{"id":7677,"date":"2020-03-28T16:25:55","date_gmt":"2020-03-28T13:25:55","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=7677"},"modified":"2020-04-27T23:54:55","modified_gmt":"2020-04-27T20:54:55","slug":"gezgin-viruse-karsi-yerlesik-evcil-onlem","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=7677","title":{"rendered":"Gezgin Vir\u00fcse Kar\u015f\u0131, Yerle\u015fik-Evcil \u00d6nlem (Makale)"},"content":{"rendered":"\n

Gezgin Vir\u00fcse Kar\u015f\u0131, Evcil Ulusal \u00d6nlem<\/strong><\/p>\n\n\n\n

Dursun \u00d6zden (Gezi Yazar\u0131)<\/strong><\/p>\n\n\n\n

13 milyar y\u0131l \u00f6nce G\u00fcne\u015f, 4,5 milyar y\u0131l \u00f6nce D\u00fcnya ve 3 milyar y\u0131l \u00f6nce su yoktu.<\/p>\n\n\n\n

3 milyon y\u0131ld\u0131r, insano\u011flu denen bu vah\u015fi canl\u0131 vard\u0131\u2026<\/p>\n\n\n\n

\u0130nsan olarak, \u00e7ok ama \u00e7ok eski \u00e7a\u011flardan beri, g\u00f6\u00e7ebe ve yerle\u015fik olmu\u015fuz\u2026<\/p>\n\n\n\n

Ate\u015fe, suya ve topra\u011fa h\u00fckmetmi\u015fiz.<\/p>\n\n\n\n

\u0130nsano\u011flu, do\u011fada korktu\u011fu ve sevdi\u011fi g\u00fc\u00e7lere tapm\u0131\u015ft\u0131r. \u0130lahi ve ruhsal bir g\u00fc\u00e7 olarak ona y\u00f6nelmi\u015ftir. Tanr\u0131lar ve vekili peygamberler ile onlar ad\u0131na geldi\u011fine inan\u0131lan kutsal kitaplar, ilahi yasal d\u00fczenleme metni ya da \u015fiirsel s\u00f6ylemi olarak kabul g\u00f6rm\u00fc\u015ft\u00fcr. Tarihin her devrinde, bunlara inanmayanlar cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. Hatta, farkl\u0131 inan\u00e7lara sahip bireyler ve toplumlar, uzun y\u0131llar sava\u015fm\u0131\u015flar ve sava\u015fmaktad\u0131rlar\u2026<\/p>\n\n\n\n

Asl\u0131nda bu sava\u015flar\u0131n bir ba\u015fka nedeni de, emek-sermaye aras\u0131ndaki uzla\u015fmaz (antegonist) \u00e7eli\u015fkiler yuma\u011f\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsano\u011flu, 3 milyon y\u0131ld\u0131r hala sava\u015farak kendini test ediyor\u2026<\/p>\n\n\n\n

\u0130nsanl\u0131k tarihinde, Sosyalist Sistem Deneyimi (1917-1992), kimi k\u00f6t\u00fc uygulamalara kar\u015f\u0131n; e\u015fit i\u015fe e\u015fit \u00fccret ilkesi ve ba\u015fka toplumsal devrim i\u00e7eri\u011fi bak\u0131m\u0131ndan, \u00e7ok \u00f6nemli bir zaman dilimi olarak an\u0131msanmaktad\u0131r\u2026<\/p>\n\n\n\n

T\u00fcm bu do\u011fal ve toplumsal evrim ve devrim \u00f6zelli\u011findeki de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmler s\u00fcr\u00fcyor\u2026<\/p>\n\n\n\n

Bu k\u00f6kl\u00fc de\u011fi\u015fimlere ayak uydurmu\u015fuz, bedeller \u00f6deyip, ac\u0131lar \u00e7ekmi\u015fiz. Zaman zamanda mutlu olmu\u015fuz\u2026 Ya\u015fam bizi farkl\u0131 co\u011frafyalara savurdu. Oralar\u0131 yurt edinmi\u015fiz\u2026<\/p>\n\n\n\n

Kendimize yeni ya\u015fam alanlar\u0131 bulmu\u015fuz.<\/p>\n\n\n\n

Su ba\u015f\u0131nda durmu\u015fuz.<\/p>\n\n\n\n

Suyun olmad\u0131\u011f\u0131 yerlere, \u00e7ok uzaklardan, yerin alt\u0131ndan ve \u00fcst\u00fcnden su getirmi\u015fiz.<\/p>\n\n\n\n

Yeni k\u00f6yler ve kentler kurmu\u015fuz. <\/p>\n\n\n\n

Yeni toplumsal sistemler geli\u015ftirmi\u015fiz.<\/p>\n\n\n\n

(\u0130lkel kom\u00fcnal toplum tarz\u0131ndan sonra ba\u015flayan ve hala s\u00fcrmekte olan s\u0131n\u0131fl\u0131 \u00fcretim ili\u015fkisi, do\u011fan\u0131n ve insanl\u0131 toplumlar\u0131n, yeni diyalektik yasalar\u0131n\u0131 uygulamaktad\u0131r.)<\/p>\n\n\n\n

Birlikte ya\u015fama k\u00fclt\u00fcr\u00fc bilincini \u00f6\u011frenmi\u015fiz. Yeni medeniyetleri ke\u015ffetmi\u015fiz. <\/p>\n\n\n\n

Kent ve ulus devletleri kurmu\u015fuz\u2026 <\/p>\n\n\n\n

20. Y\u00fczy\u0131l\u0131n ba\u015f\u0131nda, emperyalizme kar\u015f\u0131 verdi\u011fimiz ilk ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131nda utkuya eri\u015fmi\u015fiz ve kurtulu\u015ftan kurulu\u015fa giden yolda; bir dizi devrimleri ger\u00e7ekle\u015ftirmi\u015fiz ve d\u00fcnyan\u0131n ba\u015fka co\u011frafyalar\u0131nda verilen anti-emperyalist sava\u015flarda, mazlum halklar\u0131n esin kayna\u011f\u0131 olmu\u015fuz. <\/p>\n\n\n\n

12 Aral\u0131k 1996 y\u0131l\u0131nda, Havana\u2019da, K\u00fcba\u2019n\u0131n efsanevi lideri Fidel Castro i<\/strong>le yapt\u0131\u011f\u0131m r\u00f6portajda, Castro: \u201cDevrimci Mustafa Kemal Atat\u00fcrk, bizim ve d\u00fcnyadaki mazlum halklar\u0131n esin kayna\u011f\u0131 ve \u00f6nc\u00fcs\u00fcd\u00fcr. Kendinize ba\u015fka \u00f6nder aramay\u0131n\u0131z\u2026\u201d <\/em>demi\u015fti. <\/p>\n\n\n\n

Bu ba\u011flamda; Mustafa Kemal Pa\u015fa ve iki arkada\u015f\u0131 (Dr. Rasim Ferit, Ali Fethi Okyar) ile birlikte; \u0130stanbul\u2019da, 1 Kas\u0131m 1918\u2019de M\u0130NBER <\/strong>ad\u0131nda, 52 sayfal\u0131k bir gazete \u00e7\u0131karmaya ba\u015flad\u0131. Gazete yay\u0131nlar\u0131nda, d\u00fcnyay\u0131 ku\u015fatan emperyalist ablukaya dikkat \u00e7ekti\u2026 Kurtulu\u015fun yol tarifini yapt\u0131. Yay\u0131n\u0131 ancak 51 say\u0131 s\u00fcrd\u00fc. Daha sonraki y\u0131lllarda ise; 11 Eyl\u00fcl 1919\u2019da \u0130RADE-\u0130 M\u0130LL\u0130YE<\/strong> Gazetesi ve ard\u0131ndan, 18 Temmuz 1920\u2019de yay\u0131na ba\u015flayan HAK\u0130M\u0130YET-\u0130 M\u0130LL\u0130YE <\/strong>Gazetesi\u2019ni \u00e7\u0131karan Mustafa Kemal Atat\u00fcrk<\/strong> olmu\u015ftur. <\/p>\n\n\n\n

Kurtulu\u015ftan kurulu\u015fa giden yolda, ad\u0131m ad\u0131m ilerleyen pek \u00e7ok Cumhuriyet Devrimlerinin yan\u0131 s\u0131ra; S\u00fcmerbank, Etibank ve a\u00e7\u0131lan \u00f6teki fabrikalar, kamucu kolektif iradenin ilerlemeci y\u00fcz\u00fc idi. <\/p>\n\n\n\n

1924 y\u0131l\u0131nda, Manisa\u2019da a\u015f\u0131lan A\u015f\u0131 Merkezi ard\u0131ndan Heybeliada Senatoryumu, Numune Hastaneleri ve GATA Hastanelerinin a\u00e7\u0131l\u0131\u015f\u0131 ise, Cumhuriyetin kurulu\u015f a\u015famas\u0131nda, Anadolu\u2019nun ayd\u0131nl\u0131k, \u00e7a\u011fda\u015f ve bilimsel y\u00fcz\u00fc olarak iz b\u0131rakt\u0131\u2026 <\/p>\n\n\n\n

\u00d6te yandan, Cumhuriyet kuruldu\u011fu d\u00f6nem 27 May\u0131s 1928\u2019de refik Saydam H\u0131fz\u0131ss\u0131hha Enstit\u00fcs\u00fc ad\u0131 verilen T\u00fcrkiye\u2019nin ilk halk sa\u011fl\u0131\u011f\u0131 laboratuvar\u0131 hizmete girdi. Enstit\u00fc h\u0131zl\u0131 yay\u0131lan enfeksiyon hastal\u0131klar\u0131yla m\u00fccadele etmeye ba\u015flad\u0131. 1931 y\u0131l\u0131nda, a\u011f\u0131z yoluyla uygulanan BCG A\u015f\u0131s\u0131 \u00fcretimine ba\u015flan\u0131ld\u0131. 1932 y\u0131l\u0131nda, serum \u00fcretiminin \u00fclke ihtiyac\u0131n\u0131 kar\u015f\u0131layacak d\u00fczeye gelmesi sonucu, d\u0131\u015far\u0131dan serum ithali durduruldu 1933 y\u0131l\u0131nda, Simple Metodu ile kuduz a\u015f\u0131s\u0131 \u00fcretimi ele al\u0131nd\u0131. 1934 y\u0131l\u0131nda, \u0130stanbul A\u015f\u0131hanesi, Enstit\u00fc b\u00fcnyesine nakledildi ve \u00e7i\u00e7ek a\u015f\u0131s\u0131 \u00fcretimi \u00fclke ihtiyac\u0131n\u0131 kar\u015f\u0131layacak d\u00fczeye getirildi. 1935 y\u0131l\u0131nda, Farmakoloji \u015eubesi kurularak yerli ve yabanc\u0131 ila\u00e7lar ile di\u011fer hayati maddelerin kontrol\u00fcne ge\u00e7ildi. 1936 y\u0131l\u0131nda, H\u0131fz\u0131ss\u0131hha Okulu a\u00e7\u0131ld\u0131. 1937 y\u0131l\u0131nda, kuduz serumu \u00fcretilmeye ba\u015fland\u0131.<\/p>\n\n\n\n

1938 bahar\u0131nda, \u00c7in\u2019de ba\u015flayan b\u00fcy\u00fck bir salg\u0131n hastal\u0131kta, Atat\u00fcrk\u2019\u00fcn emri ile T\u00fcrkiye, \u00c7in\u2019e \u00e7ok miktarda a\u015f\u0131 g\u00f6nderildi. \u00c7in halk\u0131 \u00f6l\u00fcmden d\u00f6nd\u00fc\u2026<\/p>\n\n\n\n

\u00c7in\u2019in Kurucu Devlet Ba\u015fkan\u0131 Mao Ze Tung<\/strong>, \u015eankay\u2019da yapt\u0131\u011f\u0131 bir miting konu\u015fmas\u0131na \u015f\u00f6yle ba\u015flad\u0131: \u201cYolda\u015flar, Ben \u00c7in\u2019in Atat\u00fcrk\u2019\u00fcy\u00fcm\u2026\u201d<\/em> Cumhuriyetin kurulu\u015f felsefesi olan; \u00e7a\u011fda\u015f, kamucu, kollektif milli iradeye d\u00f6n\u00fclmeli, yeniden\u2026 <\/p>\n\n\n\n

Ah! Atat\u00fcrk, Ah!..<\/p>\n\n\n\n

Ama insanl\u0131k tarihinin yerle\u015fik her d\u00f6neminde, g\u00f6\u00e7ebe ve gezgin yan\u0131m\u0131z hep olmu\u015ftur. Bilinmeyeni ve gizemli olan\u0131 arama, merak etme ve ke\u015ffetme d\u00fcrt\u00fcm\u00fcz, bizi yollara d\u00fc\u015f\u00fcrmektedir.<\/p>\n\n\n\n

\u0130\u015fte benim de i\u00e7imdeki bu macerac\u0131 yan\u0131m; \u201cYoleri gezgin dervi\u015f\u201d olmam\u0131 kam\u00e7\u0131lad\u0131 ve hayat\u0131 yeniden ke\u015ffetmeme ve belgelememe neden oldu…<\/p>\n\n\n\n

\u0130yi ki oldu…<\/p>\n\n\n\n

Okumam, gezmem ve yazmam\u0131n s\u0131rda\u015f ser\u00fcveni bu olmal\u0131…<\/p>\n\n\n\n

Bu yan\u0131mla uyumlu, \u00e7\u0131lg\u0131n, ayk\u0131r\u0131, u\u00e7uk, delice ve \u00e7ocuksu \u00f6zelli\u011fimi seviyorum.<\/p>\n\n\n\n

Ve sevgimi sebil eyledi\u011fim i\u00e7in, \u00e7ok mutlu oldu\u011fumu s\u00f6ylememde hi\u00e7 abart\u0131 yoktur…<\/p>\n\n\n\n

Do\u011fan\u0131n uyumlu yasalar\u0131na, insan ve t\u00fcm canl\u0131 haklar\u0131na sayg\u0131l\u0131 olmak, bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck, adalet, mutluluk ve sevgiden yana olmak, t\u00fcm canl\u0131lar\u0131n \u00e7ok do\u011fal ya\u015famsal hakk\u0131d\u0131r. Haklar\u0131 ve sorumluluklar\u0131 olan, \u00e7a\u011fda\u015f yurtta\u015f tan\u0131m\u0131 bu olmamal\u0131d\u0131r…<\/p>\n\n\n\n

G\u00fcnah, ay\u0131p, yasak ya da iyi, k\u00f6t\u00fc, g\u00fczel, \u00e7irkin, namuslu, namusuz gibi de\u011ferlerin \u00f6l\u00e7\u00fcs\u00fc ve kapsam\u0131 nedir?<\/p>\n\n\n\n

Medeniyet denilen, tek di\u015fi kalm\u0131\u015f canavara bir anlam b\u00fcr\u00fcnd\u00fcrmeli miyiz?<\/p>\n\n\n\n

E\u011fer \u00e7ark b\u00f6yle i\u015flemiyorsa, yerle\u015fik ya da gezgin olman\u0131n ne anlam\u0131 var ki…<\/p>\n\n\n\n

\u00c7\u00f6z\u00fcm: Do\u011fan\u0131n ve toplumsal adaletin i\u015flemesine katk\u0131 sa\u011flamak i\u00e7in, vicdanl\u0131 ve \u00f6rg\u00fctl\u00fc birey olmakt\u0131r…<\/p>\n\n\n\n

Yani, i\u00e7imizde y\u00fckselen bar\u0131\u015f \u00e7\u0131\u011fl\u0131\u011f\u0131na kulak vermek ve sevgide odaklanmakt\u0131r\u2026<\/p>\n\n\n\n

Kendi elimizle kendi sonumuzu mu haz\u0131rl\u0131yoruz yoksa?<\/p>\n\n\n\n

Do\u011fan\u0131n diyeti a\u011f\u0131rd\u0131r.<\/p>\n\n\n\n

Ey insano\u011flu!.. Silkin ve \u00f6z\u00fcne d\u00f6n.<\/p>\n\n\n\n

Da\u011fda, denizde, ovada, obada, k\u00f6yde, kentte, evde, sokakta, i\u015fte, d\u00fc\u015fte, her yerde ve her ko\u015fulda, ya\u015fam\u0131 ya\u015famak i\u00e7in, do\u011fan\u0131n \u015fark\u0131s\u0131n\u0131 dinleyin.<\/p>\n\n\n\n

Kardelen \u015fiirine esin kayna\u011f\u0131 olan, kar ile kor \u00f6yk\u00fcs\u00fcn\u00fc an\u0131msay\u0131n, yeniden…<\/p>\n\n\n\n

Ate\u015fin ve suyun ruhsal g\u00f6rseli olan g\u00f6kku\u015fa\u011f\u0131n\u0131 g\u00f6zlemleyin.<\/p>\n\n\n\n

Mevsimlerin, g\u00f6\u00e7ebe ve durgun dans\u0131na e\u015flik edin…<\/p>\n\n\n\n

Gezgin ya da yerle\u015fik, mikro ya da makro d\u00fc\u015fmanlarla, k\u00fcresel ku\u015fatmalarla ba\u015f etmenin tek yolu, bize sunulan bir nefeslik bu \u00f6m\u00fcr diliminde, adaletli ve vicdanl\u0131 olmakt\u0131r, dayan\u0131\u015fmakt\u0131r, payla\u015fmakt\u0131r\u2026<\/p>\n\n\n\n

Mikro d\u00fc\u015fmana kar\u015f\u0131, makro d\u00fczeyde sava\u015fman\u0131n tam zaman\u0131\u2026<\/p>\n\n\n\n

Gezgin, enternasyonal vir\u00fcse kar\u015f\u0131; kolektif kamu irademiz \u0131\u015f\u0131\u011f\u0131nda, ulusal ve evcil \u00f6nlem almal\u0131y\u0131z\u2026<\/p>\n\n\n\n

Yar\u0131n ge\u00e7 olabilir. \u00d6z de\u011ferlerimizi ve dayan\u0131\u015fma gelenekimizi unutmadan, disiplinle sevgimizi sebil eylemenin tam zaman\u0131\u2026<\/p>\n\n\n\n

Dostlukla\u2026<\/p>\n\n\n\n

www.dursunozden.com.tr<\/a><\/p>\n\n\n\n