{"id":8122,"date":"2020-07-05T17:03:21","date_gmt":"2020-07-05T14:03:21","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=8122"},"modified":"2020-08-10T11:28:40","modified_gmt":"2020-08-10T08:28:40","slug":"seyatname-gezi-kulturu-ve-gezi-yazisi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=8122","title":{"rendered":"Seyahatname (GEZ\u0130) K\u00fclt\u00fcr\u00fc ve Gezi Yaz\u0131s\u0131 (Avanos)"},"content":{"rendered":"\n

Seyahatname (Gezi) Yaz\u0131s\u0131 Nedir? \u00d6rnek Gezi Yaz\u0131s\u0131<\/strong><\/p>\n\n\n\n

“Gezi yaz\u0131s\u0131 ya da seyahatname nedir?”<\/strong> diyerek s\u00f6ze ba\u015flayal\u0131m… Bir yazar\u0131n gezdi\u011fi, g\u00f6rd\u00fc\u011f\u00fc ve inceledi\u011fi yerlerden edindi\u011fi bilgi, g\u00f6rg\u00fc ve izlenimleri yans\u0131tan yaz\u0131 t\u00fcr\u00fcne \u2018gezi yaz\u0131s\u0131\u2019 denir. Gezi yaz\u0131lar\u0131nda yaln\u0131z gezilip g\u00f6r\u00fclen yerlerin do\u011fal \u00f6zelliklerinin belirtilmesiyle yetinilmez. O yerlerdeki insanlar\u0131n gelenek, g\u00f6renek ve zevkleri de tan\u0131t\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131r. Do\u011fru bilgi ve g\u00f6zlemlere dayal\u0131 gezi yaz\u0131lar\u0131 do\u011fa, arkeoloji, tarih, co\u011frafya, toplumbilim, folklor gibi bilim dallar\u0131 i\u00e7inde, yararl\u0131 bir kaynak olarak de\u011ferlendirilebilir. Bu t\u00fcr yaz\u0131lar; merak etme, ke\u015ffetme, hayat\u0131 belgeleme gibi ki\u015finin \u00f6\u011frenme ve yeni bilgilerle donanma istek ve arzusunu, sanatsal anlat\u0131m ve g\u00f6rsel destekle beslenme, ayr\u0131ca okurlar\u0131n genel k\u00fclt\u00fcrlerini geli\u015ftirmede \u00f6nemli bir rol oynar.<\/p>\n\n\n\n

Gezi yaz\u0131lar\u0131, ger\u00e7ekten ya\u015fanm\u0131\u015f bir hayat kesiminin, \u00f6yk\u00fcs\u00fcn\u00fcn \u00fcr\u00fcn\u00fcd\u00fcr. Bu t\u00fcr yaz\u0131lar\u0131n a\u011f\u0131r basan y\u00f6n\u00fc, anlat\u0131lanlar\u0131n dikkatli bir g\u00f6zleme dayanm\u0131\u015f olmas\u0131d\u0131r. Yazar \u015f\u00fcphesiz, g\u00f6rd\u00fcklerini anlat\u0131rken an\u0131lar\u0131ndan s\u00f6z edebilir, birtak\u0131m yaz\u0131l\u0131 veya s\u00f6zel kaynaklardan yararlanabilir, kar\u015f\u0131la\u015ft\u0131rmalar ve \u00e7\u00f6z\u00fcmlemeler yapabilir. Ancak t\u00fcm bu \u00e7abalar\u0131n keskin ve sa\u011flam bir g\u00f6zlem g\u00fcc\u00fcnden kaynaklanmas\u0131 \u015fartt\u0131r. Biz buna ‘g\u00f6rmesini bilme yetene\u011fi’ <\/strong>de diyebiliriz. Gezi yazarlar\u0131, uzun bir s\u00fcre, daha \u00e7ok insanlar\u0131n hi\u00e7 gezip g\u00f6rme olana\u011f\u0131 bulamad\u0131klar\u0131 co\u011frafyalar\u0131, k\u00fclt\u00fcrleri, \u00fclkeleri, b\u00f6lge ve kentleri tan\u0131tma amac\u0131 g\u00fctm\u00fc\u015flerdir. Vah\u015fi yaban\u0131l ya\u015fam, \u00e7evre ve do\u011fal hayat, a\u00e7l\u0131k, kurakl\u0131k, g\u00f6\u00e7, sava\u015flar, su kaynaklar\u0131 ve suyollar\u0131, su medeniyeti, dip denizde ya\u015fam gibi temalar ve g\u00f6rsel zenginlikler, gezi edebiyat\u0131n\u0131n konular\u0131 aras\u0131ndad\u0131r.<\/p>\n\n\n\n

\u0130\u00e7 geziler bir yana; kutuplar (Arktika-Antarktika)<\/strong>, Afrika\u2019n\u0131n balta girmemi\u015f ormanlar\u0131, \u00e7\u00f6lleri ile Orta Asya, G\u00fcney Amerika ve t\u00fcm anakaralarda-k\u0131talarda ya\u015fayan insan topluluklar\u0131<\/strong>n\u0131n ilgin\u00e7 ya\u015fay\u0131\u015f bi\u00e7imlerini, kaybolan etnik k\u00fclt\u00fcrleri, dans, m\u00fczik, mutfak ve spor k\u00fclt\u00fcrlerini tan\u0131tan gezi yaz\u0131lar\u0131n\u0131n yan\u0131nda; gitti\u011fim ve mutlaka g\u00f6r\u00fclmesi gerekli baz\u0131 kentler \u015funlard\u0131r: Moskova, Havana, Santa Clara, Santiago de Cuba, Varadero, Trinidad, Karakas, Lapez, Santiago, Montvideo, Arizona, Alaska, Tokyo, Kuala Lumpur, Sarawak, Paris, Hartum, Poart Sudan, Suakin, Juba, Dofar, Tunus, Douz, Bamako, Kongo, Muscat, Salalah, Kuveyt, Katmandu, Yeni Delhi, Hanoi, Pekin, \u015eankay, Kunming, \u015eian, Ka\u015fgar, Turfan, Toksin, Urum\u00e7i, K\u0131z\u0131l, Altay, Bi\u015fkek, Ufa, Yakutky, Kuznetky, Votkinsky, K\u0131r\u0131m, Batum, Kazan, Mekke, Medine, Cidde, \u015eam, Laskiye, Malmira, Beyrut, Amman, Tahran, \u015eiraz, \u0130sfahan, Yazd, Bak\u00fc, Bilesuvar, B\u00fckre\u015f, Rus\u00e7uk, Budape\u015fte, Sofya, Tul\u00e7ea, Ma\u00e7in, \u00dcsk\u00fcp, Selanik, Kavala, Nea Kalvari, Kozani, \u0130ske\u00e7e, Ayan Oros, Midilli, Rodos, Roma, Mayarko, Londra, Berlin <\/strong>gibi b\u00fcy\u00fck\u015fehirleri anlatan yaz\u0131lara da rastlanmaktad\u0131r. \u0130nsanlar, kendi yak\u0131n \u00e7evreleri d\u0131\u015f\u0131nda olup bitenleri \u00f6\u011frenmek isterler. Kitaplarda okuduklar\u0131, duyduklar\u0131, haritada g\u00f6rd\u00fckleri k\u0131ta, \u00fclke veya kentlerde ya\u015fayan insanlar\u0131n gelenek ve g\u00f6reneklerini merak ederler. G\u00f6rmeyi hayal ettikleri yerleri, usta yazarlar\u0131n arac\u0131l\u0131\u011f\u0131yla tan\u0131maktan, gezer gibi olmaktan zevk duyarlar.<\/p>\n\n\n\n

Bir gezi yaz\u0131s\u0131n\u0131n kendi t\u00fcr\u00fcnde de\u011ferli olabilmesi, baz\u0131 nitelikler ta\u015f\u0131mas\u0131na ba\u011fl\u0131d\u0131r. Bu niteliklerden biri, okuyucu i\u00e7in ilgin\u00e7 g\u00f6r\u00fcn\u00fcm, durum veya olaylar\u0131 kapsayabilmesidir. \u0130kinci nitelik, gezilen yerler ile g\u00f6r\u00fclen \u015feylerin d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcnden \u00e7ok \u00f6ze inen ve insanlar\u0131n i\u00e7 d\u00fcnyalar\u0131n\u0131 yans\u0131tan hususlar\u0131 g\u00f6zler \u00f6n\u00fcne serebilmesidir. \u00dc\u00e7\u00fcnc\u00fc nitelik ise, g\u00f6r\u00fclen yerler, k\u00fclt\u00fcrleri ve insanlar\u0131, edinilen izlenimleri yal\u0131n, s\u00fcr\u00fckleyici ve renkli bir \u00f6yk\u00fc diliyle anlatabilmesidir. Gezi yaz\u0131lar\u0131<\/strong>n\u0131, ele al\u0131nan konular ve anlat\u0131m bak\u0131m\u0131ndan; \u2018seyahatname\u2019, ‘an\u0131’ ve ‘r\u00f6portaj’ <\/strong>t\u00fcr\u00fcnden yaz\u0131lara benzer baz\u0131 y\u00f6nleri bulunur. \u00c7\u00fcnk\u00fc gezi, an\u0131 ve r\u00f6portaj diye adland\u0131r\u0131lan yaz\u0131lar geni\u015f \u00f6l\u00e7\u00fcde yazar\u0131n g\u00f6zlem, izlenim ve yorumlar\u0131na dayan\u0131r. Bu nedenle bu t\u00fcrlerde yaz\u0131lm\u0131\u015f eserleri bir s\u0131n\u0131flamaya tabi tutmak bazen g\u00fc\u00e7t\u00fcr. Bununla birlikte, her \u00fc\u00e7 t\u00fcr\u00fcn de birtak\u0131m ay\u0131r\u0131c\u0131 \u00f6zellikleri vard\u0131r. \u0130yi bir okur bu \u00f6zellikleri bilir veya belirlemede g\u00fc\u00e7l\u00fck \u00e7ekmez. Gezi t\u00fcr\u00fcn\u00fcn uzun bir ge\u00e7mi\u015fi vard\u0131r. Bu g\u00fcnk\u00fc tan\u0131m\u0131na ve niteli\u011fine tam uymasa da \u00e7ok eski \u00e7a\u011flarda gezi t\u00fcr\u00fcnden say\u0131labilecek \u00f6rneklerin bulundu\u011fu bilinmektedir. S\u00fcmerler, Hititler, Frigyal\u0131lar, Lidyal\u0131lar, Hintliler, Persler, Romal\u0131lar ve Helenlerden ba\u015flayarak, g\u00fcn\u00fcm\u00fcze kadar \u00e7e\u015fitli \u00fclkelerden bir\u00e7ok gezgin, co\u011frafyac\u0131, tarih\u00e7i, el\u00e7i, \u015fair ve yazarlar, gezip g\u00f6rd\u00fckleri yerleri anlatan eserler meydana getirmi\u015flerdir. Son 2 bin y\u0131lda ise, gezi edebiyat\u0131 daha bir zenginliklerle doludur. Foto\u011fraf makinas\u0131 ve kameran\u0131n icad\u0131 ile gezi yaz\u0131lar\u0131, zengin g\u00f6rsel dokularla g\u00fc\u00e7lenmi\u015ftir.<\/p>\n\n\n\n

Gezi edebiyat\u0131na bir \u00f6rnek, farkl\u0131 ve \u00f6zg\u00fcn bir gezi yaz\u0131s\u0131 ile siz de\u011ferli okurlar\u0131m\u0131 selaml\u0131yorum, yeniden… \u00d6ncelikle, Gezi Edebiyat\u0131 <\/strong>tarihinde iz b\u0131rakan ve \u00e7ok okunan, yerli ve yabanc\u0131 baz\u0131 gezi yazarlar\u0131n\u0131 an\u0131msamakta yarar vard\u0131r.<\/p>\n\n\n\n

Baz\u0131 yabanc\u0131 gezi yazarlar\u0131:<\/strong> Egeli Heredot, Amasyal\u0131 Strabon, Tarih\u00e7i Priskos, Klikyal\u0131 Zemarkhos, Marco Polo, \u0130bn Battuta, Ibn Jubayr, Pausanias, Fan Chengda, Su Shi, Xu Xiake, Erling Kagge, Fraye Stark, David Livingstone, \u0130sabella Bird, Fridtjaf Nansen, Kristof Kolomb, Xuang Zang, Gertude Bell, Junko Tabei, Heinrich Barth, Simon Grynaeus, Nas\u0131r Husrev, Ernest Hemingway vb.<\/p>\n\n\n\n

Baz\u0131 y<\/strong>erli gezi yazarlar\u0131:<\/strong> Piri Reis, Evliya \u00c7elebi, Seydi Ali Reis, G\u0131yasettin Nakka\u015f, Ali Ekber Hatai, Tokatl\u0131 \u0130brahimo\u011flu Ahmet, Trabzonlu Mehmet A\u015f\u0131k, Ke\u00e7izade \u0130zzet Molla, \u00d6mer L\u00fctfi, Katip \u00c7elebi, Yetmi\u015fsekiz \u00c7elebi Mehmet, Celalettin Ezine, Ahmet Mithat Efendi, Nam\u0131k Kemal, Ali Suavi, Ziya Pa\u015fa, Ahmet Ha\u015fim, Burhan Arpat, Re\u015fat Nuri G\u00fcltekin, Cenap \u015eahabettin, Falih R\u0131fk\u0131 Atay, Saik Sabri Duran, \u015e\u00fckufe Nihal, Faruk Nafiz \u00c7aml\u0131bel, Sadri Ertem, Azra Erhat, Haldun Taner, Melih Cevdet Anday, Bedii Faik Ak\u0131n, Bedri Rahmi Ey\u00fcbo\u011flu, Yavuz B\u00fclent Bakiler, Y\u0131lmaz \u00c7etiner, Atilla \u0130lhan, Burhan Felek, Nevzat \u00dcst\u00fcn, Orhan Kural, Alpay Kabacal\u0131, Dursun \u00d6zden, Nedim G\u00fcrsel, Zeynep Oral, Banu Avar, Mustafa Balbay, Yahya Benekay, Selahattin Batu, \u00d6zcan Yurdalan, Mehmet Emin, Ahmet \u0130lhan, Ebru Erke, Ayhan Sicimo\u011flu, Saffet Emre Tongu\u00e7, \u0130smail Sar\u0131, Tolga \u00d6zbek, Bahar Ak\u0131nc\u0131, Halil \u00c7elik, Hakan \u015een, Servet Somuncuo\u011flu, Halil \u00d6mer Camc\u0131 vb.<\/p>\n\n\n\n

Yoleri Gezgin Dervi\u015f, Seyyah-\u0131 \u015eaman, Modern Seyyah, \u015eair ve Turizm Yazar\u0131<\/strong> s\u0131fat\u0131yla, hayat\u0131 belgelerken; d\u00fcnyan\u0131n 99 haline tan\u0131kl\u0131k etmenin ve bereketli Anadolu co\u011frafyas\u0131n\u0131 ar\u015f\u0131nlaman\u0131n yan\u0131 s\u0131ra, pek \u00e7ok gezgin co\u011frafyac\u0131dan (bunlar\u0131n bir k\u0131sm\u0131 ise misyonerdir) farkl\u0131 olarak, do\u011fay\u0131, kaybolan etnik halk k\u00fclt\u00fcrlerini, g\u00f6\u00e7leri, sava\u015f ve ter\u00f6rden ac\u0131 \u00e7eken \u00e7ocuk ve kad\u0131nlar\u0131, s\u00f6zl\u00fc edebiyat\u0131n folklorik zenginlikleri, insanl\u0131\u011f\u0131n ortak miras\u0131 olan \u00f6teki de\u011ferleri, sanat ve esteti\u011fin izlerini merakla ke\u015ffetmeyi ve hayat\u0131 belgelemeyi ama\u00e7laman\u0131n yan\u0131 s\u0131ra; Anadolu Su Medeniyetini ve su k\u00fclt\u00fcr\u00fcn\u00fc yeniden ke\u015ffetmenin ve belgelemenin heyecan\u0131, ayr\u0131cal\u0131\u011f\u0131 ve mutlulu\u011funu ya\u015famaktay\u0131m.<\/em> <\/p>\n\n\n\n

\u00d6zellikle, yakla\u015f\u0131k 40 y\u0131ld\u0131r gezen ve yazan bir modern seyyah olarak; \u00f6ncelikle Evliya \u00c7elebi\u2019nin Anadolu co\u011frafyas\u0131na yapt\u0131\u011f\u0131 gezilerinin izini s\u00fcrd\u00fcm. Sonra da, Roma\u2019dan hareketle Balkanlar, Trakya, \u0130stanbul, Bolu, Samsun, Ankara, Kayseri, Ni\u011fde, G\u00fclek Bo\u011faz\u0131, Adana, Antep, Ba\u011fdat, Tahran, Hazar Denizi g\u00fcneyinden, Deylem, \u015eiraz, \u0130sfahan, Horasan, Yazd, Tacikistan, Tibet, Ka\u015fkar, \u015eian, \u015eankay, Yuan, Himalaya Da\u011flar\u0131, Katmandu, Yeni Delhi yolunu takip ettim. Bu gezim, Hindistan ve \u00c7inden hareketle bat\u0131ya uzanan Tarihi \u0130pek Baharat Yolu<\/strong>\u2019nun g\u00fcney hatt\u0131 idi. Bu yolun kuzey hatt\u0131 olan; Pasifik renklerinin bereketi olan Kuala Lumpur, Kamerun \u00e7ay bah\u00e7eleri, Sabah ve Sarawak Adas\u0131 yerlileri ile ba\u015flayan Aborjin dans\u0131; Vietnam\u2019da Hanoi\u2019deki Ho \u015ei Ming izleri ve Taylan mutfak k\u00fclt\u00fcr\u00fc ard\u0131ndan ba\u015flayan \u00c7in Seddi gezimiz; beyaz piramitleri ve 8 bin seramik asker ordusu m\u00fczesi ile \u00fcnl\u00fc \u015eian, Asya\u2019n\u0131n borsa merkezi olan \u015eankay, ba\u015fkent Pekin, Taklamakan \u00c7\u00f6l\u00fc, Ka\u015fkar, Turfan, Urum\u00e7i, Altay, K\u0131z\u0131l, Yakutsky, Hakas, Kuznetsky, Votkinsky, Ufa, Kazan, Moskova, K\u0131r\u0131m, Odesa, \u0130smaliye, Tul\u00e7a, Ma\u00e7in, Russe, B\u00fckre\u015f, Sofya, Budape\u015fte, K\u0131rcali, \u00dcsk\u00fcp, Radovi\u00e7, Kozani, \u0130onya, Selanik, Nea Epivades, Nea Kalvari, \u0130ske\u00e7e, G\u00fcm\u00fcld\u00fcr, Ayanoros yolu ile de farkl\u0131 bir g\u00fczergah takip ettim. Bu yolun tersini ise, 1530-1535 aras\u0131nda, Osmanl\u0131 padi\u015fah\u0131 Organ Gazi\u2019nin parasal deste\u011fi ile Cezayirli gezgin \u0130bni Batuta yapm\u0131\u015ft\u0131. \u0130bni Batuta; Kuzey Bat\u0131 Afrika\u2019dan (Rabat, Cezayir, Tunus, Douz) hareketle, B\u00fcy\u00fck Sayray\u0131 ge\u00e7ip, Mali, \u00c7ad, Sudan Piramitleri, Mavi ve Beyaz Nil Nehri, Hartum, Port Sudan, Savakin liman\u0131, K\u0131z\u0131ldeniz, Yemen, Umman Denizi, Salalah, Muscat, Kuveyt, Basra, Palmira, Cidde, Mekke, Medine, Kahire, Amman, \u015eam, Halep, Urfa, Antep, Adana ve Mersin liman\u0131nda biten bir ba\u015fka yolculuktu bu\u2026 <\/p>\n\n\n\n

Akdeniz\u2019in incisi olan Mayorka Adas\u0131 ve K\u0131br\u0131s Adas\u0131 gezim ise, ayr\u0131 bir rota olarak ele al\u0131nd\u0131\u2026 \u00c7\u00fcnk\u00fc bu iki adad\u0131n ortak paydas\u0131 olan Magosa Zindan\u0131\u2019<\/strong>nda, farkl\u0131 zamanlarda Donki\u015fot yazar\u0131 Cervantez <\/strong>ile Vatan yahut Silistre yazar\u0131 Nam\u0131k Kemal <\/strong>yatm\u0131\u015f olmalar\u0131yd\u0131\u2026 Karayiplerin prensesi olarak bilinen Che ve Fidel<\/strong>\u2019in devrim \u015fark\u0131lar\u0131 e\u015fli\u011finde gezece\u011finiz K\u00fcba<\/strong>\u2019ya yapt\u0131\u011f\u0131m 5 ayr\u0131 zamandaki gezimle ilgili izlenimlerim, \u00fc\u00e7 ay\u0131 kitap olarak yay\u0131nland\u0131. Latin Amerika\u2019da izleri var olan Astek, \u0130nka ve Maya<\/strong> gelene\u011finin izlerini s\u00fcrmek i\u00e7in; Bu gezilerimi Uruguay, \u015eili, Peru ve Arjantin\u2019i selamlayan Ant Da\u011flar\u0131n\u0131 mutlaka gezi haritan\u0131za ekleyiniz. B\u00fcy\u00fck Amazon Nehri\u2019<\/strong>nin Karayip Denizi\u2019ne d\u00f6k\u00fcld\u00fc\u011f\u00fc co\u011frafyada bulunan Venezuela\u2019n\u0131n ba\u015fkenti Karakas <\/strong>ve yerli kabile k\u00fclt\u00fcrlerini mutlaka g\u00f6r\u00fcn\u00fcz. 1930\u2019lu y\u0131llarda Atat\u00fcrk\u2019\u00fcn Nazilli\u2019de kurdurdu\u011fu Basma Fabrikas\u0131nadaki G\u0131d\u0131g\u0131d\u0131 Treni<\/strong>\u2019ni \u00f6rmek alan Chavez\u2019<\/strong>in eserlerini de g\u00f6r\u00fcn\u00fcz\u2026 D\u00fcnyan\u0131n 99 haline tan\u0131kl\u0131k etti\u011fim bu gezilerimde; tarihin ba\u015fka zamanlar\u0131nda yap\u0131lm\u0131\u015f gezilerin seyyahlar\u0131; bana rehberlik eden \u015fu gezginlerin izini s\u00fcrd\u00fcm yaln\u0131zca: Egeli Heredot, Amasyal\u0131 Strabon, Tarih\u00e7i Priskos, Klikyal\u0131 Zemarkhos, Marco Polo, \u0130bn Battuta, Ibn Jubayr, Pausanias, Fan Chengda, Su Shi, Xu Xiake, Erling Kagge, Fraye Stark, David Livingstone, \u0130sabella Bird, Fridtjaf Nansen, Kristof Kolomb, Xuang Zang, Gertude Bell, Junko Tabei, Heinrich Barth, Simon Grynaeus, Nas\u0131r Husrev, Ernest Hemingway vb.<\/strong><\/p>\n\n\n\n

Yay\u0131nlanm\u0131\u015f onlarca kitab\u0131m ve belgesellerimle; Uluslararas\u0131 TurizmYazarlar\u0131 ve Gazetecileri Federasyonu (FIJET) <\/strong>\u00fcyesi olarak gezilerim s\u00fcr\u00fcyor\u2026 Emekli maa\u015f\u0131m ve kitaplar\u0131mdan gelen s\u0131n\u0131rl\u0131 olanaklar\u0131n yan\u0131 s\u0131ra; farkl\u0131 \u00fclkelerin K\u00fclt\u00fcr ve Turizm Bakanl\u0131klar\u0131n\u0131n davetlisi olarak gitti\u011fim \u00fclkeleri tan\u0131tan gezi yaz\u0131lar\u0131mla, yok olmaya y\u00fcz tutan Gezi Edebiyat\u0131<\/strong>na katk\u0131 sa\u011flamaya \u00e7al\u0131\u015f\u0131yorum\u2026 UNESCO-IHP D\u00fcnya Su Forumlar\u0131<\/strong>na, \u00e7ok kez kendi olana\u011f\u0131mla kat\u0131ld\u0131m ve \u00fclkemi temsil ettim. Pek \u00e7ok davetlere maddi olanaks\u0131zl\u0131k nedeniyle kat\u0131lam\u0131yorum. Can\u0131m sa\u011folsun\u2026 Bu ko\u015fullarda okuman\u0131n, gezmenin ve yazman\u0131n fark\u0131nday\u0131m\u2026 <\/p>\n\n\n\n

\u0130\u00e7 geziler kapsam\u0131ndaki \u00e7al\u0131\u015fmalar\u0131m; 13 bin y\u0131ll\u0131k izlerini ke\u015ffetti\u011fimiz Anadolu Medeniyetinin zengin miras\u0131<\/strong>n\u0131 bulma, bir d\u00fcnya cenneti olan do\u011fa harikas\u0131 g\u00fczellikleri ve turizm potansiyeli olan k\u00fclt\u00fcrel de\u011ferleri \u00f6nemseyip, merakla onlar\u0131 g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karma, tan\u0131tma, ve koruma ama\u00e7l\u0131 g\u00f6rsel zenginli\u011fini ve bilgi-belge varl\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131karma giri\u015fimlerimle; insanl\u0131\u011fa, do\u011faya ve tarihe bir not d\u00fc\u015fmek amac\u0131yla, i\u00e7i ve d\u0131\u015f gezilerim s\u00fcr\u00fcyor\u2026 Asl\u0131nda bu t\u00fcr gezilerin, bir destek ve disiplinle \u00f6rg\u00fctl\u00fc olarak yap\u0131lmas\u0131nda \u00e7ok yarar vard\u0131r\u2026<\/strong><\/p>\n\n\n\n

2020 y\u0131l\u0131nda, t\u00fcm anakaralarda (k\u0131talarda), insanl\u0131\u011f\u0131 teslim alan mikro d\u00fc\u015fmana inat, makro y\u00f6ntemlerle soka\u011fa \u00e7\u0131kma yasa\u011f\u0131n\u0131n uyguland\u0131\u011f\u0131 bu zor g\u00fcnlerde; s\u0131rt \u00e7antamda ta\u015f\u0131d\u0131\u011f\u0131m, \u00f6rnek, farkl\u0131 ve \u00f6zg\u00fcn bir gezi yaz\u0131s\u0131 (\u0130\u00e7inden K\u0131z\u0131l\u0131rmak akan Avanos)<\/strong> ile siz sevgili gezme iste\u011fi tavan yapm\u0131\u015f, merakl\u0131 ve macerac\u0131 t\u00fcm tutsak okurlar\u0131m\u0131 selaml\u0131yorum. Yeniden…<\/p>\n\n\n\n

\u0130\u00c7\u0130NDEN KIZILIRMAK AKAN AVANOS<\/strong><\/p>\n\n\n\n

\u0130\u00e7inden K\u0131z\u0131l\u0131rmak akan, \u015firin \u015fehirlerimizden biri olan Avanos, Anadolu’nun orta yeri. Cansuyu K\u0131z\u0131l\u0131rmak’tan. \u00c7\u00f6mle\u011fi has topraktan. G\u00fczel atlar diyar\u0131 Kapadokya’n\u0131n g\u00fczel insanlar\u0131 en az topra\u011f\u0131 kadar duru. Nice sevda t\u00fcrk\u00fclerine konu olan K\u0131z\u0131l\u0131rmak kadar co\u015fkulu ve \u015fen \u015fakraklar… Nev\u015fehir’in bu \u015firin ve turizm potansiyeli y\u00fcksek il\u00e7esi Avanos’a gitmek \u00e7ok kolay. Kara yoluyla yurdun her yan\u0131ndan otob\u00fcs var. Hava yoluyla ise, Kayseri ve Nev\u015fehir havalimanlar\u0131na d\u00fczenli u\u00e7ak seferleri yap\u0131l\u0131yor. Nev\u015fehir (G\u00fcl\u015fehir) Hava Liman\u0131<\/strong>‘ndan Avanos’a servisle, 45 dakika ve Kayseri’den ise 1 saatte gelmek m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak nerelerden ge\u00e7er?<\/strong><\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak, 1355 kilometre uzunlu\u011fu<\/strong> ile \u00fclkemizin en uzun nehridir. K\u0131z\u0131l\u0131rmak Nehri Sivas, Kayseri, Nev\u015fehir, K\u0131r\u015fehir, Aksaray, K\u0131r\u0131kkale, Ankara, \u00c7ank\u0131r\u0131, \u00c7orum, Sinop ve Samsun illerinden ge\u00e7er. Nehir ba\u015flang\u0131c\u0131ndan biti\u015fine kadar bir\u00e7ok \u0131rmak, \u00e7ay, dere gibi akarsular\u0131 da b\u00fcnyesine katmaktad\u0131r. K\u0131z\u0131l\u0131rmak \u00fczerinde pek \u00e7ok HES, baraj ve bentlerin yan\u0131 s\u0131ra, tarihi ve asma k\u00f6pr\u00fcler ile mesire ve park alanlar\u0131 bulunmaktad\u0131r. Bereketli Anadolu topraklar\u0131na can veren K\u0131z\u0131l\u0131rmak, bir tar\u0131m ve turizm zengin miras\u0131m\u0131z\u0131 beslemektedir.<\/p>\n\n\n\n

\u0130mranl\u0131 Baraj\u0131 sonras\u0131nda Sivas’\u0131n \u0130mranl\u0131 ve Zara il\u00e7e merkezlerinden ge\u00e7tikten sonra Hafik il\u00e7esinin kuzeyinde \u00d6zdere Irma\u011f\u0131’n\u0131, biraz ileride Hafik il\u00e7esinin kuzeybat\u0131s\u0131nda ise Ac\u0131su Irma\u011f\u0131’n\u0131 b\u00fcnyesine katarak yoluna devam eder. Nehir bu birle\u015fimden sonra Sivas il merkezinin kuzeyinden ge\u00e7er. Sivas ilinin bat\u0131s\u0131nda Y\u0131ld\u0131z Irma\u011f\u0131, Kal\u0131n \u00c7ay\u0131, \u00dcsg\u00fcl\u00fc\u00e7 \u00c7ay\u0131 K\u0131z\u0131l\u0131rmak Nehri’<\/strong>ne kat\u0131l\u0131r. Bu noktadan sonra nehir Sivas il s\u0131n\u0131rlar\u0131 i\u00e7erisinde Ba\u011flararas\u0131 Deresi, Bucak Deresi, Kad\u0131rak\u00f6z\u00fc Deresi, Ac\u0131su Deresi ve \u00c7ubuksu \u00c7ay\u0131<\/strong>‘n\u0131 b\u00fcnyesine katt\u0131ktan \u00c7ermikler Baraj\u0131 sonras\u0131 Kayseri il s\u0131n\u0131rlar\u0131na ge\u00e7i\u015f yapar. Kayseri s\u0131n\u0131rlar\u0131 i\u00e7erisine giri\u015f yapt\u0131ktan sonra Kara\u00f6z\u00fc k\u00f6y\u00fc yak\u0131nlar\u0131nda bulunan ve 13. y\u00fczy\u0131lda yap\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclen \u015eahruh K\u00f6pr\u00fcs\u00fc<\/strong> nehir \u00fczerine in\u015fa edilmi\u015f, g\u00fcn\u00fcm\u00fczde de ayakta ve kullan\u0131mdad\u0131r.<\/p>\n\n\n\n

Yamula Baraj\u0131 sonras\u0131nda Kayseri il s\u0131n\u0131rlar\u0131 i\u00e7erisinde Karasu Deresi’<\/strong>ni b\u00fcnyesine katan K\u0131z\u0131l\u0131rmak, Nev\u015fehir iline ge\u00e7i\u015f yapar. Nev\u015fehir ile Kayseri il s\u0131n\u0131rlar\u0131nda bulunan Bayramhac\u0131l\u0131 Baraj\u0131 sonras\u0131nda Sar\u0131h\u0131d\u0131r Hidroelektrik Santrali’nden ge\u00e7erek yoluna devam eder. Nev\u015fehir ili i\u00e7erisinde Ala\u00e7orak\u00f6z\u00fc Deresi<\/strong> ile birle\u015fir ve yakla\u015f\u0131k 10 km K\u0131r\u015fehir-Nev\u015fehir illerinin s\u0131n\u0131r \u00e7izgisinde akar. K\u0131z\u0131l\u0131rmak’\u0131n en g\u00fczel akt\u0131\u011f\u0131 kant ise, hi\u00e7 ku\u015fkusuz Avanos \u015fehridir.<\/p>\n\n\n\n

Sonras\u0131nda K\u0131r\u015fehir il s\u0131n\u0131rlar\u0131na giri\u015f yapan K\u0131z\u0131l\u0131rmak, K\u0131r\u015fehir il s\u0131n\u0131rlar\u0131nda K\u00f6\u015fkerli\u00f6z\u00fc Deresi, H\u00f6\u015f\u00fcr Deresi, Bezirgan\u00f6z\u00fc Deresi, K\u0131l\u0131\u00e7\u00f6z\u00fc Deresi ve G\u00f6kler Deresi<\/strong> ile birle\u015ftikten sonra Aksaray-K\u0131r\u015fehir s\u0131n\u0131r \u00e7izgisinde Hirfanl\u0131 Baraj G\u00f6l\u00fc’n\u00fc olu\u015fturur. Hirfanl\u0131 Baraj\u0131 ve Baraj g\u00f6l\u00fc Ankara-K\u0131r\u015fehir il s\u0131n\u0131r \u00e7izgileri \u00fczerinde bulunur. Bu s\u0131n\u0131r \u00e7izgisi \u00fczerinde Hirfanl\u0131 ve Kesikk\u00f6pr\u00fc Barajlar\u0131 bulunur. Sonras\u0131nda K\u0131r\u0131kkale taraf\u0131nda bulunan Kapulukaya Baraj\u0131n\u0131 besleyerek K\u0131r\u0131kkale \u015fehir merkezinin bat\u0131s\u0131ndan yoluna devam eder.<\/p>\n\n\n\n

K\u0131r\u0131kkale-Ankara s\u0131n\u0131r hatt\u0131nda ilerledikten sonra \u00c7ank\u0131r\u0131 il s\u0131n\u0131rlar\u0131na giren nehir Terme \u00c7ay\u0131’n\u0131 b\u00fcnyesine katar ve \u00c7orum iline giri\u015f yapar. Delice \u00c7ay\u0131, Be\u015fdut \u00c7ay\u0131 ve Da\u011farl\u0131k Deresi <\/strong>birle\u015fimi sonras\u0131 Obruk Baraj\u0131’n\u0131 besler. Daha sonra Arkut \u00c7ay\u0131, Kav\u015fak \u00c7ay\u0131 <\/strong>sonras\u0131 \u00c7orum iline ba\u011fl\u0131 Osmanc\u0131k il\u00e7e merkezinin ortas\u0131ndan ge\u00e7er. Koca \u00c7ay\u0131 birle\u015fimi sonras\u0131 yakla\u015f\u0131k 40 km E80 Karadeniz Karayolu’na paralel olarak devam eder. Karadeniz Yolu Y\u00f6n\u00fcn\u00fc do\u011fu taraf\u0131na \u00e7evirerek Sinop il s\u0131n\u0131rlar\u0131nda Boyabat Baraj\u0131’n\u0131 besler. Sinop-Samsun il s\u0131n\u0131rlar\u0131n\u0131 belirleyen K\u0131z\u0131l\u0131rmak nehri bu s\u0131n\u0131r \u00e7izgisi \u00fczerinde ayr\u0131ca Alt\u0131nkaya Baraj\u0131’n\u0131 ve Derbent Baraj\u0131’n\u0131 besler. Son olarak Bafra il\u00e7e merkezinin bat\u0131s\u0131ndan ge\u00e7en K\u0131z\u0131l\u0131rmak Nehri Karadeniz sular\u0131 ile bulu\u015fur.<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak neden k\u0131rm\u0131z\u0131d\u0131r, mavidir?<\/strong><\/p>\n\n\n\n

Sivas’\u0131n \u0130mranl\u0131 il\u00e7esinden, K\u0131z\u0131lda\u011f\u2019dan do\u011fup, 9 il s\u0131n\u0131rlar\u0131ndan ge\u00e7erek Samsun’un Bafra il\u00e7esinden Karadeniz’e d\u00f6k\u00fclen K\u0131z\u0131l\u0131rmak, 1355 kilometre uzunlu\u011fu<\/strong> ile \u00fclkemizin en uzun nehridir. \u0130smini renginden alan bu nehir, tamamen olmasa da uzun bir mesafede k\u0131rm\u0131z\u0131 akar. Bir\u00e7ok t\u00fcrk\u00fcye ve sevda \u00f6yk\u00fclerine de esin kayna\u011f\u0131 olan K\u0131z\u0131l\u0131rmak, Nev\u015fehir’in Avanos il\u00e7esinde en g\u00f6rkemli g\u00f6rselini almaktad\u0131r.<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak, <\/strong>\u0130mranl\u0131 il\u00e7esindeki K\u0131z\u0131lda\u011f’dan do\u011fuyor. K\u0131z\u0131lda\u011f <\/strong>da anla\u015f\u0131laca\u011f\u0131 gibi ismini k\u0131rm\u0131z\u0131 toprak yap\u0131s\u0131ndan almaktad\u0131r. Dolay\u0131s\u0131yla oradaki litolojik birimler, kaya\u00e7 birimlerinin rengi k\u0131z\u0131l. Mesela k\u0131rm\u0131z\u0131 topraklar, k\u0131z\u0131l topraklar kaya\u00e7 litolojik birimi olarak bilinir. Irma\u011f\u0131n erozyonla getirdi\u011fi malzeme, o k\u0131rm\u0131z\u0131 topraklar dolay\u0131s\u0131yla suya kar\u0131\u015f\u0131nca da k\u0131z\u0131l oluyor. Yani o k\u0131z\u0131ll\u0131k jeolojik yap\u0131dan kaynaklan\u0131yor. K\u0131z\u0131l do\u011fup berrakla\u015f\u0131yor. K\u0131z\u0131l\u0131rmak’\u0131n Sivas’\u0131n \u0130mranl\u0131 il\u00e7esinden ba\u015flayan k\u0131z\u0131l yolculu\u011fu, Karadeniz’e varana dek berrakla\u015fmaktad\u0131r.<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak\u2019\u0131n son dura\u011f\u0131nda, yani Bafra<\/strong>‘da Anadolu’nun tatl\u0131 can suyu ile Karadeniz<\/strong>‘in sevdal\u0131 mavisi, birbirine hasretle kucakla\u015f\u0131p, \u00f6pmektedir. Elbette siz, bu eyleme imrenip de, yak\u0131nlar\u0131n\u0131zla temasta bulunmay\u0131n bug\u00fcnlerde. Her \u015feyin zaman\u0131 var. Damda y\u0131llarca tek ba\u015f\u0131na ve \u00e7ok zor ko\u015fullarda ya\u015fayan tutsak insanlar\u0131 d\u00fc\u015f\u00fcn\u00fcn yaln\u0131zca… Ve \u00f6zg\u00fcrl\u00fck denen bu belal\u0131 s\u00f6zc\u00fc\u011f\u00fcn k\u0131ymetini anlay\u0131n l\u00fctfen. Kitap okuyun ve d\u00fc\u015flerinizi yaz\u0131n… \u0130\u00e7eride ya da d\u0131\u015far\u0131da, sessiz \u00e7\u0131\u011fl\u0131k at\u0131n… Isl\u0131k zaman\u0131 dedim ya size… <\/p>\n\n\n\n

Y\u0131lmaz G\u00fcney’in ‘K\u0131z\u0131l\u0131rmak, Kara Koyun’<\/em> filmini ve Muharrem Erta\u015f’\u0131n “K\u0131z\u0131l\u0131rmak” <\/em>bozla\u011f\u0131n\u0131 an\u0131msad\u0131m, yeniden… Bir de Avanoslu Halk Ozan\u0131 Bekir’in “Nuri\u2019yi ald\u0131 K\u0131z\u0131l\u0131rmak” <\/em>ezgisi, y\u00fcre\u011fimizi da\u011flad\u0131… Organik tar\u0131mc\u0131, \u015fair dostum Osman Y\u00fcksel’in Avanos Ba\u011f Evi’<\/strong>ndeki, sazl\u0131-s\u00f6zl\u00fc \u00e7\u0131\u011fl\u0131\u011f\u0131na e\u015flik eden, gen\u00e7lerin ba\u011f\u0131ml\u0131 k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131yla sava\u015fan, \u015fair Mutlu \u00c7elik’in a\u011f\u0131z dolusu g\u00fcl\u00fc\u015f\u00fc, tam da bu g\u00fcnlerin sigortas\u0131 gibi moralimizi y\u00fckseltmekte…<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak Nehri’nin bir ba\u015fka h\u00fcz\u00fcnl\u00fc \u00f6yk\u00fcs\u00fc de bir y\u00fcrek ac\u0131s\u0131 olarak hep an\u0131msanmaktad\u0131r. Dara\u011fac\u0131nda, dostun bir tek g\u00fcl\u00fc ile parelenen Pir Sultan’dan, Mad\u0131mak yang\u0131n\u0131nda \u00e7\u0131nlayan g\u00f6ky\u00fcz\u00fc ile hesapla\u015fan ve binlerce insan\u0131n k\u0131r\u0131lmas\u0131na neden olan korona belas\u0131ndan damlayan k\u00f6p\u00fck k\u00f6p\u00fck al kan, K\u0131z\u0131l\u0131rmak’\u0131n k\u0131rm\u0131z\u0131 akmas\u0131na neden oldu\u011fu varsay\u0131lmaktad\u0131r…<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak, Avanos’ta bir ba\u015fka sevdal\u0131d\u0131r<\/strong><\/p>\n\n\n\n

\u0130\u00e7inden K\u0131z\u0131l\u0131rmak akan \u015firin \u015fehir Avanos’un baz\u0131 g\u00fczel insanlar\u0131ndan s\u00f6z etmek istiyorum. Bu insanlar, su kullan\u0131m bilinci ve \u00e7evre koruma k\u00fclt\u00fcr\u00fc ile Anadolu Medeniyeti zengin miras\u0131n\u0131, zor ko\u015fullarda hep korumak i\u00e7in \u00e7al\u0131\u015fan, g\u00f6nl\u00fc g\u00fcvercinli ve sevda y\u00fcrekli can dostlard\u0131r. B\u00f6lgeyi kirleten baz\u0131 mafya uygulamalar\u0131na kar\u015f\u0131n, y\u00f6re k\u00fclt\u00fcr\u00fcn\u00fc ve do\u011fay\u0131 koruyan, idari ve yerel y\u00f6neticiler birlikte, vatansever bu g\u00fczel Avanos sevdal\u0131s\u0131 olan \u015fiir bak\u0131\u015fl\u0131 bu insanlar, b\u00f6lge turizmine katk\u0131 sa\u011flamak i\u00e7in sevgilerini sebil eylemekteler. B\u00f6lgede yerli mal\u0131 \u00fcretimi te\u015fvik eden \u00e7evreci, tar\u0131m ve ziraat uzman\u0131 Y\u00fccel Kesen,<\/strong> rehber Ali R\u0131za \u0130ltez<\/strong> ile foto\u011fraf\u00e7\u0131 ve gazeteci Metin Y\u0131ld\u0131r\u0131m<\/strong> ba\u015fta olmak \u00fczere pek \u00e7ok Avanos sevdal\u0131s\u0131 dostlar\u0131n, b\u00f6lgenin tan\u0131t\u0131m\u0131na katk\u0131s\u0131n\u0131 hi\u00e7 kimse g\u00f6rmezlikten gelemez. Hi\u00e7bir tats\u0131z olay\u0131n meydana gelmedi\u011fi, etkinlikler s\u00fcresince Avanos’un ne kadar bar\u0131\u015f ve huzur dolu oldu\u011funu hissettim. Konu\u015ftu\u011fum emniyet mensubu gen\u00e7 komiserler genelde beldenin b\u00f6yle oldu\u011funu s\u00f6ylediler. Do\u011frusu huzur buldum.<\/p>\n\n\n\n

\u0130\u00e7inden K\u0131z\u0131l\u0131rmak akan, s\u0131rda\u015f ya\u015fam yeri Avanos’ta, bize bacalardan el sallayan perilerden arta kalan yitik zamanlarda; g\u00fcn bat\u0131m\u0131nda \u00e7\u0131lg\u0131n ve u\u00e7uk konuklar\u0131na el sallayan Erciyes, Melendiz ve Hasan Da\u011f\u0131;<\/strong> “Kar ile Kor”<\/em> efsanelerine ve yaban\u0131l ya\u015famlara g\u00f6z k\u0131rpan, do\u011fa dostu ve koruyucusu, foto\u011fraf sanat\u00e7\u0131s\u0131 Dr. L\u00fctfi Dokuzo\u011flu\u2019<\/strong>nun s\u0131rda\u015f ve \u015fen \u015fakrak sevdalar\u0131na tan\u0131kl\u0131k ediyordu… Sal\u0131 ertesi, iyi ak\u015famlar per\u015fembe demeden daha, t\u00fcrk\u00fcn\u00fcn ‘\u015finanay\u0131’nda \u015fenlik vard\u0131.<\/p>\n\n\n\n

Nev\u015fehir yolu \u00fczerinde bulunan ve b\u00f6lgenin tek kapal\u0131 yeralt\u0131 dehlizleri aras\u0131nda kurulu olan K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 onayl\u0131 ilk \u00f6zel G\u00fcray \u00c7\u00f6mlek M\u00fczesi<\/strong> de turizm potansiyeli olarak mutlaka de\u011ferlendirilmeli. \u00dcnl\u00fc t\u00fcrk\u00fcc\u00fc Edip Akbayram<\/strong> ve \u015fair Mutlu \u00c7elik’<\/strong>in de ya\u015fam alan\u0131 olan, Kapadokya’n\u0131n g\u00f6zbebe\u011fi Nev\u015fehir’in bu \u015firin il\u00e7esi Avanos’ta ne yenir ve ne i\u00e7ilir diye d\u00fc\u015f\u00fcnmeyin. Konuk severli\u011fi ile \u00fcnl\u00fc \u015fair, gazeteci ve organik tar\u0131mc\u0131 Osman Y\u00fcksel’<\/strong>in ba\u011f evindeki havuz ba\u015f\u0131nda ve cevizli \u00e7ardakta organik kahvalt\u0131n\u0131n tad\u0131 dama\u011f\u0131m\u0131zda. B\u00fcy\u00fck Avanos Oteli‘<\/strong>nde, Hititler \u00fczerine roman yazan \u015fair \u0130brahim Tokmak’<\/strong>\u0131n Kapadokya \u015farab\u0131 e\u015fli\u011finde ikram etti\u011fi testi kebab\u0131n\u0131 tad\u0131n\u0131z. Kapadokya co\u011frafyas\u0131n\u0131n ve k\u00fclt\u00fcr\u00fcn\u00fcn d\u00fcnyaya tan\u0131t\u0131m\u0131na b\u00fcy\u00fck katk\u0131lar\u0131 olan, \u00f6zellikle Frans\u0131z gezginleri Kapadokya b\u00f6lgesinde atla-balonla gezdiren ve profesyonel turizm rehberi olan Osman Nuri Diler’<\/strong>in damak tad\u0131 ile Kirkit Pansiyon<\/strong>‘da sunulan Anadolu mutfak k\u00fclt\u00fcr\u00fcn\u00fcn sunuldu\u011fu ak\u015fam yeme\u011finde, \u00e7\u00f6mlekte past\u0131rmal\u0131 kuru fasulyenin yan\u0131nda, domates tur\u015fusu yemeyi unutmay\u0131n\u0131z. Kapadokya\u2019n\u0131n bereketli ba\u011flar\u0131nda yeti\u015fen \u00f6k\u00fczg\u00f6z\u00fc, \u015firaz ve \u00f6teki \u00fcz\u00fcmlerden yap\u0131lan k\u0131rm\u0131z\u0131 \u015farap da i\u00e7ilecek \u015feylerin ba\u015f\u0131nda geliyor. B\u00f6lgede yayg\u0131n olarak \u00fcretilen ve bo\u015f zamanlar\u0131n\u0131zda yiyece\u011finiz patates k\u0131zartmas\u0131 ve kabak \u00e7ekirde\u011fi, midenizi yat\u0131\u015ft\u0131racakt\u0131r.<\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak \u00e7amurundan yap\u0131lan \u00e7\u00f6mlek ve seramik sanat\u0131 ile \u00fcnl\u00fc Avanos’u iki yerle\u015fime ay\u0131ran K\u0131z\u0131l\u0131rmak \u00fczerinde, iki \u00f6nemli k\u00f6pr\u00fc bulunmaktad\u0131r. Bunlardan ilki, tarihi ta\u015f k\u00f6pr\u00fcd\u00fcr. Di\u011feri ise, 13. y\u00fczy\u0131lda yap\u0131lm\u0131\u015f olan Sel\u00e7uklu Alaaddin Camisi<\/strong> \u00f6n\u00fcnde yer alan asma k\u00f6pr\u00fcd\u00fcr. Gelin ile damad\u0131n farkl\u0131 y\u00f6nlerden gelerek, asma k\u00f6pr\u00fcn\u00fcn ortas\u0131nda kavu\u015fmalar\u0131 ve kendilerini sallayarak dans etmeleri, \u00f6zg\u00fcn ve unutulmaz bir nostalji olarak hep yap\u0131lmaktad\u0131r. Asma K\u00f6pr\u00fc <\/strong>\u00fczerinde ve i\u00e7inde kaz ve \u00f6rdeklerin koro halinde \u015fark\u0131 s\u00f6yledi\u011fi K\u0131z\u0131l\u0131rmak \u00e7evresinde, foto\u011fraf \u00e7ektirmeyi, bir ba\u015fka g\u00fczel an\u0131 olarak saklay\u0131n\u0131z.<\/p>\n\n\n\n

Kapadokyal\u0131 halk ozanlar\u0131n\u0131n dilinden d\u00fc\u015fmeyen a\u011f\u0131t, bozlak ve t\u00fcrk\u00fclerde K\u0131z\u0131l\u0131rmak<\/strong>; hal\u0131 ve kilim dokuyan, \u00e7\u00f6mlek\u00e7i g\u00fczeller ve beyaz atl\u0131 s\u00fcvarilerin bildik \u00f6yk\u00fcleri yank\u0131lanmakta…<\/p>\n\n\n\n

“K\u00f6r de bilir Avanos\u2019un yolunu, testi bardak k\u0131r\u0131\u011f\u0131ndan bellidir” <\/em>dizelerinin yazar\u0131 \u00c2\u015f\u0131k Seyrani<\/strong>‘nin yan\u0131 s\u0131ra, bir ba\u015fka halk ozan\u0131m\u0131z Enver G\u00f6k\u00e7e <\/strong>ise, hal\u0131 ve kilim dokuyan Avanoslu s\u00fcrmeli ve k\u0131nal\u0131 g\u00fczel k\u0131zlar\u0131, \u015f\u00f6yle tan\u0131mlamaktad\u0131r: “\u00d6mr\u00fc billah mektep y\u00fcz\u00fc g\u00f6rmedi, bu kadar nak\u0131\u015f\u0131 nerden belledi, kirtim kirt, kirtim de kirt”.<\/em><\/p>\n\n\n\n

K\u0131z\u0131l\u0131rmak Avanos’a akar, Avanos K\u0131z\u0131l\u0131rmak’a bakar<\/strong><\/p>\n\n\n\n

Sivas, K\u0131z\u0131lda\u011f’dan \u00e7\u0131kan ve \u00e7ok say\u0131da ya\u015fam alan\u0131na can vererek ve Anadolu’nun beline dolanarak akan, Samsun’un Bafra il\u00e7esinden Karadeniz’e d\u00f6k\u00fclen, T\u00fcrkiye’nin en uzun nehri K\u0131z\u0131l\u0131rmak’\u0131n pek \u00e7ok \u00f6yk\u00fcs\u00fc bulunmaktad\u0131r.<\/p>\n\n\n\n

Bu yaz\u0131 ise, k\u0131rm\u0131z\u0131 \u00f6rt\u00fcl\u00fc kayna\u011f\u0131ndan Avanos’a dek, K\u0131z\u0131l\u0131rmak k\u0131y\u0131s\u0131n\u0131 seyirlik yol g\u00fczerg\u00e2h\u0131 olarak se\u00e7en atl\u0131 turistlerle birlikte, balonla, atla ve yaya olarak, peri bacalar\u0131n\u0131n yer\u00fcst\u00fc ve yeralt\u0131 s\u0131rda\u015f mazgal \u00f6yk\u00fclerine tan\u0131k olman\u0131z; ba\u011f evlerinden yank\u0131lanan kirkit <\/strong>seslerine e\u015flik eden, pekmez yapan g\u00fczellerin a\u011f\u0131t, ninni ve sevda bozlaklar\u0131 ile i\u00e7 i\u00e7e girip akan, sulu sepken ve \u00e7a\u011flayarak K\u0131z\u0131l\u0131rmak suyuna kar\u0131\u015fan g\u00f6zya\u015flar\u0131n\u0131n s\u0131rda\u015f ve bildik yal\u0131n ve s\u00fcss\u00fcz, bir o kadarda imge y\u00fckl\u00fc \u00f6yk\u00fcs\u00fcd\u00fcr. K\u0131z\u0131l\u0131rmak’\u0131n bir ba\u015fka sevda \u00f6yk\u00fcs\u00fcne esin kayna\u011f\u0131 oldu\u011fu, Avanos’un belle\u011fine kaz\u0131nan, s\u0131radan bir ya\u015fanm\u0131\u015fl\u0131kt\u0131r.<\/p>\n\n\n\n

Yoleri gezgin dervi\u015f rehberli\u011finde ve \u015fiir s\u0131cakl\u0131\u011f\u0131nda; K\u0131z\u0131l\u0131rmak <\/strong>k\u0131y\u0131s\u0131nda, d\u00f6rt mevsim, farkl\u0131 g\u00fczellik ve \u00f6zelli\u011fe sahip olan Avanos’<\/strong>un konuksever, dost insanlar\u0131 sizi \u00e7a\u011f\u0131r\u0131yor, yeniden… Her zaman ve her ko\u015fulda\u2026<\/p>\n\n\n\n

Dursun \u00d6zden<\/strong><\/p>\n\n\n\n

www.dursunozden.com.tr<\/strong><\/p>\n\n\n\n