Sat\u0131c\u0131: \u2019\u015eu kekli\u011fi al\u0131rsan 10 lira, bu kekli\u011fi al\u0131rsan 110 lira vereceksin\u2019<\/em> demi\u015f. Al\u0131c\u0131 adam bakm\u0131\u015f ki, ikisi de ayn\u0131 keklik. Sormu\u015f adama: \u2018Neden bu kekli\u011fin ederi \u00e7ok fazla?\u2019<\/em> diye\u2026 <\/p>\n\n\n\n Keklik\u00e7i anlatmaya ba\u015flam\u0131\u015f: \u2018Bu kekli\u011fi al\u0131rs\u0131n, kafesiyle bir su kayna\u011f\u0131 ba\u015f\u0131na koyars\u0131n. Bu keklik \u00f6tmeye ba\u015flar: \u2018Gak g\u0131b\u0131r\u0131k, gak g\u0131b\u0131r\u0131k\u2026\u2019 <\/em>diye. Bu kekli\u011fin sesini duyan t\u00fcm \u00f6teki keklikler, bu kekli\u011fin yan\u0131na, su ba\u015f\u0131na toplan\u0131rlar. Sen de \u00e7ifte k\u0131rma silah\u0131nla bekledi\u011fin pusudan ate\u015f edersin. \u00d6teki t\u00fcm keklikleri vurusun\u2026 Al sana bir ganimet\u2026 Bu nedenle bu kekli\u011fin ederi, di\u011ferlerinden \u00e7ok daha fazlad\u0131r\u2026\u2019 <\/em>demi\u015f.<\/p>\n\n\n\n Keklik al\u0131c\u0131s\u0131 adam, bu \u00f6zellikleri olan pahal\u0131 kekli\u011fi sat\u0131n alm\u0131\u015f ve hemen orac\u0131kta, kafesi a\u00e7\u0131p, kekli\u011fi d\u0131\u015far\u0131 \u00e7\u0131karm\u0131\u015f. Kekli\u011fin boynunu k\u0131v\u0131r\u0131p, kafesiyle birlikte \u00e7\u00f6\u011fe atm\u0131\u015f\u2026 Orada bulunan \u00f6teki sat\u0131c\u0131lar ve m\u00fc\u015fteriler, hayretle adama sormu\u015flar: \u2018Hem\u015ferim, sen \u00e7ok pahal\u0131ya bu kekli\u011fi sat\u0131n ald\u0131n. Sonra da boynunu kopar\u0131p att\u0131n\u2026 Neden?\u2019<\/em> demi\u015fler. <\/p>\n\n\n\n Adam: \u2018Kendi s\u0131n\u0131f\u0131na ihanet edenlerin sonu bu olmal\u0131\u2026\u2019<\/em> demi\u015f. <\/p>\n\n\n\n Ve s\u0131n\u0131f m\u00fccadelesi veren grevci emektar i\u015f\u00e7iler, onlara sesleniyordu: \u201cJandarma sen, ah bir bilsen, sana ne i\u015f verdiler, bir g\u00fcn gelir, zabit sana, k\u00f6yl\u00fcn\u00fc kur\u015funla der\u2026\u201d<\/em><\/p>\n\n\n\n \u00d6te yandan, \u00e7ok y\u00fcksek maa\u015f alan ve olduk\u00e7a l\u00fcks ya\u015fayan baz\u0131 sar\u0131 sendikac\u0131lar ise; bas\u0131n mensuplar\u0131n\u0131 yan\u0131na al\u0131p, g\u00f6stermelik slogan atarak, g\u00fcn\u00fc sav\u0131\u015ft\u0131r\u0131yorlard\u0131. O bunlar\u0131n fark\u0131ndayd\u0131\u2026<\/p>\n\n\n\n A\u00e7l\u0131k s\u0131n\u0131r\u0131 alt\u0131ndaki ya\u015fam tarzlar\u0131, \u00e7ocuklar\u0131n okul masraflar\u0131 ve kendi zorunlu gereksinimleri i\u00e7in, ek i\u015f pe\u015findeydi o\u2026 Y\u00fcksek kald\u0131r\u0131mlarda ve kalabal\u0131k caddelerde, ince uzun \u00f6rg\u00fcl\u00fc k\u0131nal\u0131 sa\u00e7lar\u0131n\u0131 ba\u011flad\u0131\u011f\u0131, mor fular\u0131 yana atarak, kendi yazd\u0131\u011f\u0131 destans\u0131 \u015fiirleri okuyor ve kendi olanaklar\u0131yla bast\u0131rd\u0131\u011f\u0131 \u015fiir kitaplar\u0131n\u0131 satmaya \u00e7al\u0131\u015f\u0131yordu\u2026 O ekmek derdindeydi\u2026 Tan\u0131d\u0131klar\u0131 sessizce kitap al\u0131yor ve birbirine f\u0131s\u0131lda\u015f\u0131yordu\u2026 O, bu olanlar\u0131n baz\u0131lar\u0131n\u0131 duyuyor ya da hissediyordu. Ama umurunda de\u011fildi. Onurlu bir ekmek kavgas\u0131 i\u00e7inde oldu\u011funu biliyordu\u2026 Kimseye bunlar\u0131 hissettirmeden, i\u00e7ten i\u00e7e a\u011fl\u0131yor, y\u00fcre\u011fi yan\u0131yordu\u2026 Yana, yak\u0131la e\u015fine ve \u00e7ocuklar\u0131na moral veriyor, d\u00fcr\u00fcst ve onurlu ya\u015faman\u0131n ne kadar da zor oldu\u011funu, grevci e\u015fine anlatmaya \u00e7al\u0131\u015f\u0131yordu\u2026<\/p>\n\n\n\n \u201cOysa sen bir mucizeydin, oysa ben seninle ayn\u0131 grev \u00e7ad\u0131r\u0131nda, ayn\u0131 kara demlikten \u00e7ay i\u00e7iyor, ayn\u0131 ard\u0131\u00e7 a\u011fac\u0131na yaslan\u0131p, g\u00f6\u00e7men ku\u015flar\u0131n dans etti\u011fi, ayn\u0131 g\u00f6\u011fe bakmaya hasretim\u2026\u201d<\/em> diyordu. <\/p>\n\n\n\n D\u00fc\u015fe d\u00fc\u015fen ve \u00e7ok uzaklar\u0131 g\u00f6ren g\u00f6n\u00fcl g\u00f6z\u00fcyle, k\u00f6r k\u0131z\u0131n s\u0131rda\u015f k\u0131r\u0131k aynas\u0131na yans\u0131yan, insan ve s\u0131n\u0131f manzaras\u0131 farkl\u0131 beyaz bastonlar\u0131n rehberli\u011finde yol al\u0131yordu\u2026<\/p>\n\n\n\n Sava\u015f, ter\u00f6r, t\u00f6re, bask\u0131, s\u00f6m\u00fcr\u00fc, yoksulluk ve adaletsiz gelir da\u011f\u0131l\u0131m\u0131n\u0131n sorumlusu sermayenin u\u015faklar\u0131, u\u00e7urtmay\u0131 vurdular yine\u2026 Son kuyruklu bir y\u0131ld\u0131z da kayd\u0131 yere\u2026 Bir ana \u00e7\u0131\u011fl\u0131\u011f\u0131 yank\u0131land\u0131 Elvan\u2019\u0131n ard\u0131ndan: \u201c\u00c7ocu\u011fuma, \u015fu g\u00f6ren ve i\u015fleyen h\u00fcnerli parmaklar\u0131mla, \u00fc\u00e7 \u00e7\u0131tadan yapt\u0131\u011f\u0131m kuyruklu u\u00e7urtmay\u0131 kim vurdu? Bir ekmek, bir \u00f6zg\u00fcr d\u00fc\u015f!..\u201d <\/em>G\u00f6k g\u00fcrledi; bir anan\u0131n ekme\u011fi, \u00e7ocu\u011fu, \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve d\u00fc\u015f\u00fc, yere d\u00fc\u015ft\u00fc\u2026 \u0130nsan \u00e7\u0131\u011fl\u0131\u011f\u0131ndan \u00e7\u0131\u011f d\u00fc\u015ft\u00fc, kan damlad\u0131 topra\u011fa, aynalar \u00e7atlad\u0131, k\u0131r\u0131ld\u0131\u2026<\/p>\n\n\n\n K\u0131r\u0131k aynada kendini g\u00f6ren k\u00f6r k\u0131z: \u201cK\u00f6y\u00fcm\u00fc an\u0131msad\u0131m, yeniden\u2026\u201d<\/em> dedi.<\/p>\n\n\n\n Soyad\u0131 verilirken, Aziz Nesin\u2019e; \u201cSen nesin?\u201d<\/em> diyen, Ni\u011fdeli gazeteci Vahap Okay\u2019\u0131n \u00e7\u0131kard\u0131\u011f\u0131 \u201cKolay \u0130lan Gazetesi\u201d<\/em>ne, bir kay\u0131p duyuru haberi gelir. \u0130lan\u0131n ba\u015fl\u0131\u011f\u0131 \u015f\u00f6yle idi: \u201cK\u00f6r K\u0131z\u0131n Aynas\u0131 Nerede?\u201d<\/em><\/p>\n\n\n\n S\u0131rda\u015f aynan\u0131n s\u0131rr\u0131n\u0131 \u00e7\u00f6zmek i\u00e7in, Vahap Okay, bir dedektif titizli\u011finde, alayc\u0131 ve merakl\u0131 uslubuyla, bu ayna meselesine a\u00e7\u0131kl\u0131k getirir. Kay\u0131p aynan\u0131n ard\u0131na d\u00fc\u015fer\u2026 D\u00fc\u015fer d\u00fc\u015fmesine ama bir de ne g\u00f6rs\u00fcn\u2026 \u201cAyna ayna, s\u00f6yle benden g\u00fczel var m\u0131?\u201d <\/em>diyen, K\u00f6r k\u0131z\u0131n s\u0131rda\u015f\u0131 olur\u2026<\/p>\n\n\n\n Bir d\u00fc\u011f\u00fcn s\u0131ras\u0131nda, damattan geline arma\u011fan olarak bir ayna gelir. Odaya duvarlar boyunca oturmu\u015f olan konuklar, aynay\u0131 elden ele ge\u00e7irerek ona, daha \u00e7ok da kendi y\u00fczlerine ilgiyle bakmaktad\u0131r. <\/p>\n\n\n\n Bir ara, nas\u0131lsa ayna ortadan yok olur. \u201cAyna ne oldu, nereye gitti?\u201d <\/em>diye tart\u0131\u015f\u0131l\u0131rken, kad\u0131nlardan biri usulca bir ipucu verir:<\/p>\n\n\n\n \u201cEn son ben bakt\u0131yd\u0131m aynaya. Ben de bakt\u0131ktan sonra yan\u0131mdakine verdim\u2026\u201d <\/em><\/p>\n\n\n\n Yan\u0131ndaki konuk, k\u00f6r bir k\u0131zd\u0131r. Ama k\u00f6r k\u0131z da aynayla birlikte yok olmu\u015ftur. Sonunda aran\u0131r, taran\u0131r ve tuvalette bulunur ka\u00e7ak k\u0131z\u2026 <\/p>\n\n\n\n Ay\u0131pt\u0131r yapt\u0131\u011f\u0131 \u015fey ama yapar i\u015fte kad\u0131n\u0131n biri. E\u011filip tuvaletin anahtar deli\u011finden i\u00e7eriye bakar. Bakmas\u0131yla birlikte f\u0131k\u0131rdar, elini dizlerine vurarak g\u00fclmeye ba\u015flar. S\u0131rayla deli\u011fe uydurur g\u00f6zlerini \u00f6b\u00fcrleri. K\u00f6yde kad\u0131nlar rotgencilik yaparlar\u2026 <\/p>\n\n\n\n Manzara \u015fudur: K\u00f6r k\u0131z aynada p\u00fcr dikkat kendine bak\u0131p durmakta ve aynaya bakt\u0131k\u00e7a, k\u0131k\u0131r k\u0131k\u0131r g\u00fclmektedir\u2026 Hi\u00e7 kimse, k\u00f6r k\u0131z\u0131n bu ayna ile sohbetini bozmayarak, onu rahats\u0131z etmemi\u015flerdir\u2026 Yayla zaman\u0131na dek, k\u00f6r k\u0131z s\u0131rda\u015f aynas\u0131yla konu\u015fmas\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr\u2026<\/p>\n\n\n\n Bilirim her y\u0131l, her yaylaya g\u00f6\u00e7 zaman\u0131, ak kayada k\u0131nal\u0131 \u00e7il kekli\u011fin \u015fak\u0131d\u0131\u011f\u0131 zaman, \u00e7am oluklu g\u00fcm\u00fc\u015f p\u0131nar\u0131n ba\u015f\u0131nda seni beklerdim\u2026<\/p>\n\n\n\n Bahar serinli\u011finde, bize yeten soludu\u011fumuz, tek nefeslik havaya can veren, nas\u0131rl\u0131 elinden u\u00e7up giden sevdal\u0131 ku\u015flar, esin kayna\u011f\u0131m oldu. Art\u0131k dayan\u0131\u015fan, payla\u015fan ve imece yapan, ahilik k\u00fclt\u00fcr\u00fc de kalmad\u0131 bizim oralarda\u2026 <\/p>\n\n\n\n Akrabal\u0131k, dostluk, tar\u0131m ve hayvanc\u0131l\u0131k da bitti. Eski sevdalar nerede? \u00d6l\u00fcm ya da d\u00fc\u011f\u00fcnlerde selamla\u015fma, hat\u0131rlan\u0131r oldu. \u015eu korona belas\u0131 korkusundan, yak\u0131nlar\u0131m\u0131z\u0131n cenazesine bile gidemez olduk. Yaylaya g\u00f6\u00e7en de yok\u2026 Ah can, ah!.. D\u00fc\u015fe dald\u0131m. Yayla d\u00fc\u015f\u00fcne… <\/p>\n\n\n\n T\u0131pk\u0131 senin gibi ya da benim gibi her \u015fey de\u011fi\u015fiyor. Diyalektik felsefe kurallar\u0131 gere\u011fi; birbirine ba\u011fl\u0131 her \u015fey, de\u011fi\u015fiyor ya da z\u0131tlar\u0131n birli\u011fi, nicel ve nitel d\u00f6n\u00fc\u015f\u00fcmlerimizi h\u0131zland\u0131r\u0131yor olmal\u0131\u2026 Art\u0131k \u015fu d\u00fcnya, bir ba\u015fka d\u00f6n\u00fcyor. K\u00fcresel mikro d\u00fc\u015fmanla, makro g\u00fc\u00e7ler ba\u015f edemiyor. Sevdiklerimiz erkenden hakka y\u00fcr\u00fcyor. \u00dcz\u00fcl\u00fcyoruz yaln\u0131zca. \u201cKader\u201d <\/em>deniyor olanlara ve olacaklara\u2026 Elimizden bir bok gelmiyor\u2026 Bilindik terk edili\u015f, bizi \u00e7ok derinden sarst\u0131. Berdu\u015f zamanlar, o kara g\u00fcnleri an\u0131msamam\u0131za engel de\u011fildi\u2026 <\/p>\n\n\n\n \u015ei\u015fenin dibinde yo\u011funla\u015fan, bir merce\u011fin g\u00f6z\u00fcnde toplanan g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131, tek \u00e7izgide odaklan\u0131p, ka\u011f\u0131t \u00fczerine yans\u0131yan ve ate\u015fe d\u00f6n\u00fc\u015fen \u015fiir kanatl\u0131 k\u0131z\u0131l alevler, i\u00e7imizi \u0131s\u0131t\u0131yordu\u2026 Elektri\u011fin olmad\u0131\u011f\u0131 zamnalarda; teneke soba i\u00e7inde, \u00e7\u0131t\u0131r \u00e7\u0131t\u0131r yanarak g\u00f6z k\u0131rpan \u0131\u015f\u0131k g\u00f6lgeleri; kor oca\u011f\u0131n etraf\u0131na \u00fc\u015f\u00fc\u015fen herkesin y\u00fczende, dans ediyordu. K\u00f6r k\u0131z\u0131n aynas\u0131na yans\u0131yan, estetik \u00e7\u0131plakl\u0131\u011f\u0131n yal\u0131n dans\u0131 ya da sanatsal bir g\u00f6rsel zikirdi bunlar\u2026<\/p>\n\n\n\n \u015eiir, resim ve m\u00fczik; s\u00fcz\u00fclerek, yal\u0131n ve imgesel k\u0131r\u0131lganl\u0131kta, s\u0131cac\u0131k, i\u00e7imize s\u0131z\u0131yordu. \u0130\u00e7imizde a\u011f\u0131rla\u015f\u0131p, ayaklar\u0131m\u0131z\u0131 yere \u00e7eken c\u0131va k\u0131vam\u0131ndaki, a\u011f\u0131r ve ac\u0131l\u0131 an\u0131lar\u0131m\u0131z\u0131n yaz\u0131ld\u0131\u011f\u0131 \u201cd\u00fc\u015f\u00fcnce su\u00e7u\u201d <\/em>kutsal kitaplar\u0131m\u0131z; her on y\u0131lda bir kap\u0131m\u0131z\u0131 \u00e7alan \u201c\u00d6rf\u00fc \u0130darecilerin\u201d<\/em> toplay\u0131p \u00f6n-yarg\u0131lad\u0131klar\u0131, o g\u00fcnahkar alevlere d\u00f6n\u00fc\u015f\u00fcyordu\u2026 Seka f\u0131r\u0131nlar\u0131nda yak\u0131lan tonlarca kitap alevinde, d\u00f6v\u00fclerek yak\u0131lan ve adeta ayak bileklerimizi s\u0131kan, gri pasl\u0131 pranga demiri gibi ad\u0131mlar\u0131m\u0131z\u0131 yere \u00e7ekiyordu\u2026<\/p>\n\n\n\n T\u00fcm bu tutsak ve ku\u015fat\u0131lm\u0131\u015f d\u00fc\u015fsel korkuya kar\u015f\u0131n; isyankar, \u015fiir ate\u015fli, boyun e\u011fmeyen, \u015fiir atl\u0131 yi\u011fit s\u00fcvarilerin g\u00f6steri\u015fli o \u00e7\u0131lg\u0131n dans\u0131; iki kuyruklu y\u0131ld\u0131z\u0131n \u00e7arp\u0131\u015fmas\u0131 ard\u0131ndan, tek \u0131\u015f\u0131k ve tek beden olu\u015flar\u0131na tan\u0131kl\u0131k eden dans\u00e7\u0131 o k\u0131z\u0131n, s\u0131rl\u0131-s\u0131rda\u015f o aynada, kendini g\u00f6rmesiyle ba\u015flad\u0131 her \u015fey\u2026 Ve o, uyur gezer d\u00fc\u015flerinde, kendi kendine konu\u015fmaya ba\u015flad\u0131: \u201cAyna, ayna, s\u00f6yle bana; var m\u0131 benden g\u00fczeli?\u201d<\/em><\/p>\n\n\n\n K\u00f6r k\u0131z\u0131n s\u0131rda\u015f aynas\u0131nda, kendini arayan ve kendini bulmak i\u00e7in, yollara d\u00fc\u015fen Bekta\u015fi Dervi\u015f; da\u011f ova, kent k\u00f6y demeden, Anadolu co\u011frafyas\u0131n\u0131 gezmeye ba\u015flam\u0131\u015ft\u0131. Zaman zaman k\u0131r e\u015fine biner ve zaman zaman da e\u015fe\u011fini terkisine al\u0131r, yaz k\u0131\u015f demeden yollar\u0131 ar\u015f\u0131nlarm\u0131\u015f. Dervi\u015f baba, Orta Anadol\u2019nun \u00e7ok eski bir yerle\u015fke olan Ni\u011fde\u2019nin, Bor il\u00e7esinde kurulan, \u00fcnl\u00fc Bor Pazar\u0131na gitmek \u00fczere, Karaman\u2019dan \u00e7\u0131km\u0131\u015f yola\u2026 <\/p>\n\n\n\n \u201cKaraman\u2019\u0131n koyunu, sonra \u00e7\u0131kar oyunu\u201d<\/em> \u00f6zl\u00fc s\u00f6z\u00fcn\u00fc unutmadan, Beyaz kiraz\u0131n ba\u015fkenti olarak \u00fcn yapan Ere\u011fli\u2019ye 12 km uzakl\u0131kta bulunan \u0130vriz K\u00f6y\u00fc\u2019ndeki kayaya kaz\u0131l\u0131 ve elinde bu\u011fday ba\u015fakl\u0131; M\u00d6: 8. y\u00fczy\u0131la ait Hitit kaya kabartmas\u0131nda, Tuvana<\/a> Kral\u0131 Warpalawas<\/a> ve F\u0131rt\u0131na Tanr\u0131s\u0131 Tarhunza<\/a> betimlenmektedir. Luvi dilindeki<\/a> hiyeroglif<\/a> yaz\u0131da, Bereket Tanr\u0131s\u0131n\u0131n yaz\u0131l\u0131 \u00f6\u011f\u00fctlerin bulundu\u011fu, bu kaya dibinden f\u0131\u015fk\u0131ran su g\u00f6zesi, savak ba\u015f\u0131nda ve eski \u0130vriz K\u00f6y Enstit\u00fcs\u00fc \u00f6n\u00fcndeki, i\u011fde a\u011fac\u0131n\u0131n dibinde mola veren Bekta\u015fi, yol yorgunlu\u011funu gidermek i\u00e7in dinlenmeye koyulmu\u015f\u2026<\/p>\n\n\n\n Bolkar Da\u011flar\u0131 derinliklerinden gelen, mavi ku\u015flar\u0131n yuva yapt\u0131\u011f\u0131 kaya kovuklar\u0131ndan f\u0131\u015fk\u0131ran ve karpuz \u00e7atlatan, buz gibi so\u011fuk suda kendini g\u00f6ren Gezgin Dervi\u015f; akl\u0131ndan bir t\u00fcrl\u00fc \u00e7\u0131karamad\u0131\u011f\u0131, K\u00f6r k\u0131z\u0131n aynas\u0131n\u0131 an\u0131msam\u0131\u015f\u2026 Mavi ku\u015flar ve K\u00f6r k\u0131z\u0131n aynas\u0131, Dervi\u015f\u2019in r\u00fcyas\u0131na girmi\u015f\u2026<\/p>\n\n\n\n Ertesi g\u00fcn uyan\u0131p, erkenden yola \u00e7\u0131kan Dervi\u015f; \u00c7akmak, \u00c7ayan ve Alpagut ba\u011flar\u0131n\u0131 ge\u00e7erek, Be\u015f Tepeleri ve Zengenli \u00e7obanlar\u0131 selamlam\u0131\u015f\u2026 \u00d6zellikle; 1939 y\u0131l\u0131 sonras\u0131, Dersim b\u00f6lgesinden gelip, ovaya yerle\u015fen Zengenli Alevi k\u00f6yl\u00fcler, Bekta\u015fi Dervi\u015f\u2019i Cemevi misafirhanesinde konuk etmi\u015fler\u2026 En g\u00fczel \u015fekilde a\u011f\u0131rlam\u0131\u015flar\u2026<\/p>\n\n\n\n Mevlana\u2019n\u0131n dedi\u011fi gibi; \u201cD\u00fcn d\u00fcnde kald\u0131, geriye ne kald\u0131 can caz\u0131m\u2026\u201d<\/em> diyerek, ertesi g\u00fcn tela\u015fla yola \u00e7\u0131kan Dervi\u015f; Ke\u00e7ikalesi, Karakap\u0131, Ak\u00e7a\u00f6ren ve Ye\u015filyurt k\u00f6ylerinden sonra, Altunhisar\u2019a ula\u015f\u0131r\u2026 Kendisi de, e\u015fe\u011fi de yorulmu\u015ftu. Yol kenar\u0131nda bulunan bir ahlat a\u011fac\u0131n\u0131n g\u00f6lgesinde dinlenmeye ba\u015flayan Dervi\u015f, e\u015fe\u011finin arpas\u0131n\u0131 ve saman\u0131n\u0131 torbaya koyup, ba\u015f\u0131na takt\u0131ktan sonra; kendisi de a\u011fac\u0131n g\u00f6vdesine yaslan\u0131p uykuya dalm\u0131\u015f\u2026 Uzaktan gelen it ulumalar\u0131 ve koyun s\u00fcr\u00fcs\u00fcnden gelen \u00e7an ve zil seslerini duyan Bekta\u015fi, bir h\u0131\u015f\u0131mla uyand\u0131\u011f\u0131nda; ku\u015fluk vakti, g\u00fcne\u015f bir kavak boyu y\u00fckselmi\u015f ve k\u00f6yl\u00fcler i\u015fe \u00e7oktan koyulmu\u015ftu\u2026<\/p>\n\n\n\n G\u00fcnlerden Sal\u0131 idi.. Her Sal\u0131, Bor\u2019un i\u00e7inden akan ya\u015f dere kenar\u0131nda kurulan, tarihi Bor Pazar\u0131\u2019na; t\u00fcm \u00e7evre il, il\u00e7e ve k\u00f6ylerden insanlar ak\u0131n ak\u0131n gelirdi. Tranpa (de\u011fi\u015fim) usul\u00fc, kendi \u00fcr\u00fcnlerini satmak ve gereksinimi olan \u015feyleri sat\u0131n almak i\u00e7in gelen insanlar, erkenden alacaklar\u0131n\u0131, kap\u0131\u015f kap\u0131\u015f al\u0131rlard\u0131. Ge\u00e7 kalanlara bir\u015fey kalmazd\u0131\u2026 Genelde \u00f6\u011fleye do\u011fru, pazar sona eriyordu\u2026<\/p>\n\n\n\n Pazarda; debba\u011fc\u0131lar (dericiler), sobac\u0131lar, bak\u0131rc\u0131lar, nalc\u0131lar, \u00e7anc\u0131lar, b\u0131\u00e7ak\u00e7\u0131lar, orak\u00e7\u0131lar, makas\u00e7\u0131lar, ke\u00e7eciler, y\u00fcnc\u00fclerin yapt\u0131\u011f\u0131 el eme\u011fi, g\u00f6z nuru her \u015fey; hayvansal g\u0131dalar ve mevsimsel tar\u0131m \u00fcr\u00fcnleri de al\u0131n\u0131r ve sat\u0131l\u0131rd\u0131\u2026 <\/p>\n\n\n\n Bor Pazar\u0131n\u0131n en \u00e7ok aranan \u00fcr\u00fcnleri aras\u0131nda; Uluk\u0131\u015fla\u2019n\u0131n Beya\u011f\u0131l K\u00f6y\u00fc\u2019n\u00fcn do\u011fal \u00fcr\u00fcn\u00fc olan; Beyin a\u011f\u0131l\u0131n\u0131n s\u00fct\u00fc, yo\u011furdu, ya\u011f\u0131 ve peyniri \u00e7ok me\u015fhurdu\u2026 Beyin a\u011f\u0131l\u0131n\u0131n \u00fcr\u00fcnleri erkenden biterdi\u2026 <\/p>\n\n\n\n Uzun yollar\u0131 kat edip, Bor Pazar\u0131na erkenden gelerek, Beyin a\u011f\u0131l\u0131n\u0131n \u00fcr\u00fcnlerini almak \u00fczere, g\u00fcnlerdir yol alan Bekta\u015fi Dervi\u015f; Bor\u2019a geldi\u011finde, pazar bitmi\u015f ve da\u011f\u0131lm\u0131\u015f oldu\u011funu g\u00f6r\u00fcr\u2026 Bu duruma \u00e7ok k\u0131zar ve \u00fcz\u00fcl\u00fcr\u2026 Ve kendi kendine seslenip, A\u015f\u0131k Mahsuni \u015eerif\u2019in \u015fu dizelerini m\u0131r\u0131ldanmaya ba\u015flar; \u201cUyku tembel niyetidir, a\u00e7 g\u00fcz\u00fcn\u00fc hayat nedir, gitti\u011fin yol \u00e7ok k\u00f6t\u00fcd\u00fcr, duy uyan, dost uyan\u2026\u201d <\/em><\/p>\n\n\n\n Kendine ve k\u0131r e\u015fe\u011fine k\u0131zan ve Bor Pazar\u0131n\u0131 ka\u00e7\u0131ran Dervi\u015f; pazar\u0131n sonunu toplayanlara sorar: \u201cS\u00f6yleyin canlar, \u015fimdi ben ne edece\u011fim? Ben bu kadar yolu, bo\u015funa m\u0131 teptim?\u201d<\/em><\/p>\n\n\n\n Bor\u2019un K\u0131z\u0131lca beldesinden gelen, bir destanc\u0131 ve \u015fakac\u0131 A\u015f\u0131k Ahmet; Karamanl\u0131 \u015fair Namdar Rahmi Karatay\u2019\u0131n \u015fu dizeleriyle, Bekta\u015fi Dervi\u015f\u2019e ak\u0131l verip, yol g\u00f6stermi\u015f: \u201cEsti kavak yelleri, d\u00f6nd\u00fc birer i\u011fdeye, ge\u00e7ti Bor\u2019un pazar\u0131, s\u00fcr e\u015fe\u011fini Ni\u011fde\u2019ye\u2026\u201d<\/em><\/p>\n\n\n\n Sal\u0131 g\u00fcn\u00fc Bor Pazar\u0131n\u0131 ka\u00e7\u0131ran Bekta\u015f\u0131 Dervi\u015f; Sal\u0131 ertesi yola koyulmu\u015f. <\/p>\n\n\n\n \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n s\u0131k\u0131nt\u0131l\u0131 senelerinde, (1943-1947) aras\u0131, Kutsal Emanetlerin sakland\u0131\u011f\u0131, Ni\u011fde Sungurbey Camisi yan\u0131nda kurulan, Ni\u011fde Per\u015fembe Pazar\u0131\u2019na yeti\u015fmek \u00fczere yola \u00e7\u0131km\u0131\u015f\u2026 Dileriz, Bor Pazar\u0131n\u0131 ka\u00e7\u0131ran Dervi\u015f; bu kez mavi ku\u015flar\u0131n t\u00fcnedi\u011fi, o k\u00f6r k\u0131z\u0131n aynas\u0131nda, kendini g\u00f6r\u00fcr ve Ni\u011fde Per\u015fembe Pazar\u0131n\u0131 ka\u00e7\u0131rmaz\u2026<\/p>\n\n\n\n K\u00f6r k\u0131z\u0131n s\u0131rl\u0131 aynas\u0131na t\u00fcneyip konan mavi ku\u015f, asl\u0131nda bir Anadolu Dervi\u015fi gibi yolcular\u0131 selamlayan ulu Hasan Da\u011f\u0131\u2019n\u0131n, kar ile kor sevdas\u0131nda; uyur gezer erenler gibi bu ulu da\u011f\u0131n burcunda, bir de Tuz G\u00f6l\u00fc otlaklar\u0131n\u0131 yurt edinen, Somuncu Baba hanesine konuk olmu\u015ftur\u2026 <\/p>\n\n\n\n E\u011fri minareli ve \u00e7inili Ulu Cami\u2019nin yan\u0131nda, Ak bir saray\u0131n do\u011fu cephesinde, Kurtulu\u015f Mahallesine giden yolun solunda bulunan, Ali Baba Tekkesi penceresinden bakt\u0131\u011f\u0131n\u0131zda, K\u00f6r k\u0131z\u0131n aynas\u0131na t\u00fcnemi\u015f duran, mavi ku\u015fu g\u00f6receksiniz\u2026 <\/p>\n\n\n\n Mavi ku\u015flar, yazlar\u0131 Helvadere ya da Ke\u00e7ikalesi yolu \u00fczeri, ba\u015f\u0131 dumanl\u0131 Hasan Da\u011f\u0131 burcuna, k\u0131\u015flar\u0131 ise; Ali Baba T\u00fcrbesine yuva yaparlarm\u0131\u015f\u2026 Hasan Da\u011f\u0131 burcunu selamlayan Aksaray\u2019\u0131n erenleri, mazlum halklar\u0131n eme\u011fine, i\u015f\u00e7i ve k\u00f6yl\u00fclerin hak sava\u015f\u0131m\u0131na destek olurmu\u015f\u2026 <\/p>\n\n\n\n Soma Maden \u0130\u015f\u00e7ileri Grevini ziyaretten d\u00f6nen, Dr. L\u00fctfi Dokuzo\u011flu ve Aksaray\u2019\u0131n en eski eczac\u0131s\u0131n\u0131n o\u011flu ve Anadolu\u2019nun y\u00fcz ak\u0131 olan Fikret Otyam\u2019\u0131n yak\u0131n arkada\u015f\u0131, bakkal d\u00fckkan\u0131ndan Anadolu Holding\u2019e uzanan, giri\u015fimci sermayedarl\u0131\u011f\u0131n \u00f6n ad\u0131 olan Kamil Yaz\u0131c\u0131 gibi, K\u00f6r k\u0131z\u0131n s\u0131rda\u015f aynas\u0131na bakarak, sa\u00e7lar\u0131n\u0131 tarayan baz\u0131 renkli ki\u015felerin d\u00fc\u015flerine yuva yapan, bu mavi ku\u015fun s\u0131rda\u015f kar ile kor \u00f6yk\u00fcs\u00fc, dillere destan olmu\u015ftur\u2026<\/p>\n\n\n\n Asl\u0131nda, Kar ile Kor \u00f6yk\u00fcs\u00fc, K\u00f6r K\u0131z\u0131n aynas\u0131nda ve g\u00fcl ibikli Mavi Ku\u015fun kanatlar\u0131nda ya\u015famaktad\u0131r\u2026 Hasan Da\u011f\u0131 zirvesini yurt tutan Hasan Dede ile Aksaray\u2019da ya\u015fayan ve bir Anadolu ereni olan Ali Baba aras\u0131nda, s\u0131rda\u015f bir dostluk ve ilahi bir yak\u0131nl\u0131k vard\u0131r. Bu kutsal s\u0131rr\u0131n ne oldu\u011funu, yaln\u0131zca bu iki can dervi\u015f bilmektedir. <\/p>\n\n\n\n Zaman\u0131n birinde, (\u0130lhanl\u0131 g\u00fczeli h\u00fck\u00fcmdar H\u00fcdavent Hatun zamn\u0131nda) ya\u015fam\u0131\u015f Hasan Dede, s\u0131rt\u0131nda Ta\u015fp\u0131nar dokuma heybesi ile Aksaray\u2019\u0131 yurt tutmu\u015f olan Ali Baba\u2019y\u0131 ziyarete gelmi\u015f. Ve heybesi i\u00e7inde; yaz k\u0131\u015f hi\u00e7 erimeyen buz-kar varm\u0131\u015f. Ali Baba\u2019n\u0131n heybesinde ise; yaz k\u0131\u015f, heybeyi yak\u0131p delmeyen kor ate\u015f varm\u0131\u015f. Bu iki eren dervi\u015fin s\u0131rr\u0131 imi\u015f bunlar\u2026 Ali Baba, kendini ziyarete gelen, g\u00fczel insan Hasan Dede\u2019yle ho\u015f pe\u015f edip kar\u015f\u0131lad\u0131ktan sonra, heybesini al\u0131p kar\u015f\u0131 duvardaki \u00e7iviye asm\u0131\u015f\u2026 Sohbet iyice derinle\u015fmi\u015f\u2026<\/p>\n\n\n\n Bu tatl\u0131 sohbette; Saratl\u0131\u2019daki Bekta\u015fi canlar\u0131n sorunlar\u0131ndan, Ihlara Vadisi i\u00e7indeki mavi kanatl\u0131 ku\u015flardan, Gelveri\u2019den g\u00f6\u00e7 eden M\u00fcbadillerden, Ko\u00e7a\u015f\u2019taki Ziraat Okulundan, Kuruyan Tuz G\u00f6l\u00fc\u2019nden ve d\u00fcnyan\u0131n, insanl\u0131\u011f\u0131n iyi-k\u00f6t\u00fc gidi\u015fat\u0131ndan s\u00f6z etmi\u015fler, dertle\u015fmi\u015fler uzun s\u00fcre\u2026 <\/p>\n\n\n\n Tam da bu s\u0131rada, Ali Baba Tekkesi\u2019nin kar\u015f\u0131s\u0131nda bulunan Kad\u0131nlar Hamam\u0131na girip \u00e7\u0131kan endaml\u0131 kad\u0131nlar, Hasan Dede\u2019nin dikkatini \u00e7ekmi\u015f\u2026 Hasan Dede\u2019nin bu sohbet s\u0131ras\u0131nda, zaman zaman g\u00f6z\u00fc, hamama girip \u00e7\u0131kan kad\u0131nlar\u0131n; elmas kara g\u00f6zlerine, k\u0131nal\u0131 z\u00fcl\u00fcflerine ve halhall\u0131 ak topuklar\u0131na g\u00f6z\u00fc kay\u0131yormu\u015f\u2026 Bu durum kar\u015f\u0131s\u0131nda, uzun zamand\u0131r Hasan Da\u011f\u0131 burcunu yurt tutan Hasan Dede\u2019nin, istemiyerek de olsa, \u0131l\u0131k \u0131l\u0131k nefsi uyanmaya ba\u015flam\u0131\u015f\u2026<\/p>\n\n\n\n Ve duvara as\u0131l\u0131 heybesindeki, yaz k\u0131\u015f hi\u00e7 erimeyen kar; \u015f\u0131p, \u015f\u0131p, \u015f\u0131p eriyip damlamaya ba\u015flam\u0131\u015f\u2026 Durumu fark eden Ali Baba; biraz \u00fczg\u00fcn, biraz da muzip\u00e7e y\u0131l\u0131\u015farak, Hasan Dede\u2019ye d\u00f6n\u00fcp; \u201cYa Erenler, Hasan Da\u011f\u0131\u2019n\u0131n zirvesinde, tek ba\u015f\u0131na \u201cDervi\u015f\u201d olmak kolayd\u0131r. S\u0131k\u0131ysa, sen gel de, kad\u0131nlar hamam\u0131 kar\u015f\u0131s\u0131nda \u201cDervi\u015f ol\u201d<\/em> demi\u015f\u2026<\/p>\n\n\n\n Bu durum kar\u015f\u0131s\u0131nda \u00e7ok \u00fcz\u00fcl\u00fcp, utanan ve ac\u0131 \u00e7eken Hasan Dede; hemen aya\u011fa kalkarak, heybesini al\u0131p ve h\u0131zl\u0131ca, bir h\u0131\u015f\u0131mla Ali Baba tekkesinden d\u0131\u015far\u0131 \u00e7\u0131km\u0131\u015f\u2026 Hi\u00e7 kimsenin y\u00fcz\u00fcne bakmadan, h\u0131zl\u0131 bir \u015fekilde, do\u011fruca geldi\u011fi yere, Hasan Da\u011f\u0131 zirvesine gitmi\u015f\u2026 Gidi\u015f, o gidi\u015ftir\u2026 Bir daha Hasan Dede\u2019yi hi\u00e7 kimse g\u00f6rmemi\u015f\u2026 Ve Hasan Dede\u2019den bir daha, hi\u00e7 haber al\u0131namam\u0131\u015f\u2026 <\/p>\n\n\n\n Y\u0131llar sonra, da\u011fc\u0131 Zafer Y\u0131ld\u0131z, Hasan Da\u011f\u0131 zirvesinde; Hasan Dede\u2019n\u0131n mezar\u0131n\u0131 ziyaret edip, kabrini belgelemi\u015ftir. Anadolu\u2019nun bu kutsal evliyalar\u0131n\u0131n \u00f6zl\u00fc s\u00f6zleri ve anlaml\u0131 ya\u015fam \u00f6yk\u00fcleri, kula\u011f\u0131m\u0131za k\u00fcpe oluyor hep\u2026 <\/p>\n\n\n\n T\u0131pk\u0131; \u201cBenim Ni\u011fdelilere olan g\u00fcvenim tamd\u0131r\u201d <\/em>diyen Mustafa Kemal Atat\u00fcrk\u2019\u00fcn, \u201cYar g\u00f6\u011fs\u00fcne s\u00fcl\u00fcm dayar\u0131m\u201d<\/em> diyen Karacao\u011flan\u2019\u0131n, 28 Ocak 1921\u2019de Karadeniz\u2019de katledilen 15\u2019lerin ve Amele Teali Cemiyeti \u00f6nderlerinin, Mevlana\u2019n\u0131n, Yunus Emre\u2019nin ve \u0130znik Tepesi\u2019nde yatan Sancaktar Abdulvahap hazretlerinin ac\u0131l\u0131 \u00f6\u011f\u00fctleri gibi\u2026<\/p>\n\n\n\n \u2018\u0130znik G\u00f6l\u00fc \u015eiir Ak\u015famlar\u0131\u2019<\/em>nda, batan k\u0131z\u0131l g\u00fcne\u015fi ilk \u00f6pen oydu. Grev \u00e7ad\u0131r\u0131 ziyaretinden d\u00f6nen, \u0130znik\u2019in M\u00fc\u015fk\u00fcle K\u00f6y\u00fc Muhtar\u0131\u2019n\u0131n s\u00f6yledi\u011fi \u2018\u015eeyh Bedreddin Destan\u0131\u2019<\/em>na kar\u0131\u015fan ve Onat Kutlar\u2019a esin kayna\u011f\u0131 olan, Kara Meke Avc\u0131s\u0131 Halil Ergun\u2019un a\u011f\u0131z dolusu g\u00fcl\u00fc\u015f\u00fc, \u0130znik Ayasofya M\u00fczesi avlusunda bulunan mavi ku\u015flar\u0131n yuva yapt\u0131\u011f\u0131, mermer s\u00fctunlarda yank\u0131lan\u0131yordu\u2026 Mavi yakal\u0131lar\u0131n sevda t\u00fcrk\u00fcleri bir ba\u015fka idi\u2026<\/p>\n\n\n\n Bir mavi yakal\u0131 \u015f\u00f6leni olan; 1 May\u0131s Emek, Birlik ve Dayan\u0131\u015fma Bayram\u0131\u2019n\u0131, yerin alt\u0131nda kutlayan maden i\u015f\u00e7ileri, yery\u00fcz\u00fcne \u00e7\u0131kamadan can verdiler. Ermenek, Zonguldak, Tun\u00e7bilek, Cizre ve ba\u015fka yerlerdeki madenci \u00f6l\u00fcmleri ard\u0131ndan; \u00f6nlem almayan para babalar\u0131 ve yetkililerin yasad\u0131\u015f\u0131 ihmalkarl\u0131\u011f\u0131 sonunda; Soma Maden Oca\u011f\u0131nda, 780 madenci hala yerin alt\u0131nda, yava\u015f yava\u015f \u00f6l\u00fcyorlar\u2026 Ne yaz\u0131k ki; bu huzmesiz \u00f6l\u00fcmler ve i\u015f cinayetleri kan\u0131ksan\u0131r ve me\u015fru olmaktad\u0131r\u2026 \u00d6len madencilerin yak\u0131nlar\u0131, yasal haklar\u0131n\u0131 almak i\u00e7in y\u00fcr\u00fcd\u00fcklerinde, yasad\u0131\u015f\u0131 olarak; cop, jip, panzer, k\u00f6r kur\u015fun ve biber gaz\u0131 ile kar\u015f\u0131lan\u0131yorlar\u2026<\/p>\n\n\n\n 13 May\u0131s 2014\u2019de Soma\u2019da, 301 maden i\u015f\u00e7isi \u015fehit oldu. Soma Madencilik A\u015e. i\u015fletmesi patronu Alp G\u00fcrkan ve zaman\u0131n \u00c7al\u0131\u015fma Bakan\u0131 Faruk \u00c7elik; Soma maden oca\u011f\u0131nda, yerin yedi kat alt\u0131nda, yanarak k\u00f6m\u00fcrle\u015fip can veren madenciler i\u00e7in; \u201c\u00f6lenler \u00e7ok g\u00fczel \u00f6ld\u00fcler. Bu ne g\u00fczel \u00f6l\u00fcmd\u00fcr bu\u2026\u201d<\/em> demi\u015fti. Yaz\u0131klar olsun\u2026 Bakan\u0131n bak\u0131p, g\u00f6rmeyen g\u00f6zlerine\u2026 K\u00f6r k\u0131z\u0131n aynas\u0131na, bir bakmalar\u0131 gerek\u2026<\/p>\n\n\n\n En y\u00fcce de\u011fer olan eme\u011fi ve ac\u0131y\u0131 tekmeleyen jandarman\u0131n zulm\u00fcne tan\u0131kl\u0131k eden ve bu zalimce yap\u0131lan i\u015fkencelerin \u00e7\u0131\u011fl\u0131\u011f\u0131na dayanamay\u0131p, g\u00f6\u00e7 yolunu de\u011fi\u015ftiren Mavi ku\u015flar a\u011fl\u0131yordu\u2026<\/p>\n\n\n\n \u201cA\u015fk emek ister\u201d<\/em> dedi onlar\u2026 Y\u00fcce emek sava\u015f\u0131m\u0131nda, \u00e7al\u0131\u015ft\u0131\u011f\u0131n i\u015f makinalar\u0131n\u0131 g\u00f6z\u00fc gibi koruyan, grev g\u00f6zc\u00fcs\u00fc \u2018Proleter Memet Usta\u2019<\/em>n\u0131n, 1 May\u0131s \u0130\u015f\u00e7i Bayram\u0131 haz\u0131rl\u0131k tela\u015f\u0131; \u201chaklar\u0131, \u00f6zg\u00fcrl\u00fckleri ve sorumluluklar\u0131n\u0131 bilen, \u00f6rg\u00fctl\u00fc \u00e7a\u011fda\u015f yurtta\u015f\u201d<\/em> olman\u0131n \u00f6z disiplini k\u0131vam\u0131ndayd\u0131\u2026<\/p>\n\n\n\n \u0130zmitli \u015fair ve \u00f6yk\u00fcc\u00fc Ru\u015fen Hakk\u0131\u2019n\u0131n ba\u015flatt\u0131\u011f\u0131; \u201cSeka Grevi\u2019nde Emek \u015eiir \u0130kindisi\u201d <\/em>zaman\u0131 durduran ve \u00e7\u0131lg\u0131n ressam \u0130rfan Benli\u2019ye; \u201cBu kent delirmi\u015f olmal\u0131\u201d<\/em> dedirten, u\u00e7uk \u015fiir ak\u015famlar\u0131nda s\u00fcz\u00fclen mavi ku\u015flar, grevcilere yeni m\u00fcjdeli haberleri f\u0131s\u0131ld\u0131yordu\u2026<\/p>\n\n\n\n Beyaz mart\u0131lar ile kara kargalar\u0131n \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa ba\u011f\u0131rmal\u0131 tela\u015flar\u0131na e\u015flik eden, \u201chakk\u0131m\u0131z\u0131 s\u00f6ke s\u00f6ke al\u0131r\u0131z\u201d<\/em> diyerek, yeni bir utkuyu kutlayan grevci i\u015f\u00e7ilerin a\u00e7 ve yal\u0131n ayak \u00e7ocuklar\u0131, bayram \u015f\u00f6leni co\u015fkusuyla, sekerek dans ederken ki g\u00f6z ya\u015flar\u0131; \u201cben \u00f6zg\u00fcr\u00fcm\u201d<\/em> diyebilmek i\u00e7in mi?<\/p>\n\n\n\n B\u00fcy\u00fck G\u00f6lc\u00fck Depremi ac\u0131s\u0131n\u0131 unutturan, bu mavi ku\u015f eylemi; \u201cG\u00fcn do\u011fdu, hep uyand\u0131k\u2026\u201d<\/em> diyerek, soka\u011fa d\u00f6k\u00fcl\u00fc\u015f\u00fcn, ya\u015fama dokundu\u011fu tam o an; k\u00f6r k\u0131z\u0131n aynas\u0131 \u00e7atlad\u0131 ve k\u0131r\u0131ld\u0131. Eme\u011fin ve a\u015fk\u0131n fay\u0131 kayd\u0131, yeniden\u2026<\/p>\n\n\n\n Her su\u00e7u ba\u011f\u0131\u015flay\u0131c\u0131 sevgi zemini \u00e7atlad\u0131, koruyan o ho\u015fg\u00f6r\u00fc zaman\u0131\u2026 Tevfik Fikret\u2019in \u201cZelzele\u201d<\/em> \u015fiiri kanad\u0131. Oysa, her \u015fey bitmemi\u015fti… <\/p>\n\n\n\n Tan k\u0131z\u0131l\u0131 ala \u015fafakta, turnalar zaman\u0131 g\u00f6\u00e7men ku\u015flar, \u00e7ok uzak diyarlara eri\u015fmek i\u00e7in, kanat \u00e7\u0131rparak, k\u0131y\u0131y\u0131 d\u00f6ven dalgalar ya da f\u0131rt\u0131na bulutlar\u0131 tela\u015f\u0131nda, topluca dans ediyordu… Ve k\u00f6y\u00fcm\u00fczdeki yoksul ama mutlu, beyaz bastonsuz organik ya\u015fam\u0131m\u0131zda, o peri bacal\u0131 toprak evin k\u00fc\u00e7\u00fcc\u00fck penceresine, k\u00f6r k\u0131z\u0131n s\u0131rda\u015f aynas\u0131n\u0131 \u00e7atlatan dudak izine, \u201c\u00f6p \u00f6p zaman\u0131\u201d<\/em> bir \u00e7ift mavi ku\u015f kondu…<\/p>\n\n\n\n Hadi g\u00fczelim, sevgimizi sebil eyleyelim\u2026 <\/p>\n\n\n\n K\u00f6r k\u0131z\u0131n s\u0131rda\u015f aynas\u0131n\u0131 \u00e7atlatan sevgi, emek ister. <\/p>\n\n\n\n Mavi ku\u015flar\u0131n g\u00f6kku\u015fa\u011f\u0131 \u015femsiyesi alt\u0131nda, iki ki\u015fiye tek \u015femsiye gerek\u2026 <\/p>\n\n\n\n \u00d6yleyse; bize sunulan tek nefeslik \u015fu \u00f6m\u00fcr dilimi i\u00e7inde, \u201cke\u015fke\u201d <\/em>demeden ve hi\u00e7 bir \u015feyi ertelemeden; s\u0131rl\u0131 aynada k\u0131r\u0131lan kalbimizi onarmak i\u00e7in; g\u00fcl\u00fc\u015felim, sevi\u015felim, \u00f6p\u00fc\u015felim, mavi mavi\u2026<\/p>\n\n\n\n ve mavi ku\u015fun kondu\u011fu k\u0131r\u0131k aynaya bakan k\u00f6r k\u0131z, h\u00fcz\u00fcnl\u00fc bir a\u011f\u0131t tutturdu:<\/p>\n\n\n\n “SARI \u00c7\u0130\u011eDEM, MOR MENEK\u015eEM, BALIM, ARIM<\/p>\n\n\n\n YANARIM, KANARIM, SAVDAMI BALA BANARIM.<\/p>\n\n\n\n \u00d6LD\u00dcRMEK \u0130\u00c7\u0130N ANT \u0130\u00c7ENLER Y\u0130\u011e\u0130T VE \u015eEH\u0130T<\/p>\n\n\n\n \u00d6LD\u00dcRMEMEK \u0130\u00c7\u0130N ANT \u0130\u00c7EN DOKTOR, KOV\u0130T…”<\/p>\n\n\n\n <\/p>\n\n\n\n www.dursunozden.com.tr<\/strong><\/p>\n\n\n\n Alt\u0131n yald\u0131z \u00e7er\u00e7eveli, i\u015flemeli ve adam boyu y\u00fckseklikteki k\u00f6r k\u0131z\u0131n s\u0131rl\u0131 aynas\u0131, mavi ku\u015flar\u0131n yuva yapt\u0131\u011f\u0131 beyaz bastonlu nice s\u0131rda\u015f sevdalara ve kavgalara tan\u0131k oldu\u2026 Mutlulu\u011fun resmini yapan ressam ve \u015fair k\u00f6r k\u0131z, \u00fcrkek ve tedirgindi\u2026 Y\u00fcz\u00fcne dokunan s\u0131rda\u015f \u0131\u015f\u0131k g\u00f6lgesinde, \u015fiirin resmini yaparken; hi\u00e7 g\u00f6rmedi\u011fi renklerin ve suretlerin, g\u00f6kku\u015fa\u011f\u0131 \u015femsiyesi alt\u0131ndaki dans\u0131na e\u015flik etmenin …<\/p>\n","protected":false},"author":2,"featured_media":9080,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9075"}],"collection":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9075"}],"version-history":[{"count":3,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9075\/revisions"}],"predecessor-version":[{"id":9110,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/9075\/revisions\/9110"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/media\/9080"}],"wp:attachment":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9075"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/12\/1-fikretotyam-610x728.jpg\")
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