektir\u2026 <strong>Sevgisini sebil eyleyen bir anad\u0131r, sevgilidir, karde\u015ftir, <\/strong>ablad\u0131r onlar\u2026 Bir kelebek gibi beyaz y\u00fcrekli k\u0131z \u00e7ocu\u011fumuzdur onlar\u2026 \u00c7a\u011fd\u0131\u015f\u0131 \u00fcretim ili\u015fkilerinin, vah\u015fi kapitalist sistemin, t\u00f6re ve y\u00f6resel bask\u0131lar\u0131n ac\u0131t\u0131p, kanatt\u0131\u011f\u0131 kad\u0131nlar\u0131m\u0131z\u0131n derinden isyan\u0131d\u0131r, asr\u0131n \u00f6zg\u00fcr ruhlu kad\u0131nlar\u0131n \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r bu <strong>Kanayan \u00c7i\u00e7ek<\/strong> demeti\u2026 Taciz edilen, hakarete u\u011frayan, h\u0131rpalanan ve horlanan o kad\u0131nlar, bizim kad\u0131nlar\u0131m\u0131z; yaln\u0131zca insanca bir ya\u015fam, \u00f6zg\u00fcrl\u00fck ve sevgi istiyor. Bunu fazlas\u0131yla hak ediyorlar&#8230; Sevmek bize yak\u0131\u015f\u0131yor\u2026 Yoleri gezgin dervi\u015f, B\u00fcy\u00fck Sahra\u2019da tuz ta\u015f\u0131yan Tuareglerle birlikte, deve \u00fczerinde 14 g\u00fcn s\u00fcren zor ve macera dolu bir yolculuk yapm\u0131\u015ft\u0131. \u00c7\u00f6l\u00fcn kum f\u0131rt\u0131nalar\u0131na ve sar\u0131 s\u0131ca\u011f\u0131na ald\u0131rmadan, kara Afrika\u2019n\u0131n \u00f6l\u00fc kalbine, g\u00f6\u00e7 yolunda \u00e7\u00f6l\u00fcn efendisine eri\u015fmek i\u00e7in hayat\u0131 belgelemi\u015fti\u2026 Mali topraklar\u0131nda verilen mola s\u0131ras\u0131nda, lacivert derili <strong>Tuareg kad\u0131nlar\u0131n <\/strong>konukseverlikleri ve emektar tela\u015flar\u0131na tan\u0131k olman\u0131n dayan\u0131lmaz hafifli\u011fini ya\u015famama neden olmu\u015ftu. Zikir eder gibi dans eden mor \u00f6rt\u00fcl\u00fc s\u00fcnnetli k\u0131zlar\u0131n tam tam\u0131, tam da bir \u201cyoksul ama mutlu\u201d olman\u0131n tan\u0131m\u0131 ya da s\u0131rr\u0131 idi\u2026 Hayat\u0131 ke\u015ffetmeye devam\u2026<\/p>\n\n\n\n<p><strong>D\u00fcnyan\u0131n 99 haine tan\u0131kl\u0131k eden gezgin dervi\u015f <\/strong>olarak; tan\u0131k oldu\u011fum kaybolan etnik k\u00fclt\u00fcrleri ve medeniyetleri, sizin gibi ba\u015fka \u00f6rnek direni\u015fleri, aktiviteleri; \u00f6zg\u00fcr, bar\u0131\u015f\u00e7\u0131l, insani ve me\u015fru davran\u0131\u015flar\u0131 ara\u015ft\u0131r\u0131yor ve yaz\u0131yorum\u2026 pek \u00e7ok sanat\u00e7\u0131n\u0131n esin kayna\u011f\u0131 ve g\u00f6n\u00fcl evinin kap\u0131s\u0131n\u0131 bize aralayan sevdal\u0131 kad\u0131nlara selam olsun\u2026 Dayan\u0131\u015fan kad\u0131nlara selam olsun!\u2026 Son \u00e7al\u0131\u015fmalar\u0131mdan biri olan; <strong>D\u00fcnyada s\u00fcnnet olan 200 milyon k\u0131z \u00e7ocu\u011fun <\/strong>feryad\u0131n\u0131 belgeledi\u011fim; <strong>\u201cKANAYAN \u00c7\u0130\u00c7EK\u201d <\/strong>adl\u0131 kitab\u0131m\u0131 yay\u0131na haz\u0131rl\u0131yorum. Merakla, bilinmeyeni ve hayat\u0131 ke\u015ffediyor ve belgeliyorum\u2026 Orta Asya co\u011frafyas\u0131nda, Sibirya\u2019da, Alaska ve Amerika\u2019da, Latin Amerika\u2019da, Ortado\u011fu ve Balkanlarda, Anadolu ve Afrika\u2019da ya\u015fayan \u015eaman K\u00fclt\u00fcrlerinin ortak yanlar\u0131n\u0131 belgeliyorum\u2026 2019\u2019da yay\u0131nlanan <strong>\u201cKam K\u00fclt\u00fcr\u00fc \u015eamanizm\u201d<\/strong> kitab\u0131m ve Tuva \u015eamanlar\u0131 belgeselimle, bu \u00f6zdeki \u00e7al\u0131\u015fmalar\u0131m\u0131 s\u00fcrd\u00fcr\u00fcyorum\u2026 \u0130lk f\u0131rsatta, <strong>Umoja Kad\u0131nlar K\u00f6y\u00fc<\/strong> ve <strong>Rebecca Lolosoli<\/strong> kitab\u0131 ve <strong>\u201cKANAYAN \u00c7I\u011eLIK\u201d <\/strong>belgeselim ile hayat\u0131 ke\u015ffetme ser\u00fcvenimi zenginle\u015ftirece\u011fim, yeniden\u2026<\/p>\n\n\n\n<p><strong>Kaynak: <\/strong>www.dursunozden.com.tr<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"971\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-971x728.jpg\" alt=\"\" class=\"wp-image-9624\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-971x728.jpg 971w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-400x300.jpg 400w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-768x576.jpg 768w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-1536x1152.jpg 1536w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/Samburu_women_singing-2048x1536.jpg 2048w\" sizes=\"(max-width: 971px) 100vw, 971px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"434\" height=\"650\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/1-rebeka2a.jpg\" alt=\"\" class=\"wp-image-9601\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/1-rebeka2a.jpg 434w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/1-rebeka2a-200x300.jpg 200w\" sizes=\"(max-width: 434px) 100vw, 434px\" \/><figcaption>The Santa Fe International Folk Art Market attracts a huge crowd of shoppers and features a wide variety of folk artists from all over the world. Artist Rebecca Lolosoli is from Kenya.<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"582\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2-Rebecca_Lolosoli-582x728.jpg\" alt=\"\" class=\"wp-image-9602\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2-Rebecca_Lolosoli-582x728.jpg 582w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2-Rebecca_Lolosoli-240x300.jpg 240w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2-Rebecca_Lolosoli.jpg 719w\" sizes=\"(max-width: 582px) 100vw, 582px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"507\" height=\"636\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/3-umaja6.jpg\" alt=\"\" class=\"wp-image-9603\" 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src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_193.jpg\" alt=\"\" class=\"wp-image-9605\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_193.jpg 500w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_193-450x300.jpg 450w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"500\" height=\"333\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_194.jpg\" alt=\"\" class=\"wp-image-9606\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_194.jpg 500w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2021\/02\/2687_194-450x300.jpg 450w\" sizes=\"(max-width: 500px) 100vw, 500px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"480\" height=\"728\" 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Dursun \u00d6ZDEN (Travel Writer-Poet) Bir Orta Afrika \u00fclkesi olan Kenya\u2019da, kad\u0131n kad\u0131na; ataerkil-erkek egemen dayatmalara ve t\u00f6relere direnen \u201cKom\u00fcn-\u015eaman\u201d k\u00fclt\u00fcrle, Anaerkil ya\u015fayan, mutluluk ve adil payla\u015f\u0131m k\u00fclt\u00fcr\u00fcn\u00fc \u00f6z\u00fcmseyen \u201cUmoja Kad\u0131nlar K\u00f6y\u00fc\u201d, Mor \u00c7at\u0131 alt\u0131nda dayan\u0131\u015fma i\u00e7in bizi \u00e7a\u011f\u0131r\u0131yor, &#8230;<\/p>\n","protected":false},"author":2,"featured_media":9604,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[65],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9600"}],"collection":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9600"}],"version-history":[{"count":8,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9600\/revisions"}],"predecessor-version":[{"id":9707,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9600\/revisions\/9707"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/media\/9604"}],"wp:attachment":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9600"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9600"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9600"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}