{"id":8058,"date":"2020-06-19T19:07:46","date_gmt":"2020-06-19T16:07:46","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=8058"},"modified":"2020-07-17T00:51:54","modified_gmt":"2020-07-16T21:51:54","slug":"kanayan-goc-destani-cerkes-guzellemesi-siir","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=8058","title":{"rendered":"Kanayan \u00c7erkes Nart Efsanesi  (ara\u015ft\u0131rma-\u015fiir)"},"content":{"rendered":"\n<p><strong>\u00c7erkes-Zehes-Nalmes<\/strong><\/p>\n\n\n\n<p><strong>Kabardey K\u0131sra\u011f\u0131 ve At H\u0131rs\u0131z\u0131 \u00c7erkes Beyi ile \u015ee\u015fen Dans\u0131<\/strong><\/p>\n\n\n\n<p><strong>Nart Efsanesi<\/strong><\/p>\n\n\n\n<p>K\u0131ldan ince, k\u0131l\u0131\u00e7tan keskin s\u0131rat k\u00f6pr\u00fcs\u00fcnden ge\u00e7mektir; \u00c7erkes yi\u011fidin delikanl\u0131l\u0131k s\u0131nav\u0131\u2026<\/p>\n\n\n\n<p><strong>Nart Badinoka\u2019n\u0131n omuzlar\u0131,<\/strong> Kafkas Da\u011flar\u0131 geni\u015fli\u011findedir. Bir omzunda g\u00fcne\u015f do\u011farken, \u00f6b\u00fcr omzunda gece karanl\u0131\u011f\u0131n\u0131n oldu\u011fu ve bir omzunda bahar ba\u015flarken, di\u011fer omzunda karak\u0131\u015f\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.&nbsp;<\/p>\n\n\n\n<p>Badinoka, ilk kez Narthase\u2019ye gitti\u011finde yi\u011fitlik, cesaret, ok ve k\u0131l\u0131\u00e7 d\u00f6v\u00fc\u015f\u00fc s\u0131navlar\u0131ndan ge\u00e7er. Fakat Sosr\u0131ko ile Badinoka birbirlerine \u00fcst\u00fcnl\u00fck sa\u011flayamay\u0131nca, dans s\u0131nav\u0131na girerler.&nbsp;<\/p>\n\n\n\n<p><strong>Sosr\u0131ko;<\/strong> masan\u0131n \u00fcst\u00fcne \u00e7\u0131k\u0131p, masay\u0131 devirmeden parmaklar\u0131n\u0131n ucunda dans eder. \u00c7ana\u011f\u0131n i\u00e7indeki eti ve sosu d\u00f6kmeden \u00e7ana\u011f\u0131n kenar\u0131nda oynar.&nbsp;<\/p>\n\n\n\n<p><strong>Badinoka <\/strong>buna \u00e7ok sinirlenir ve k\u0131l\u0131c\u0131n\u0131 kabzas\u0131ndan topra\u011fa dikerek; k\u0131l\u0131c\u0131n keskin a\u011fz\u0131ndan yukar\u0131ya do\u011fru dans eder. K\u0131l\u0131c\u0131n ucunda da parmaklar\u0131n\u0131n \u00fczerinde dans etmeye devam eder\u2026<\/p>\n\n\n\n<p><strong>\u00c7erkes D\u00fcnyas\u0131n\u0131 Tan\u0131yal\u0131m<\/strong><\/p>\n\n\n\n<p>Kimileri onlar\u0131 e\u015fsiz k\u00fclt\u00fcrel zenginlikleriyle, kimileriyse s\u00fcrg\u00fcnlerle dolu tarihleriyle tan\u0131yor.<\/p>\n\n\n\n<p>\u0130\u015fte kar\u015f\u0131n\u0131zda t\u00fcm bilinmeyenleriyle \u00c7erkesler!<\/p>\n\n\n\n<p>E\u011fer \u00f6zel olarak \u00e7ok merak etti\u011finiz bir ba\u015fl\u0131k varsa ve o ba\u015fl\u0131\u011f\u0131 okumak i\u00e7in sab\u0131rs\u0131zlan\u0131yorsan\u0131z a\u015fa\u011f\u0131da ba\u015fl\u0131k \u00fczerine t\u0131klayarak direk o b\u00f6l\u00fcme gidebilirsiniz.<\/p>\n\n\n\n<p><strong>\u00c7erkesler ve K\u00f6kenleri<\/strong><\/p>\n\n\n\n<p>Kendi i\u00e7inde pek \u00e7ok farkl\u0131 etnik \u00e7e\u015fitlili\u011fe sahip olan ve \u015fu an d\u00fcnyan\u0131n farkl\u0131 noktalar\u0131nda ya\u015fayan \u00c7erkesler,&nbsp;Bat\u0131 Kafkasya\u2019n\u0131n yerli halklar\u0131ndan biridir.&nbsp;<strong>Atalar\u0131n\u0131n M.\u00d6. 1000 y\u0131l\u0131nda ya\u015fayan Sindler ve Meotlar oldu\u011fu tahmin edilen \u00c7erkeslerin, &nbsp;erken Orta\u00e7a\u011f\u2019daki Zihler ve Kasoglar\u2019la ba\u011flant\u0131s\u0131 bulunmaktad\u0131r.&nbsp;\u00c7erkes destan\u0131&nbsp;Nartlarda&nbsp;\u201cC\u0131rt\u201d, \u201c\u00c7\u0131t\u201d, \u201c\u00c7\u0131nt\u201d bi\u00e7iminde ge\u00e7en yer ve topluluk adlar\u0131yla an\u0131lan halklar\u0131n Sind ve Meotlar oldu\u011fu san\u0131lmaktad\u0131r.<\/strong><\/p>\n\n\n\n<p>\u00c7erkeslerin Bat\u0131 Kafkasya\u2019da ba\u015flayan tarihi pek \u00e7ok i\u015fgalle devam etmi\u015ftir.&nbsp;4. y\u00fczy\u0131lda Hunlar, 6. y\u00fczy\u0131lda Avarlar, 7. y\u00fczy\u0131lda Hazarlar, 10. y\u00fczy\u0131lda Rus Tmutarakan Prensli\u011fi \u00c7erkes taraf\u0131ndan i\u015fgal edilen \u00c7erkesler tarihleri boyunca hep boyunduruk alt\u0131nda ya\u015famak zorunda kald\u0131lar. Ancak \u00c7erkesler i\u00e7in as\u0131l y\u0131k\u0131c\u0131 olan&nbsp;13. y\u00fczy\u0131lda ger\u00e7ekle\u015fen Mo\u011fol istilas\u0131 ve &nbsp;14. y\u00fczy\u0131lda ya\u015fanan Timur istilas\u0131 oldu.<\/p>\n\n\n\n<p>Bu d\u00f6nemlerde a\u011f\u0131r \u015fartlarla kar\u015f\u0131la\u015fan, pek \u00e7ok s\u00fcrg\u00fcnle kar\u015f\u0131la\u015fan \u00c7erkesler, 16.y\u00fczy\u0131lda Ruslar\u0131n b\u00f6lgeye gelmesiyle ba\u015flayan s\u00fcre\u00e7 ile tamamen ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 kaybetmi\u015flerdir. Bu d\u00f6nem ya\u015fananlar\u0131 1814\u2019de ger\u00e7ekle\u015fen \u00c7erkes Soyk\u0131r\u0131m\u0131 ba\u015fl\u0131\u011f\u0131 alt\u0131nda detayland\u0131raca\u011f\u0131z.<\/p>\n\n\n\n<p><strong>\u00c7erkez De\u011fil \u00c7erkes!<\/strong><\/p>\n\n\n\n<p>\u015eu an d\u00fcnyan\u0131n farkl\u0131 k\u0131talar\u0131nda bulunan \u00c7erkeslerin ad\u0131n\u0131n k\u00f6keni hakk\u0131nda \u00e7ok farkl\u0131 bilgiler mevcut.<\/p>\n\n\n\n<p>En yayg\u0131n olan g\u00f6r\u00fc\u015flerden biri, Antik \u00c7a\u011f\u2019da Yunanl\u0131lar\u0131n bug\u00fcnk\u00fc Novorossiysk (Tsemez) ve Gelencik aras\u0131nda ya\u015fayan yerel bir kabileye verdikleri \u2018Kerket\u2019 ad\u0131ndan geldi\u011fi y\u00f6n\u00fcnde.<\/p>\n\n\n\n<p>Bir ba\u015fka g\u00f6r\u00fc\u015fse&nbsp;\u00c7erkes ad\u0131n\u0131 \u00c7erkeslere kazand\u0131ran Orta\u00e7a\u011f\u2019daki T\u00fcrkler olmu\u015f.<\/p>\n\n\n\n<p>\u00c7erkes kelimesinin etimolojik k\u00f6keni ise t\u00fcm bu g\u00f6r\u00fc\u015flerden farkl\u0131la\u015f\u0131yor. Asker ki\u015fi anlam\u0131na gelen \u00e7eri, kazan anlam\u0131na gelen cer kelimesinin \u00c7erkes kelimesine k\u00f6kenlik etti\u011fini de dair yayg\u0131n g\u00f6r\u00fc\u015fler bulunuyor.&nbsp;Kafkasya co\u011frafyas\u0131nda ise bu zengin k\u00fclt\u00fcr \u00c7erkeslik olarak kendine yer edinmi\u015ftir.<\/p>\n\n\n\n<p>Almanca\u2019da&nbsp;&nbsp;Tscherkessen, \u0130ngilizce\u2019de Circassian ve &nbsp;Frans\u0131zca\u2019da &nbsp;Circassien olarak adland\u0131r\u0131lmaktad\u0131rlar. \u00c7erkeslerin kom\u015fu halklar\u0131ndan Abazalar, \u00c7erkesleri Az\u0131hua, Osetler de Ka\u015fgon\/Kasgon olarak adland\u0131r\u0131r.&nbsp;\u00c7erkesler ise kendilerine <strong>Ad\u0131\u011fe<\/strong> ad\u0131n\u0131 verirler.<\/p>\n\n\n\n<p>\u00c7erkeslerin yo\u011fun olarak ya\u015fad\u0131\u011f\u0131 Rusya\u2019da ise Sovyetler Birli\u011fi d\u00f6neminde \u00c7erkesler ya\u015fad\u0131klar\u0131 b\u00f6lgelere g\u00f6re farkl\u0131 \u015fekillerde isimlendirildiler. Bu isimlendirme g\u00fcn\u00fcm\u00fczde hala daha Rusya\u2019da varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeye devam ediyor. \u00c7erkes kelimesi sadece etnik bir tan\u0131mlama olarak de\u011fil, ayn\u0131 zamanda <strong>Kara\u00e7ay-\u00c7erkes Cumhuriyeti<\/strong>\u2019ndeki yerle\u015fimi belirten co\u011frafi bir tan\u0131m olarak da kullan\u0131l\u0131yor. Bu durum Rusya\u2019da farkl\u0131 ele\u015ftirilerin do\u011fmas\u0131na da neden olmu\u015f durumda.<\/p>\n\n\n\n<p><strong>\u00c7erkes Soyk\u0131r\u0131m\u0131<\/strong><\/p>\n\n\n\n<p>1814 y\u0131l\u0131nda ya\u015fanan bu k\u0131y\u0131m d\u00fcnya tarihinin en b\u00fcy\u00fck soyk\u0131r\u0131mlar\u0131ndan biri olarak bilinir.<\/p>\n\n\n\n<p>Bilindi\u011fi \u00fczere \u00c7erkes tarihi i\u015fgallerle doludur. Ancak hi\u00e7 bir i\u015fgal ve iktidar 1800\u2019lerde ya\u015fanan kadar \u00c7erkes halk\u0131 i\u00e7in y\u0131prat\u0131c\u0131 olmam\u0131\u015ft\u0131r. O d\u00f6nem uygulana sert ve a\u00e7\u0131mas\u0131z \u00c7arl\u0131k politikalar\u0131 ve 300 y\u0131l\u0131 a\u015fk\u0131n s\u00fcren Kafkas-Rus sava\u015flar\u0131 21 May\u0131s 1814\u2019de&nbsp;Kuzey Kafkas halklar\u0131n\u0131 s\u00fcrg\u00fcne yollanmas\u0131yla yeni bir boyut kazanm\u0131\u015ft\u0131r. O tarihte tamamen Rusya taraf\u0131ndan ele ge\u00e7irilen \u00c7erkesya, b\u00f6lgede ya\u015fayan halklar i\u00e7in bir s\u00fcrg\u00fcn hikayesinin ba\u015flang\u0131c\u0131 oldu. Sava\u015f\u0131n bitmesinin ard\u0131ndan anavatanlar\u0131ndan s\u00fcrg\u00fcn edilen \u00c7erkesler, zorla Osmanl\u0131 topraklar\u0131na g\u00f6nderildi.&nbsp;Tarihi kay\u0131tlara g\u00f6re o d\u00f6nemde <strong>1.500.000\u2019e yak\u0131n \u00c7erkes ve b\u00f6lge halk\u0131 Osmanl\u0131\u2019ya s\u00fcrg\u00fcn edildi<\/strong>. B\u00fcy\u00fck bir k\u0131sm\u0131 deniz yoluyla Osmanl\u0131\u2019ya g\u00f6nderilen \u00c7erkesler i\u00e7in bu olduk\u00e7a zorlu bir s\u00fcre\u00e7ti.&nbsp;A\u011f\u0131rl\u0131kl\u0131 olarak Anadolu ve Rumeli topraklar\u0131na s\u00fcr\u00fclen \u00c7erkesler, daha sonra Suriye ve \u00dcrd\u00fcn gibi b\u00f6lgelere g\u00f6\u00e7 etti.<\/p>\n\n\n\n<p>N\u00fcfuslar\u0131n\u0131n yakla\u015f\u0131k %75\u2019i s\u00fcrg\u00fcn edilen \u00c7erkesler\u2019in bir k\u0131sm\u0131, s\u00fcrg\u00fcn s\u0131ras\u0131nda hayat\u0131n\u0131 kaybetti. <strong>\u00c7erkesler s\u00fcrg\u00fcne tabi tutulurken yol \u015fartlar\u0131, salg\u0131n hastal\u0131klar, a\u00e7l\u0131k gibi nedenlerden dolay\u0131 400 bin ila 500 bin ki\u015finin hayat\u0131n\u0131 kaybetti\u011fi biliniyor.<\/strong><\/p>\n\n\n\n<p>S\u00fcrg\u00fcn s\u0131ras\u0131nda pek \u00e7ok \u00c7erkes, deniz kazalar\u0131nda hayat\u0131n\u0131 kaybetti. Kapasitenin \u00fczerinde yolcu alan gemiler, pek \u00e7ok deniz kazas\u0131n\u0131n ya\u015fanmas\u0131na neden oldu. Hatta bu nedenle ge\u00e7mi\u015fte \u00c7erkesler\u2019in olduk\u00e7a uzun s\u00fcre Karadeniz\u2019den \u00e7\u0131kan bal\u0131klar\u0131 yemedikleri biliniyor.<\/p>\n\n\n\n<p>D\u00f6neme ait resmi evraklara g\u00f6re, s<strong>\u00fcrg\u00fcn s\u0131ras\u0131nda \u00c7erkes halk\u0131n\u0131n yakla\u015f\u0131k 4\u2019de 1\u2019nin hayat\u0131n\u0131 kaybetti\u011fi biliniyor.<\/strong><\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde T\u00fcrkiye\u2019de ya\u015fayan \u00c7erkes say\u0131s\u0131, Kafkasya topraklar\u0131nda ya\u015fayan \u00c7erkes say\u0131s\u0131ndan fazlad\u0131r.<\/p>\n\n\n\n<p>1864 y\u0131l\u0131ndaki \u00c7erkes S\u00fcrg\u00fcn\u00fcnden 65 y\u0131l sonra, 1929 y\u0131l\u0131nda &nbsp;Adigey\u2019e bilimsel \u00e7al\u0131\u015fma \u00fczerine giden G\u00fcrc\u00fc tarih\u00e7i&nbsp;Simon Cana\u015fia\u2019ya \u015eaps\u0131\u011flar\u0131n b\u00f6lgesi Cubga\u2019da kar\u015f\u0131la\u015ft\u0131\u011f\u0131 91 ya\u015f\u0131nda bir ihtiyar\u0131n soyk\u0131r\u0131m g\u00fcnlerini \u015fu s\u00f6zlerle anlatt\u0131\u011f\u0131n\u0131 aktarmaktad\u0131r.<\/p>\n\n\n\n<p><em>\u201c\u2026Deniz kenar\u0131nda yedi y\u0131l boyunca at\u0131lm\u0131\u015f insan kemikleri vard\u0131. Kargalar erkek sakallar\u0131ndan ve kad\u0131n sa\u00e7lar\u0131ndan yuvalar\u0131n\u0131 kurarlard\u0131. Deniz yedi y\u0131l boyunca karpuz gibi insan kafataslar\u0131n\u0131 at\u0131yordu. Benim orada g\u00f6rd\u00fcklerimi d\u00fc\u015fman\u0131m\u0131n bile g\u00f6rmesini istemem\u2026\u201d<\/em><\/p>\n\n\n\n<p><strong>T\u00fcrkiye\u2019de \u00c7erkesler<\/strong><\/p>\n\n\n\n<p>T\u00fcrkiye etnik \u00e7e\u015fitlili\u011fin olduk\u00e7a yo\u011fun oldu\u011fu bir \u00fclke olarak pek \u00e7ok \u00c7erkes\u2019e de ev sahipli\u011fi yap\u0131yor. Ancak \u00fclkemizde ya\u015fayan \u00c7erkesler\u2019le ilgili yanl\u0131\u015f bilinen baz\u0131 noktalar var.&nbsp;\u00c7erkesler d\u0131\u015f\u0131nda Anadolu\u2019da Kafkas g\u00f6\u00e7meni olarak Abaza, Oset, \u00c7e\u00e7en, Kara\u00e7ay, Da\u011f\u0131stanl\u0131 Avar-Lezgi halklar\u0131 da ya\u015famakta. Bu halklar s\u0131kl\u0131kla birbirleriyle kar\u0131\u015ft\u0131r\u0131l\u0131yor ve genel olarak hepsine \u00c7erkes denilebiliyor.<\/p>\n\n\n\n<p>Ya\u015fanan soyk\u0131r\u0131m sonras\u0131nda, yakla\u015f\u0131k 150 y\u0131l \u00f6nce Osmanl\u0131 topraklar\u0131na gelen Kuzey Kafkasyal\u0131 g\u00f6\u00e7menlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun \u00c7erkes olmas\u0131 ve gelen halklar\u0131n birbirlerine pek \u00e7ok noktada (k\u0131yafet, k\u00fclt\u00fcr, yemek ve fiziksel g\u00f6r\u00fcn\u00fc\u015f) benziyor olmas\u0131 nedeniyle bu kar\u0131\u015f\u0131kl\u0131k ya\u015fanmaktad\u0131r. Ancak Cumhuriyet\u2019in kurulmas\u0131n\u0131n ard\u0131ndan bu kar\u0131\u015f\u0131kl\u0131k zamanla \u00e7\u00f6z\u00fclmeye ba\u015flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p><strong>Yerle\u015fim<\/strong><\/p>\n\n\n\n<p>\u00c7arl\u0131k Rusyas\u0131\u2019n\u0131n 1800\u2019lerin ba\u015f\u0131ndan itibaren b\u00f6lgeyi i\u015fgali ve uygulad\u0131\u011f\u0131 zorunlu g\u00f6\u00e7 ve soyk\u0131r\u0131m &nbsp;sonras\u0131nda \u00c7erkesya\u2019n\u0131n etnik haritas\u0131 da de\u011fi\u015fmi\u015ftir. 1864\u2019te sava\u015f\u0131n bitmesi ve \u00c7erkeslerin Osmanl\u0131 topraklar\u0131na s\u00fcrg\u00fcn edilmesiyle \u00fclkenin b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcnde,&nbsp;\u00c7erkes yerle\u015fimlerinin varl\u0131\u011f\u0131 sona ermi\u015ftir.<\/p>\n\n\n\n<p>\u00c7erkesler bug\u00fcn Kafkasya\u2019da, 1920\u2019lerde Sovyetler Birli\u011fi\u2019yle birlikte kurulan ve tarihi \u00c7erkesya\u2019n\u0131n k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc kaplayan \u00fc\u00e7 idari birimde (Ad\u0131gey, Kabardey-Balkar ve Kara\u00e7ay-\u00c7erkes Cumhuriyetleri) ya\u015f\u0131yorlar. Ayr\u0131ca Krasnodar Kray\u0131\u2019nda (Lazarevsk ve Tuapse) ve Kuzey Osetya s\u0131n\u0131rlar\u0131 i\u00e7indeki Mozdok\u2019ta, az say\u0131da \u00c7erkes bulunuyor.<\/p>\n\n\n\n<p><strong>T\u00fcrkiye\u2019de ise, 600 civar\u0131nda \u00c7erkes yerle\u015fimi bulunmaktad\u0131r.<\/strong> Trakya, Do\u011fu ve G\u00fcneydo\u011fu b\u00f6lgeleri hari\u00e7 b\u00fct\u00fcn Anadolu\u2019ya da\u011f\u0131lan \u00c7erkeslerin, en yo\u011fun ya\u015fad\u0131\u011f\u0131 illerimiz aras\u0131nda Sinop, Samsun, \u00c7orum, Amasya, Tokat, Yozgat, Sivas, Kayseri (\u00f6zellikle P\u0131narba\u015f\u0131 il\u00e7esi), Konya, K. Mara\u015f, Adana hatt\u0131 ile orta bat\u0131 Anadolu\u2019da ve Eski\u015fehir, Bilecik, Bursa, Bal\u0131kesir, \u00c7anakkale, Yalova, Sakarya ve D\u00fczce bulunur.<\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde Balkanlar\u2019da \u00c7erkes yerle\u015fimi bulunmamaktad\u0131r. Kosova\u2019da kalan son \u00c7erkes toplulu\u011fu da 1998 y\u0131l\u0131nda Kafkasya\u2019ya d\u00f6nm\u00fc\u015ft\u00fcr. T\u00fcrkiye d\u0131\u015f\u0131nda, eski Osmanl\u0131 topraklar\u0131 olan Suriye, \u00dcrd\u00fcn ve \u0130srail\u2019de de \u00c7erkesler ya\u015famaktad\u0131r.<\/p>\n\n\n\n<p><strong>N\u00fcfus<\/strong><\/p>\n\n\n\n<p>Merkezi devlet yap\u0131lar\u0131 olmad\u0131\u011f\u0131 i\u00e7in \u00c7erkeslerin 1800\u2019lerden \u00f6nceki n\u00fcfuslar\u0131na dair veri yoktur. Tahmini verilere g\u00f6re, \u00c7erkes n\u00fcfusu 500 bin ile 2 milyon aras\u0131nda de\u011fi\u015fmektedir. 19. y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131nda Osmanl\u0131 topraklar\u0131na yerle\u015fen Kafkasyal\u0131lar\u0131n n\u00fcfusu, bir\u00e7ok ara\u015ft\u0131rmac\u0131 taraf\u0131ndan 1.000.000 &#8211; 1.500.000 olarak verilmektedir. 20. y\u00fczy\u0131l\u0131n ba\u015f\u0131nda Anadolu\u2019da n\u00fcfuslar\u0131 500.000\u2019e inmi\u015ftir. Bu bilgilere dayanarak, <strong>bug\u00fcn T\u00fcrkiye\u2019deki \u00c7erkes n\u00fcfusunun 2 ile 3 milyon aras\u0131nda oldu\u011fu tahmin edilebilir.<\/strong><\/p>\n\n\n\n<p>Ortado\u011fu\u2019daki \u00c7erkes n\u00fcfusu hakk\u0131ndaki g\u00fcvenilir veriler ise, 1935\u2019te Frans\u0131z ve \u0130ngiliz manda y\u00f6netimlerinin yapt\u0131\u011f\u0131 say\u0131m\u0131n sonu\u00e7lar\u0131d\u0131r. Bu rakamlara g\u00f6re,&nbsp;o tarihte \u00c7erkes n\u00fcfusu Suriye\u2019de 25.000, \u00dcrd\u00fcn\u2019de 9.000 ve bug\u00fcn \u0130srail s\u0131n\u0131rlar\u0131 i\u00e7inde kalan Filistin topraklar\u0131nda ise 900 ki\u015fidir.&nbsp;Bug\u00fcn Suriye\u2019de 50-60 bin, \u00dcrd\u00fcn\u2019de 30-40 bin n\u00fcfuslar\u0131 oldu\u011fu tahmin edilmektedir. \u0130srail\u2019de de 3000 civar\u0131nda \u00c7erkes ya\u015famaktad\u0131r.<\/p>\n\n\n\n<p><strong>\u00c7erkesler ve Sosyal Hayatlar\u0131<\/strong><\/p>\n\n\n\n<p>Olduk\u00e7a zengin bir k\u00fclt\u00fcre sahip olan \u00c7erkesler, k\u00fclt\u00fcrel zenginlikleri sayesinde t\u00fcm i\u015fgallere ra\u011fmen varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmeyi ba\u015farm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>\u00c7erkes toplumunda gelenek ve g\u00f6reneklerden olu\u015fan,<strong> \u201cHABZE\u201d ad\u0131 verilen yaz\u0131l\u0131 olmayan s\u00f6zl\u00fc \u00f6rfi hukuk kurallar\u0131 ge\u00e7erlidir.<\/strong> \u00c7erkesler soy topluluklar\u0131 olarak ya\u015farlar.&nbsp;Ortak bir atadan geldi\u011fine inanan ve ayn\u0131 soyad\u0131n\u0131 ta\u015f\u0131yan aileler&nbsp;<strong>\u201cTLEPK\u201d ad\u0131 verilen&nbsp;soy topluluklar\u0131n\u0131 yani&nbsp;s\u00fclaleleri&nbsp;olu\u015fturur.<\/strong> Ayn\u0131 tlepk\u2019ten olan herkes birbirinin yak\u0131n akrabas\u0131 say\u0131l\u0131r. Tlepk i\u00e7erisinde evlilik kesinlikle yasakt\u0131r.<\/p>\n\n\n\n<p><strong>Her tlepk\u2019in kendine ait bir damgas\u0131 vard\u0131r. <\/strong>Bu damgalar ailelerin soy a\u011fac\u0131n\u0131 temsil eder. Ayr\u0131ca d\u00fcnya tarihinde soyad\u0131 uygulamas\u0131na sahip olan en eski halklardan biri de bu halkt\u0131r<\/p>\n\n\n\n<p>Hem tlepk i\u00e7inde, hem de tlepkler aras\u0131nda sayg\u0131 en \u00f6nemli kavramd\u0131r. Hem insanlara kar\u015f\u0131, hem de do\u011faya kar\u015f\u0131 sayg\u0131l\u0131 olan bu halk\u0131n gelenekleri de bu de\u011fer etraf\u0131nda \u015fekillenmi\u015ftir.<\/p>\n\n\n\n<p><strong>Sosyal Adalet Kavram\u0131<\/strong><\/p>\n\n\n\n<p>Habze ad\u0131 verilen, yaz\u0131l\u0131 olmayan kurallarla d\u00fczenlenen \u00c7erkes k\u00fclt\u00fcr\u00fcnde adalet kavram\u0131 olduk\u00e7a g\u00fc\u00e7l\u00fcd\u00fcr. Sosyal hayat\u0131 etkileyen ve kurallara ayk\u0131r\u0131 olarak davran\u0131lan ki\u015filere verilen en sert ceza toplum hayat\u0131ndan d\u0131\u015flanmalar\u0131d\u0131r. Su\u00e7 i\u015fleyen ki\u015fi, su\u00e7una ba\u011fl\u0131 olarak dereceli bir \u015fekilde cezaland\u0131r\u0131l\u0131r. Baz\u0131 durumlarda su\u00e7 i\u015fleyen ki\u015finin ailesi de toplumdan d\u0131\u015flanabilir.<\/p>\n\n\n\n<p>Hapishane kavram\u0131na sahip olmayan bu halk i\u00e7in bu cezaland\u0131rma bi\u00e7imi olduk\u00e7a sars\u0131c\u0131d\u0131r. Su\u00e7 i\u015fleyen ki\u015fi e\u011fer bekar ise hayat\u0131 boyunca evlenemez, \u00e7ocuk sahibi olamaz.<\/p>\n\n\n\n<p><strong>\u00c7erkesler ve Aile Hayat\u0131<\/strong><\/p>\n\n\n\n<p>Onlar\u0131n k\u00fclt\u00fcr\u00fcnde kat\u0131 bir ataerkil yap\u0131s\u0131ndan bahsetmek m\u00fcmk\u00fcn de\u011fil. Ancak kad\u0131n\u0131nda s\u00f6z sahibi oldu\u011fu aile i\u00e7erisinde aile reisli\u011fini baba \u00fcstlenmi\u015ftir. \u00dcstelik erke\u011fin ya\u015f\u0131 ilerledik\u00e7e, s\u00f6z daha k\u0131ymetli olmaya ba\u015flar. Ge\u00e7mi\u015fte bir arada ya\u015fayan \u00c7erkes aileler, g\u00fcn\u00fcm\u00fczde \u00e7ekirdek aile formunda ya\u015famaktad\u0131r.<\/p>\n\n\n\n<p>\u00c7erkes ailelerinde g\u00f6r\u00fcc\u00fc usul\u00fc, k\u0131z isteme gibi gelenekler bulunmamaktad\u0131r. K\u0131z \u00e7ocuklar\u0131 kendi e\u015flerini se\u00e7mekte \u00f6zg\u00fcrd\u00fcrler. Ancak evlilikler \u00f6ncesinde ailelerin r\u0131zas\u0131 \u015fartt\u0131r. \u00c7\u00fcnk\u00fc aile b\u00fcy\u00fcklerine b\u00fcy\u00fck bir sayg\u0131 duyulur ve onlar\u0131n istekleri d\u0131\u015f\u0131nda hareket edilmemeye \u00f6zen g\u00f6sterilir.<\/p>\n\n\n\n<p><strong>Aile B\u00fcy\u00fckleri \u00c7ok De\u011ferlidir<\/strong><\/p>\n\n\n\n<p>\u00c7erkes k\u00fclt\u00fcr\u00fcnde aile b\u00fcy\u00fcklerinin s\u00f6z\u00fc kanun yerine ge\u00e7er.<\/p>\n\n\n\n<p><strong>\u00c7erkes Kad\u0131nlar\u0131<\/strong><\/p>\n\n\n\n<p>\u00c7erkes kad\u0131nlar\u0131 di\u011fer topluluklarla k\u0131yasland\u0131\u011f\u0131nda \u00e7ok daha fazla de\u011fer g\u00f6rmektedir. Hem aile ya\u015fam\u0131nda, hem de sosyal hayatta s\u00f6z sahibi olan kad\u0131nlar, erkeklerle e\u015fit haklara sahiptirler. Bunun en net \u00f6rne\u011fi g\u00fcn\u00fcm\u00fczde pek \u00e7ok \u00fclkede kad\u0131nlar\u0131n hukuki m\u00fccadele verdi\u011fi soyad\u0131 meselesinde g\u00f6r\u00fclebilir. \u00c7erkes kad\u0131nlar\u0131&nbsp;evlendikten sonra da kendi soyadlar\u0131n\u0131 kullanmaya devam ederler.<\/p>\n\n\n\n<p>Kad\u0131na \u015fiddet \u00c7erkes k\u00fclt\u00fcr\u00fcnde olduk\u00e7a sert bir \u015fekilde cezaland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n<p><strong>Evlilik Gelenekleri<\/strong><\/p>\n\n\n\n<p>E\u011fer bir \u00c7erkes d\u00fc\u011f\u00fcn\u00fcne denk gelirseniz ka\u00e7\u0131rmaman\u0131z\u0131 tavsiye ederiz. Olduk\u00e7a zengin bir k\u00fclt\u00fcr\u00fc olan \u00c7erkeslerin hem evlilik \u00f6ncesi, hem de evlilik s\u0131ras\u0131nda ger\u00e7ekle\u015ftirilen renkli gelenekleri vard\u0131r.<\/p>\n\n\n\n<p><strong>Ka\u015fenlik<\/strong><\/p>\n\n\n\n<p>Ka\u015fenlik, habze kurallar\u0131 \u00e7er\u00e7evesinde,&nbsp;ni\u015fanl\u0131&nbsp;olmayan bekar k\u0131z ve erkeklerin aras\u0131ndaki arkada\u015fl\u0131k&nbsp;ili\u015fkisine verilen isimdir. Bir nevi sevgililik olarak d\u00fc\u015f\u00fcn\u00fclebilir bu ili\u015fki. Bu ili\u015fkinin kurulabilmesi i\u00e7in ilk \u015fart iki taraf\u0131n kesinlikle ayn\u0131 tlepkden olmamalar\u0131d\u0131r. Eskiden gen\u00e7 k\u0131z ve erke\u011fin ayn\u0131 k\u00f6yden olmas\u0131 yasakt\u0131. G\u00fcn\u00fcm\u00fczde ise ho\u015f kar\u015f\u0131lanmamakla beraber bu duruma &nbsp;izin verilir.<\/p>\n\n\n\n<p>Bu ili\u015fkinin temelinde sayg\u0131 vard\u0131r. Ka\u015fenler topluluk d\u0131\u015far\u0131s\u0131nda g\u00f6r\u00fc\u015femezler. Tan\u0131\u015fma s\u0131ras\u0131nda&nbsp;gen\u00e7 erke\u011fin aya\u011fa kalkmas\u0131 ve <em>\u201cToplum m\u00fcsade ederse \u2026.. Han\u0131ma ka\u015fenlik teklif ediyorum\u201d<\/em> demesi geleneklerin bir par\u00e7as\u0131d\u0131r.&nbsp;Gen\u00e7 k\u0131z bu teklife aya\u011fa kalkarak cevap verir e\u011fer ortamda akraba bir b\u00fcy\u00fc\u011f\u00fc varsa ona vekalet verir.<\/p>\n\n\n\n<p>Ard\u0131ndan ka\u015fen olan bu gen\u00e7 kad\u0131nlar ve erkekler \u00e7e\u015fitli muhabbet ortamlar\u0131nda, d\u00fc\u011f\u00fcnlerde bir araya gelebilirler. Sorumlulu\u011fu <em>\u201cthamate<\/em>\u201d ad\u0131 verilen bir ki\u015fide olan bu toplant\u0131lar en yayg\u0131n olarak k\u00f6ylerde g\u00f6r\u00fcl\u00fcr. Bu t\u00fcr toplant\u0131larda genellikle birka\u00e7 k\u00f6y\u00fcn gen\u00e7leri bir araya gelir. Sabahlara kadar s\u00fcren sohbetler, oyunlar ve e\u011flenceler yap\u0131l\u0131r.<\/p>\n\n\n\n<p>Bu toplant\u0131lar ayn\u0131 zamanda \u00c7erkes k\u00fclt\u00fcr\u00fcn\u00fcn gen\u00e7lere \u00f6\u011fretildi\u011fi bir sosyalle\u015fme alan\u0131 olarak da g\u00f6r\u00fcl\u00fcr.&nbsp;Her \u00c7erkes gencinin belli bir ya\u015ftan sonra ka\u015feni olur, ancak bu o ki\u015fiyle evlenmek zorunda oldu\u011fu anlam\u0131na gelmez.&nbsp;\u00c7erkez k\u0131zlar\u0131n\u0131n ve erkeklerinin evlenmeden \u00f6nce birden fazla ka\u015fenleri olabilir.<\/p>\n\n\n\n<p>Ka\u015fenlikte ba\u015f ba\u015fa kalmak kesinlikle ho\u015f kar\u015f\u0131lanmaz, ka\u015fenler t\u00fcm g\u00f6r\u00fc\u015fmelerini topluluk i\u00e7ersinde yapmak zorundad\u0131r.<\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde de\u011fi\u015fen toplum yap\u0131s\u0131 ve da\u011f\u0131lan \u00c7erkes aileleri nedeniyle bu gelenek devam ettirilememektedir. Ancak k\u00fc\u00e7\u00fck \u00c7erkes k\u00f6ylerinde halen daha ka\u015fenlik gelene\u011finin ya\u015fat\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bilinmektedir.<\/p>\n\n\n\n<p><strong>Evlilik Karar\u0131<\/strong><\/p>\n\n\n\n<p>E\u011fer ka\u015fenler evlenme karar\u0131 al\u0131rsa yeni bir s\u00fcre\u00e7 ba\u015flar. \u0130lk olarak&nbsp;<strong>eu\u00e7<\/strong> ad\u0131 verilen bir hediye verilir. Bu bir \u00e7e\u015fit s\u00f6z niteli\u011fi ta\u015f\u0131r. Bu hediyeyi erkek kad\u0131ndan ister. \u00c7o\u011funlukla eu\u00e7 boyun ba\u011f\u0131, mendil, bilezik gibi sembolik hediyeler olur. Erkekte kad\u0131na bir y\u00fcz\u00fck vermekle y\u00fck\u00fcml\u00fcd\u00fcr. Ard\u0131ndan aileler ve akrabalar birbirlerine hediyeler sunarlar. Evlili\u011fe kadar ka\u015fenler ba\u015f ba\u015fa kalamazlar.<\/p>\n\n\n\n<p><strong>Bo\u015fanma<\/strong><\/p>\n\n\n\n<p>\u00c7erkeslerde bo\u015fanma \u00e7ok s\u0131k g\u00f6r\u00fclen bir durum de\u011fildir. Taraflar\u0131n anla\u015farak evlenmesi ve \u00c7erkes toplumunda bo\u015fanman\u0131n ho\u015f kar\u015f\u0131lanmamas\u0131 bo\u015fanma oranlar\u0131n\u0131n d\u00fc\u015f\u00fck olmas\u0131nda etkilidir.<\/p>\n\n\n\n<p><strong>Evlilik Ya\u015f\u0131<\/strong><\/p>\n\n\n\n<p>\u00c7erkezler\u2019de erken ya\u015fta evlilik g\u00f6r\u00fclmemektedir. Hatta bu konuyla ilgili bir atas\u00f6z\u00fc de bulunmaktad\u0131r: <em>\u201cK\u00f6pek niteliklerini \u00fc\u00e7 ya\u015f\u0131nda, at dokuz ya\u015f\u0131nda, erkek otuz ya\u015f\u0131nda g\u00f6sterir.\u201d<\/em><\/p>\n\n\n\n<p>Evlenme ya\u015f\u0131 erkek i\u00e7in 25 \u2013 35 aras\u0131d\u0131r; zira aile sorumlulu\u011funun bilinece\u011fi ya\u015f olarak o ya\u015flar g\u00f6r\u00fcl\u00fcr. Ailedeki evlilik s\u0131ralamas\u0131 ise b\u00fcy\u00fck karde\u015ften, k\u00fc\u00e7\u00fck karde\u015fe do\u011frudur.<\/p>\n\n\n\n<p>K\u0131zlar evlenene kadar baba ya da erkek karde\u015flerinin evinde ya\u015farlar. Baba evinde olduk\u00e7a rahat ya\u015fayan gen\u00e7 k\u0131zlar\u0131n, evlendikten sonra \u00f6zg\u00fcrl\u00fcklerinin bir miktarda olsa k\u0131s\u0131tland\u0131\u011f\u0131 bilinir: <em>\u201c\u00c7erkesin k\u0131z\u0131 T\u00fcrk\u00fcn gelini, \u00c7erkese k\u0131z T\u00fcrk\u2019e gelin olacaks\u0131n.\u201d<\/em><\/p>\n\n\n\n<p><strong>K\u0131z Ka\u00e7\u0131rma Gelene\u011fi<\/strong><\/p>\n\n\n\n<p>\u00c7erkesler\u2019de k\u0131z ka\u00e7\u0131rma yayg\u0131n bir gelenektir. Ancak k\u0131z ka\u00e7\u0131rma, gen\u00e7 k\u0131z\u0131n r\u0131zas\u0131 al\u0131narak yap\u0131l\u0131r. K\u0131z\u0131 erke\u011fin arkada\u015flar\u0131 ka\u00e7\u0131r\u0131r ve bir aileye teslim ederler ve o aile k\u0131z evi rol\u00fcn\u00fc \u00fcstlenir.<\/p>\n\n\n\n<p><strong>D\u00fc\u011f\u00fcn Gelene\u011fi<\/strong><\/p>\n\n\n\n<p>\u00c7erkes d\u00fc\u011f\u00fcnleri hakk\u0131nda daha detayl\u0131 bilgi sahibi olmak i\u00e7in TRT\u2019nin \u00e7ekti\u011fi belgesel izlenebilir.<\/p>\n\n\n\n<p><strong>Zehes Bulu\u015fmas\u0131<\/strong><\/p>\n\n\n\n<p>Zehes, ka\u015fenlerinde bir araya geldi\u011fi toplant\u0131lara verilen isimdir. Misafirlerin ho\u015f vakit ge\u00e7irmesi i\u00e7in d\u00fczenlenen bu geceler bir aile b\u00fcy\u00fc\u011f\u00fcn\u00fcn nezaretinde ger\u00e7ekle\u015fir. Zeheslerde ger\u00e7ekle\u015ftirilen pek \u00e7ok aktivite vard\u0131r. Bunlardan en yayg\u0131n\u0131 el vurma oyunudur.<\/p>\n\n\n\n<p><strong>Thamate Kavram\u0131<\/strong><\/p>\n\n\n\n<p>Zehesler thamate ad\u0131 verilen bir b\u00fcy\u00fc\u011f\u00fcn nezaretinde ger\u00e7ekle\u015fir. \u00c7erkeslerde thamatelik erkeklerin yerine getirdi\u011fi bir g\u00f6revdir. Toplant\u0131da olan ve olacak olan b\u00fct\u00fcn olaylar\u0131n sorumlulu\u011fu thamateye aittir.<\/p>\n\n\n\n<p>Thamatelerin belli bir bilgiye sahip olmas\u0131, \u00c7erkes adetlerine hakim olmas\u0131 gerekmektedir.<\/p>\n\n\n\n<p><strong>\u00c7erkesler ve K\u0131yafet K\u00fclt\u00fcr\u00fc<\/strong><\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde \u00c7erkesler bu k\u0131yafetleri sadece \u00f6zel g\u00fcnlerde ve t\u00f6renlerde kullanmaktalar.<\/p>\n\n\n\n<p><strong>Dans ve \u00c7erkesler<\/strong><\/p>\n\n\n\n<p>Bilindi\u011fi \u00fczere Kafkasya k\u00fclt\u00fcrleri zengin bir dans gelene\u011fine sahiptirler. \u00c7erkesler\u2019de bu k\u00fclt\u00fcr\u00fcn bir par\u00e7as\u0131 olarak danslar\u0131yla \u00f6n plana \u00e7\u0131kmaktad\u0131rlar.T\u00fcrkiye\u2019de ki \u00c7erkesler aras\u0131nda en yayg\u0131n edilen danslar wuic, kafe, tleper\u0131fe ve \u015fe\u015fendir.<\/p>\n\n\n\n<p>Wuic olduk\u00e7a yava\u015f bir danst\u0131r.<\/p>\n\n\n\n<p>Kafe\u2019nin pek \u00e7ok \u00e7e\u015fidi bulunur. Orta yava\u015fl\u0131ktad\u0131r<\/p>\n\n\n\n<p>Tleprerife, parmak u\u00e7lar\u0131nda yap\u0131lan h\u0131zl\u0131 bir danst\u0131r. Daha \u00e7ok Abzah, \u015eaps\u0131\u011f ile Ub\u0131h ve Abazalar aras\u0131nda yayg\u0131nd\u0131r. H\u0131zl\u0131 danslardan biridir. &nbsp;T\u00fcrkiye\u2019de olduk\u00e7a pop\u00fcler olan bu dans&nbsp;bir k\u0131z ve erkek taraf\u0131ndan de\u011fi\u015fik melodiler e\u015fli\u011finde ger\u00e7ekle\u015ftirilir.. Esas olarak \u00c7e\u00e7en ve Ad\u0131\u011fe danslar\u0131nda g\u00f6r\u00fclen hareketlerin bir kar\u0131\u015f\u0131m\u0131d\u0131r.<\/p>\n\n\n\n<p><strong>\u00c7erkes Yemekleri<\/strong><\/p>\n\n\n\n<p><strong>\u015eimdi derin bir nefes al\u0131n, \u00e7\u00fcnk\u00fc \u00c7erkes yemeklerine g\u00f6z atmadan \u00f6nce buna ihtiyac\u0131n\u0131z olacak.&nbsp;<\/strong><\/p>\n\n\n\n<p>\u00c7erkes mutfa\u011f\u0131 olduk\u00e7a zengin bir mutfak.&nbsp;\u00c7erkes yemekleri daha \u00e7ok et ve s\u00fct \u00fcr\u00fcnlerine dayan\u0131r, sebzeye \u00e7ok fazla yer verilmez.&nbsp;\u00c7erkeslerde yeme\u011fe ba\u015flamadan, sofra b\u00fcy\u00fc\u011f\u00fcn\u00fcn bir konu\u015fma (dua) yapmas\u0131 adettir.<\/p>\n\n\n\n<p>Yemeklerinde hem T\u00fcrk, hem de Rus etkisi g\u00f6r\u00fclen bu zengin mutfa\u011f\u0131n en \u00e7ok dikkat yemeklerinden baz\u0131lar\u0131n\u0131 sizin i\u00e7in bir araya getirdik.<\/p>\n\n\n\n<p><strong>\u00c7erkez Tavu\u011fu<\/strong><\/p>\n\n\n\n<p>Hepimizin bildi\u011fi bu lezzetli yemekten bahsederek ba\u015flamak en do\u011frusu olacakt\u0131r. \u0130nce ince didiklenen tavuk, acuka ve cevizin bir havanda uzun uzun d\u00f6v\u00fclmesiyle yap\u0131lan \u00c7erkes tavu\u011fu, bu mutfaktan Anadolu mutfa\u011f\u0131na h\u0131zl\u0131ca giri\u015f yapm\u0131\u015f bir lezzet.<\/p>\n\n\n\n<p>\u00dcstelik bu yemek \u00c7erkesler i\u00e7in olduk\u00e7a \u00f6zel bir yere sahip. Bu yeme\u011fe o kadar&nbsp;\u00f6nem veriliyordu ki \u00c7erkesya\u2019daki geleneklere g\u00f6re tavu\u011fun hangi k\u0131sm\u0131n\u0131n&nbsp;kimin taraf\u0131ndan yenece\u011fine dair bir hiyerar\u015fik d\u00fczen bile mevcut. Misafirler ve ya\u015fl\u0131lar en lezzetli k\u0131s\u0131mlar\u0131 yerken, \u00e7ocuklar genelde kanat etiyle ba\u015f ba\u015fa b\u0131rak\u0131l\u0131yordu.<\/p>\n\n\n\n<p><strong>\u015e\u0131psi Pasta, \u015e\u0131psibaste\u2026<\/strong><\/p>\n\n\n\n<p>\u00c7erkez yemekleriyle ilgili bilmeniz gereken ilk \u015feylerden biri adlar\u0131n\u0131n y\u00f6resine g\u00f6re ufak de\u011fi\u015fiklikler g\u00f6steriyor olmas\u0131.<\/p>\n\n\n\n<p>Buna \u00f6rnek olarak \u015f\u0131psibasteyi g\u00f6stermek m\u00fcmk\u00fcn. Tavuk veya etle yap\u0131lan bu yemek, m\u0131s\u0131r veya bu\u011fday unu kullan\u0131larak yap\u0131lan bir \u00e7e\u015fit lapad\u0131r.<\/p>\n\n\n\n<p>Kimi y\u00f6relerde yap\u0131lan ke\u015fkekle olduk\u00e7a benzerdir.<\/p>\n\n\n\n<p><strong>Velibah<\/strong><\/p>\n\n\n\n<p>G\u00f6zlemeyle ayn\u0131 tarife sahip olan velibah, sa\u00e7ta haz\u0131rlan\u0131r. \u00c7erkes esintili bir kahvalt\u0131 i\u00e7in vazge\u00e7ilmezdir.<\/p>\n\n\n\n<p>Evde haz\u0131rlad\u0131\u011f\u0131m\u0131z g\u00f6zlemelerin sacta haz\u0131rlanm\u0131\u015f halidir velibah. \u00dczerinde tereya\u011f eritebilir, diledi\u011finiz re\u00e7elle yiyebilirsiniz.<\/p>\n\n\n\n<p><strong>Abista, Mamursa..<\/strong><\/p>\n\n\n\n<p>Hem ana yemek, hem de at\u0131\u015ft\u0131rmal\u0131k olarak servis edilen abista \u00c7erkes peyniriyle birlikte yenilir. \u00d6zellikle s\u0131cak yaz g\u00fcnlerinde yo\u011furt, ayran gibi i\u00e7eceklerle olduk\u00e7a lezzetli bir se\u00e7enektir.<\/p>\n\n\n\n<p><strong>\u00c7erkes Mant\u0131s\u0131: Haluj, H\u0131ngel, H\u0131nkal<\/strong><\/p>\n\n\n\n<p>Pek \u00e7ok farkl\u0131 ismi olan bu yemek tam olarak mant\u0131 formundad\u0131r.&nbsp;Patates, k\u0131yma ya da peynirle haz\u0131rlanabilir.<\/p>\n\n\n\n<p><strong>Minik B\u00f6rek\u00e7ikler: Metez<\/strong><\/p>\n\n\n\n<p>Bu\u011fday unundan haz\u0131rlanan hamurun i\u00e7ine yerle\u015ftirilen \u00c7erkes peyniri, suda pi\u015firilir ve ortaya metez \u00e7\u0131kar. Mant\u0131y\u0131 hat\u0131rlatan metez \u00c7erkesler aras\u0131ndan \u00e7ok sevilir.<\/p>\n\n\n\n<p><strong>\u015eubate<\/strong><\/p>\n\n\n\n<p>A\u00e7may\u0131 and\u0131ran bu lezzet \u00fc\u00e7gen \u015feklinde haz\u0131rlan\u0131r.Aras\u0131na tahin, \u00fczerine pekmez s\u00fcr\u00fclerek yenen \u015fubate ka\u00e7\u0131r\u0131lmamas\u0131 gereken bir lezzettir.<\/p>\n\n\n\n<p><strong>\u00c7erkes Lokmas\u0131: Ape Ye\u015fek<\/strong><\/p>\n\n\n\n<p>Ape yeseki bildi\u011fimiz lokmadan farkl\u0131 k\u0131lan \u015ferbetine koyulan bal.:)<\/p>\n\n\n\n<p>Kendisini lokma gibi d\u00fc\u015f\u00fcnebilirsiniz. K\u0131zart\u0131lan hamurlar\u0131n \u00fczerine d\u00f6k\u00fclen \u015ferbetle \u00e7\u0131kan sesi tarif edemiyoruz. Bunun yan\u0131 s\u0131ra \u015ferbete eklenen bal da tatl\u0131y\u0131 bal gibi yap\u0131yor bal.<\/p>\n\n\n\n<p><strong>\u00c7erkes Peyniri<\/strong><\/p>\n\n\n\n<p>Eskiden ve hala daha nadirde olsa \u00c7erkes k\u00f6ylerinde yap\u0131lan bu peynirin beyaz peynir ve lor peyniri aras\u0131nda bir tad\u0131 ve g\u00f6r\u00fcn\u00fcm\u00fc vard\u0131r. Kaynam\u0131\u015f inek s\u00fct\u00fcnden \u00fcretilen peyniri taze taze t\u00fcketmenin tad\u0131n\u0131n bir ba\u015fka oldu\u011fu s\u00f6ylense de, peyniri bir iki ay kuru bir yerde bekleterek t\u00fcketmek de m\u00fcmk\u00fcnd\u00fcr. \u00c7erkes peynirini nereden bulabilirim diyorsan\u0131z, maalesef size bir cevap veremeyiz.<\/p>\n\n\n\n<p>\u00d6\u011frenirseniz bize de haber vermeyi unutmay\u0131n.&nbsp;<\/p>\n\n\n\n<p><strong>Ne \u0130\u00e7erler?<\/strong><\/p>\n\n\n\n<p>Alkoll\u00fc i\u00e7ecekler aras\u0131nda \u015farap \u00c7erkes k\u00fclt\u00fcr\u00fcnde en \u00e7ok t\u00fcketilen i\u00e7eceklerin ba\u015f\u0131nda gelir. D\u00fc\u011f\u00fcn veya \u015fenlik gibi e\u011flencelerde&nbsp;sofraya konan \u015farap konuklar taraf\u0131ndan tek kaseden s\u0131rayla i\u00e7ilir.<\/p>\n\n\n\n<p>Dar\u0131, m\u0131s\u0131r ve baldan yap\u0131lan az alkoll\u00fc baksime de \u00c7erkes i\u00e7ecekleri aras\u0131nda yer al\u0131r.<\/p>\n\n\n\n<p>\u00c7erkes \u00e7ay\u0131 olarak bilinen ve&nbsp;Kafkasya\u2019da geleneksel olarak&nbsp;Kafkas ormang\u00fcl\u00fc&nbsp;ad\u0131 verilen bir&nbsp;ormang\u00fcl\u00fc t\u00fcr\u00fcnden yap\u0131lan \u00e7ay da bu halk\u0131n s\u0131kl\u0131kla t\u00fcketti\u011fi i\u00e7eceklerden biridir.<\/p>\n\n\n\n<p><strong>11.Atlar ve \u00c7erkesler<\/strong><\/p>\n\n\n\n<p>\u00c7erkesler olduk\u00e7a g\u00fc\u00e7l\u00fc bir at\u00e7\u0131l\u0131k k\u00fclt\u00fcr\u00fcne sahiptir. Ge\u00e7mi\u015fte temel binek arac\u0131 olarak kullan\u0131lan atlar bir \u00e7e\u015fit stat\u00fc temsilcisiydi.&nbsp;Eskiden bey ailelerinin kendi adlar\u0131yla an\u0131lan at \u0131rklar\u0131 vard\u0131.<\/p>\n\n\n\n<p>Y\u00fcz y\u0131ldan fazla s\u00fcren y\u0131k\u0131c\u0131 Rus-Kafkas Sava\u015f\u0131 ve s\u00fcrg\u00fcn, at cinslerinin \u00e7o\u011funun yok olmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. 20-30 \u00c7erkes at\u0131 \u0131rk\u0131ndan bug\u00fcn sadece \u015ea\u011fdiy kalm\u0131\u015f olup d\u00fcnya at\u00e7\u0131l\u0131k literat\u00fcr\u00fcnde \u201cKabardin\u201d olarak bilinir ve en iyi da\u011f atlar\u0131ndan biri kabul edilir.<\/p>\n\n\n\n<p>\u00c7erkeslerin sosyal hayatlar\u0131n\u0131 \u015fekillendiren habze kurallar\u0131, at k\u00fclt\u00fcr\u00fcnde de etkilidir. Bu k\u00fclt\u00fcrde&nbsp;bir kad\u0131n\u0131n veya ya\u015fl\u0131n\u0131n \u00f6n\u00fcnden atla ge\u00e7mek, veya at \u00fczerinden onlarla konu\u015fmak b\u00fcy\u00fck ay\u0131pt\u0131r. &nbsp;Bir kad\u0131nla veya b\u00fcy\u00fckle at\u0131n \u00fczerinde oturarak konu\u015fmak ay\u0131pt\u0131r.<\/p>\n\n\n\n<p><strong>At H\u0131rs\u0131z\u0131 \u00c7erkesler<\/strong><\/p>\n\n\n\n<p>B\u00f6yle s\u00f6yleyince kula\u011fa pek ho\u015f gelmedi\u011finin fark\u0131nday\u0131m. Ancak bilinki \u00c7erkes k\u00fclt\u00fcr\u00fcnde birine at h\u0131rs\u0131z\u0131 demek onun cesur oldu\u011fu manas\u0131na gelir. Atlara olan d\u00fc\u015fk\u00fcnl\u00fckleri onlar\u0131n at h\u0131rs\u0131z\u0131 olarak tan\u0131nmas\u0131na neden olmu\u015ftur. At \u00e7almak onlar i\u00e7in bir \u00e7e\u015fit cesaret g\u00f6stergesidir.<\/p>\n\n\n\n<p>At \u00e7almay\u0131 bir h\u0131rs\u0131zl\u0131k olarak de\u011ferlendirmez ve at \u00e7almam\u0131\u015f bir gence kolay kolay k\u0131z vermezlerdi.<\/p>\n\n\n\n<p>\u00c7erkeslerin at d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc T\u00fcrk edebiyat\u0131nda da farkl\u0131 kalemler taraf\u0131ndan yaz\u0131ya d\u00f6k\u00fclm\u00fc\u015ft\u00fc. Oturdu yol a\u011fz\u0131ndaki Ulup\u0131nar yala\u011f\u0131n\u0131n ta\u015f\u0131na, derin d\u00fc\u015f\u00fcncelere dald\u0131. \u2019\u2019D\u00fc\u015fmanlar\u0131m\u0131z, evet, evet d\u00fc\u015fmanlar\u0131m\u0131z \u00c7erkes\u2019in ad\u0131n\u0131 at h\u0131rs\u0131z\u0131na \u00e7\u0131karm\u0131\u015flar. \u00c7erkes\u2019in at \u00e7ald\u0131\u011f\u0131 yalan, t\u00f6vbe yalan\u2026 at \u00e7almaz da, ya at\u0131n\u0131 \u00e7ald\u0131r\u0131r m\u0131? Vay ba\u015f\u0131ma!\u2026 Hangi kahpe d\u00f6l\u00fc \u00e7ald\u0131 at\u0131m\u0131\u2026 At de\u011fil k\u00fcheylan\u2026 Ak\u0131tma\u2019s\u0131na kurban oldu\u011fum\u2026 Tek aya\u011f\u0131 sekili yan\u0131k al at\u0131m!\u2026 \u00c7erkes Apti at\u0131n\u0131 \u00e7ald\u0131rm\u0131\u015f, derler de tefe-kor \u00e7alarlar. Ulan \u00c7erkes k\u0131sm\u0131 at\u0131n\u0131 \u00e7ald\u0131r\u0131r m\u0131 hey e\u015fek Apti, hey Avanak Apti\u2026 Ulan, sen \u00c7erkeslerin de ad\u0131n\u0131 bat\u0131rd\u0131n. Nedir ba\u015f\u0131ma gelen!\u2026 Ulan, at \u00e7alar diye yalan yere \u00c7erkes\u2019in ad\u0131n\u0131 \u00e7\u0131karm\u0131\u015flar, d\u00fc\u015fman\u0131n g\u00f6z\u00fc k\u00f6r olsun\u2026 \u015eimdi de bu \u00c7erkesler bir ata sahip olam\u0131yor diye-kabilemizi rezil ettik\u2026\u00c7erkes Apti a\u011flayacak gibi oldu, ba\u015f\u0131n\u0131 iki avucumun aras\u0131na alm\u0131\u015f, dirseklerini dizlerine dayam\u0131\u015f ac\u0131 ac\u0131 d\u00fc\u015f\u00fcn\u00fcyordu Aziz Nesin\u2026<\/p>\n\n\n\n<p><strong>2014 So\u00e7i K\u0131\u015f Olimpiyatlar\u0131 ve \u00c7erkes Soyk\u0131r\u0131m\u0131<\/strong><\/p>\n\n\n\n<p>2014 K\u0131\u015f Olimpiyatlar\u0131\u2019n\u0131n bir \u00c7erkes \u015fehri olan So\u00e7i yap\u0131lacak olmas\u0131 o d\u00f6nem b\u00fcy\u00fck tart\u0131\u015fmalara ve g\u00f6sterilere neden olmu\u015ftu.<\/p>\n\n\n\n<p>\u00c7erkes halklar\u0131n\u0131n y\u00fczy\u0131llar boyunca ya\u015fad\u0131\u011f\u0131 ve bug\u00fcn de ba\u015fkent kabul etti\u011fi So\u00e7i kentinde 1864 y\u0131l\u0131nda \u00c7arl\u0131k ordular\u0131 taraf\u0131ndan ger\u00e7ekle\u015ftirilen katliam\u0131n 150. y\u0131l\u0131nda d\u00fczenlenecek olan olimpiyatlar i\u00e7in T\u00fcrkiye\u2019de ya\u015fayan \u00c7erkesler konsolosluk \u00f6n\u00fcnde g\u00f6steriler d\u00fczenlemi\u015fti.<\/p>\n\n\n\n<p><strong>\u00c7erkes Dernekleri Federasyonu<\/strong><\/p>\n\n\n\n<p>T\u00fcrkiye\u2019de pek \u00e7ok farkl\u0131 \u00f6l\u00e7ekte \u00c7erkes derne\u011fi bulunmaktad\u0131r. \u00c7erkes Dernekleri Federasyonu ise bu derneklerin \u00fcst\u00fcnde kurulmu\u015ftur. Federasyonun amac\u0131 \u00c7erkes Soyk\u0131r\u0131m\u0131\u2019n\u0131n resmi olarak bir soyk\u0131r\u0131m olarak tan\u0131nmas\u0131n\u0131 sa\u011flamakt\u0131r.Ayn\u0131 zamanda federasyon y\u00fcr\u00fctt\u00fc\u011f\u00fc pek \u00e7ok \u00e7al\u0131\u015fmayla k\u00fclt\u00fcrleri ve dillerininin korunmas\u0131 ve gelecek nesillere aktar\u0131lmas\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015f\u0131yor. \u00c7erkesler aras\u0131ndaki ileti\u015fimin sa\u011fl\u0131kl\u0131 bir \u015fekilde s\u00fcrmesini sa\u011flayan federasyon, T\u00fcrkiye\u2019de ya\u015fayan halklar\u0131n\u0131n haklar\u0131n\u0131 g\u00fcvence alt\u0131nda tutmak i\u00e7in \u00e7al\u0131\u015fmalar y\u00fcr\u00fctmektedir.<\/p>\n\n\n\n<p><strong>\u00c7erkes M\u00fczisyenler<\/strong><\/p>\n\n\n\n<p>D\u00fcnyaca tan\u0131nan Loreena Mc Kennitt\u2019in g\u00f6\u00e7ebe olan halklara ve onlar\u0131n k\u00fclt\u00fcrlerine olan sayg\u0131s\u0131 ve ilgisi herkes taraf\u0131nda bilinir. Ancak Mc Kennitt\u2019in \u00c7erkes k\u00fclt\u00fcr\u00fcne olan ilgisi bir ba\u015fkad\u0131r.<\/p>\n\n\n\n<p><strong>\u00dcnl\u00fc \u00c7erkesler<\/strong><\/p>\n\n\n\n<p>Ya\u015fanan soyk\u0131r\u0131m sonras\u0131nda y\u00fczbinlerce \u00c7erkes\u2019in Anadolu\u2019ya s\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc ve hala daha bu topraklarda ya\u015famaya devam etti\u011fini s\u00f6ylemi\u015ftik. \u00dclkemizdeki pek \u00e7ok farkl\u0131 dalda ba\u015far\u0131l\u0131 olmu\u015f isimler aras\u0131nda k\u00f6keni bu zengin k\u00fclt\u00fcre dayanan yurtta\u015f\u0131m\u0131z bulunuyor. \u0130\u015fte o isimlerden baz\u0131lar\u0131: Arzum Onan, Mehmet Aslantu\u011f, Halit K\u0131van\u00e7, \u00d6mer Seyfettin, Mehmet Okur, Mert F\u0131rat, Mehmet \u00d6z, Berguzer Korel, Janset, T\u00fcrkan \u015eoray, Ediz Hun, Ahmet Necdet Sezer, Halide Edip Ad\u0131var, Meltem Cumbul, Prof. Dr. Fahri I\u015f\u0131k, Kenan I\u015f\u0131k, Meral Okay, Murathan Mungan, Rutkay Aziz\u2026(*) Defne Yaman<\/p>\n\n\n\n<p><strong>\u00e7erkes g\u00fczellemesi<\/strong><\/p>\n\n\n\n<p>ey! at h\u0131rs\u0131z\u0131 badinoka beyi ya\u015fas\u0131n<\/p>\n\n\n\n<p>at h\u0131rs\u0131z\u0131 olmayana; k\u0131z yok, bilesin<\/p>\n\n\n\n<p>o badem g\u00f6zden kara s\u00fcrmeyi de\u011fil<\/p>\n\n\n\n<p>damgal\u0131 kabardey k\u0131sra\u011f\u0131 \u00e7almal\u0131s\u0131n<\/p>\n\n\n\n<p>i\u015fte o zaman, sevdi\u011fin k\u0131z\u0131 almal\u0131s\u0131n<\/p>\n\n\n\n<p>h\u0131rsl\u0131 ve \u00e7al\u0131ml\u0131; \u00e7almal\u0131-h\u0131rs\u0131z olmal\u0131<\/p>\n\n\n\n<p>her ya\u015fta, a\u015fkta, sava\u015fta, s\u00fcrg\u00fcnde<\/p>\n\n\n\n<p>vatans\u0131z ankay\u0131z; d\u00fcnde, bu g\u00fcnde<\/p>\n\n\n\n<p>bir omzunda, sar\u0131 g\u00fcne\u015f do\u011farken<\/p>\n\n\n\n<p>di\u011ferinde, gece karanl\u0131\u011fa b\u00fcr\u00fcn\u00fcr<\/p>\n\n\n\n<p>bir omzu ilk baharla, yaz\u0131 m\u00fcjdeler<\/p>\n\n\n\n<p>ve di\u011ferinde kara k\u0131\u015f h\u00fck\u00fcm s\u00fcrer<\/p>\n\n\n\n<p>ey!.. kutsal zehes zikirde, cemde<\/p>\n\n\n\n<p>\u00fc\u00e7 ayakl\u0131, ane \u00fczerinde, o denge<\/p>\n\n\n\n<p>kafkas \u00e7\u0131\u011fl\u0131\u011f\u0131 \u015fe\u015fen ritmi, demde<\/p>\n\n\n\n<p>kafkas da\u011f\u0131 geni\u015fli\u011finde iri omuz<\/p>\n\n\n\n<p>\u015fimdi dans zaman\u0131, nart dans\u0131<\/p>\n\n\n\n<p>hey! k\u0131ldan ince-k\u0131l\u0131\u00e7tan keskin<\/p>\n\n\n\n<p>o s\u0131rat k\u00f6pr\u00fcs\u00fcn\u00fc ge\u00e7mek i\u00e7in<\/p>\n\n\n\n<p>\u00e7anak ve parmakl\u0131 k\u0131l\u0131\u00e7 dans\u0131<\/p>\n\n\n\n<p>sinirli sosriko\u2019nun son \u015fans\u0131<\/p>\n\n\n\n<p>kara ka\u015f g\u00f6zlerin nalmes<\/p>\n\n\n\n<p>bu g\u00fczellik sende kalmaz<\/p>\n\n\n\n<p>kabardey gelmezse e\u011fer<\/p>\n\n\n\n<p>bak, seni kimseler almaz<\/p>\n\n\n\n<p>baksime ya da ormang\u00fcl\u00fc i\u00e7menin tam zaman\u0131<\/p>\n\n\n\n<p>\u015fa\u011fdiy ya da kabardin at\u0131 s\u0131rt\u0131nda, o dostu tan\u0131<\/p>\n\n\n\n<p>g\u00f6\u00e7ebe k\u00fclt\u00fcr\u00fcn yerle\u015fik miras\u0131, karadeniz kan\u0131<\/p>\n\n\n\n<p>tlepk damgal\u0131, aksakal bilge thamate, soya\u011fac\u0131<\/p>\n\n\n\n<p>her co\u011frafyada ya\u015fama tutunsada, ac\u0131r bir yan\u0131<\/p>\n\n\n\n<p>ya\u015famsal kurallar t\u00fcm\u00fc, sosyal adalet sihiri habze<\/p>\n\n\n\n<p>ka\u015fenlik ne g\u00fczel, kalbimi eu\u00e7 olarak, sunuyorum<\/p>\n\n\n\n<p>da\u011fl\u0131 halklar\u0131n son g\u00f6\u00e7\u00fc-ilk medeniyeti, yeni vatan<\/p>\n\n\n\n<p>g\u00f6n\u00fcl ya\u015fam\u0131, urartu tabletinde dirilen \u00e7erkesistan<\/p>\n\n\n\n<p>sindler, meotlar, zihler, kasoglar; ata izi c\u0131rt destan\u0131<\/p>\n\n\n\n<p>k\u0131rm\u0131z\u0131 gelincik tarlas\u0131nda, gelencikli kerketleri tan\u0131<\/p>\n\n\n\n<p>erkek-kad\u0131n sa\u00e7lar\u0131ndan yuva yapan kara kargalar<\/p>\n\n\n\n<p>karpuz gibi zifiri denizde y\u00fczen, binlerce o kafalar<\/p>\n\n\n\n<p>a\u011fl\u0131yordu; bizi g\u00f6ky\u00fcz\u00fcnden izleyen, o ac\u0131l\u0131 analar<\/p>\n\n\n\n<p>ey! adige\u2019nin s\u00fcrg\u00fcn-siyah atl\u0131 s\u00fcvarisi, sen misin?<\/p>\n\n\n\n<p>kanayan karadeniz \u015fafa\u011f\u0131; bal\u0131k olsam, yer misin?<\/p>\n\n\n\n<p><strong>dursun \u00f6zden<\/strong><\/p>\n\n\n\n<p><strong>www.dursunozden.com.tr<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"480\" height=\"720\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkes-at.jpg\" alt=\"\" class=\"wp-image-8059\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkes-at.jpg 480w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkes-at-200x300.jpg 200w\" sizes=\"(max-width: 480px) 100vw, 480px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"985\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkesler-985x728.jpg\" alt=\"\" class=\"wp-image-8060\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkesler-985x728.jpg 985w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkesler-406x300.jpg 406w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkesler-768x568.jpg 768w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/\u00e7erkesler.jpg 1134w\" sizes=\"(max-width: 985px) 100vw, 985px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"350\" height=\"233\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2020\/06\/Thamate.jpg\" alt=\"\" class=\"wp-image-8061\"\/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>\u00c7erkes-Zehes-Nalmes Kabardey K\u0131sra\u011f\u0131 ve At H\u0131rs\u0131z\u0131 \u00c7erkes Beyi ile \u015ee\u015fen Dans\u0131 Nart Efsanesi K\u0131ldan ince, k\u0131l\u0131\u00e7tan keskin s\u0131rat k\u00f6pr\u00fcs\u00fcnden ge\u00e7mektir; \u00c7erkes yi\u011fidin delikanl\u0131l\u0131k s\u0131nav\u0131\u2026 Nart Badinoka\u2019n\u0131n omuzlar\u0131, Kafkas Da\u011flar\u0131 geni\u015fli\u011findedir. Bir omzunda g\u00fcne\u015f do\u011farken, \u00f6b\u00fcr omzunda gece karanl\u0131\u011f\u0131n\u0131n oldu\u011fu ve bir omzunda bahar ba\u015flarken, di\u011fer omzunda karak\u0131\u015f\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.&nbsp; Badinoka, ilk kez Narthase\u2019ye gitti\u011finde &#8230;<\/p>\n","protected":false},"author":2,"featured_media":8059,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[49],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/8058"}],"collection":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8058"}],"version-history":[{"count":3,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/8058\/revisions"}],"predecessor-version":[{"id":8114,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/8058\/revisions\/8114"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/media\/8059"}],"wp:attachment":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8058"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8058"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}