{"id":754,"date":"2013-09-17T12:29:36","date_gmt":"2013-09-17T09:29:36","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=754"},"modified":"2017-12-25T00:24:19","modified_gmt":"2017-12-24T22:24:19","slug":"754","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=754","title":{"rendered":"Mezopotamya Su Medeniyeti: MARD\u0130N"},"content":{"rendered":"

$\"DSCF8588$ <\/a> $\"IMG_1366\"$ <\/a> $\"IMG_1252\"$ <\/a><\/strong><\/p>\n

Mardin B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Mehmet T\u00fcrk ile Maridin Otel’de, Mardin’in su sorununu ve devral\u0131nan bor\u00e7lar\u0131 konu\u015ftuk.<\/p>\n

1. D\u00fcnya Sulama Forumu Mardin’ de yap\u0131ld\u0131. <\/strong><\/p>\n

Forum kapsam\u0131nda Dursun \u00d6zden; “Mezopotamya Su Medeniyeti” adl\u0131 belgeselini g\u00f6sterdi ve d\u00fcnyan\u0131n en eski su medeniyetinin Anadolu’da oldu\u011fu konusunda bir bildiri sundu.<\/strong>\u00a0\u00d6zden’in \u0130ngilizce belgeseli ve konu\u015fmas\u0131 b\u00fcy\u00fck yank\u0131 uyand\u0131rd\u0131. ICID-CIID, TUCID-SDTMK, Orman ve Su \u0130\u015fleri Bakanl\u0131\u011f\u0131 ve DS\u0130 G,enel M\u00fcd\u00fcrl\u00fc\u011f\u00fc’n\u00fcn ortakla\u015fa organize ettikleri etkinli\u011fe, 57 \u00fclkeden 765 bilim adam\u0131 ve uzman kat\u0131ld\u0131. \u00a05 y\u0131l \u00f6nce \u0130stanbul’da yap\u0131lan 5. D\u00fcnya Su Forumu’ndan sonra en b\u00fcy\u00fck uluslararas\u0131 organizasyon oldu\u011funu vurgulayan Orman ve Su \u0130\u015fleri Bakan\u0131 Veysel Ero\u011flu, \u0130\u00e7i\u015fleri Bakan\u0131 Muammer G\u00fcler ve DS\u0130 Genel M\u00fcd\u00fcr\u00fc Akif \u00d6zkald\u0131 ile pek \u00e7ok konuk, 6 g\u00fcn s\u00fcren forumun a\u00e7\u0131l\u0131\u015f\u0131nda ve etkinliklerde birer konu\u015fma yapt\u0131lar.\u00a0<\/strong>Konuklar, organizasyondaki pek \u00e7ok aksakl\u0131\u011fa kar\u015f\u0131n, Mardin’i \u00e7ok be\u011fendiklerini dile getirdiler. \u00a0<\/strong>Dil, din ve farkl\u0131 k\u00fclt\u00fcrlerin 7 bin y\u0131ld\u0131r bar\u0131\u015f ve karde\u015flik i\u00e7inde birlikte ya\u015fad\u0131\u011f\u0131 Mardin, konuklar\u0131n\u0131 b\u00fcy\u00fcledi…<\/strong><\/p>\n

Mardin’in e\u015fekleri \u00e7ok \u015fansl\u0131. SSK’l\u0131, sendikal\u0131, i\u015f g\u00fcvenceli, toplu s\u00f6zle\u015fmeli, ikramiyeli, pek \u00e7ok sosyal haklara sahip, ihbar ve k\u0131dem tazminat\u0131 haklar\u0131 var… Mardin belediyesinin kadrolu e\u015fekleri, insanlar\u0131ndan olduk\u00e7a \u015fansl\u0131. Mardin’e gelen ve durumu \u00f6\u011frenen yerli ve yabanc\u0131 turistler,\u00a0“Mardin’de e\u015fek olmak, i\u015f\u00e7i ve memur olmaktan daha sayg\u0131l\u0131”\u00a0<\/strong>demeden edemiyorlar. M\u0130DYAT’taki S\u00fcryani Manast\u0131r\u0131 Metropolitan\u0131 mor akall\u0131\u00a0K\u0131z\u0131l Papaz<\/strong>‘\u0131n tedirginli\u011fi neden? Ge\u00e7en hafta i\u00e7 gezi kapsam $\"\"$ \u0131nda\u00a0Mardin<\/strong>\u00a0 $\"\"$ ve il\u00e7elerinde \u00e7al\u0131\u015ft\u0131m. Yukar\u0131 Mezopotamya’n\u0131n tarih\u00ee ve k\u00fclt\u00fcrel zengin dokusu, b\u00f6lgenin da\u011flar\u0131na, ovalama ve \u015fiir bak\u0131\u015fl\u0131 s\u0131cak ve dost insanlar\u0131na sinmi\u015f. T\u00fcm tarih\u00ee s\u00fcre\u00e7 i\u00e7inde pek \u00e7ok uygarl\u0131\u011fa, din ve \u0131rklara ev sahipli\u011fi de yapan bu b\u00f6lge, \u015fimdilerde ise ter\u00f6r nedeniyle evlerini k\u00f6ylerini bo\u015faltm\u0131\u015f olan\u00a0S\u00fcryani ve Yezidiler<\/strong>in do\u011fup-b\u00fcy\u00fcd\u00fckleri topraklar\u0131na geri d\u00f6nmeleri olumlu de\u011ferlendiriliyor. Bir geri d\u00f6n\u00fc\u015f g\u00f6\u00e7 \u00f6yk\u00fcs\u00fc\u00a0 $\"\"$ ya\u015fan\u0131yor bu topraklarda. Yeniden… Mardin ve il\u00e7elerindeki ta\u015flar\u0131n oya gibi i\u015flendi\u011fi evler, bir tepe \u00fczerine in\u015fa edilmi\u015f Savur, gece ku\u015fbak\u0131\u015f\u0131 bir denizi and\u0131ran Mardin’deki tarihi su yap\u0131lar\u0131-kehrizleri ve bu k\u00fclt\u00fcrlerin ya\u015fad\u0131\u011f\u0131 co\u011frafyalar\u0131 tan\u0131tmak amac\u0131yla gitti\u011fim bir haftal\u0131k gezim $\"\"$ \u00a0olduk\u00e7a verimli ge\u00e7ti. B\u00f6lgeyi k\u00fclt\u00fcr ve turizm potansiyeli a\u00e7\u0131s\u0131ndan \u00fc\u00e7e ay\u0131rmakta yarar var.\u00a0Seyidler ve akkavaklar diyar\u0131 Sav<\/strong>ur<\/strong>, on ya\u015f\u0131ndaki “Gen\u00e7 Yerel Rehberler”in imdat \u00e7a\u011fr\u0131s\u0131n\u0131n yank\u0131land\u0131\u011f\u0131, t\u00fcf kayalardaki yeralt\u0131 evleri ve Dicle Nehri’nin \u00fczerindeki tarih kokan uygarl\u0131\u011f\u0131n izlerinin sular alt\u0131nda kalaca\u011f\u0131\u00a0Hasankeyf<\/strong>. Bir de\u00a0Mardin<\/strong>\u00a0ve \u00f6teki il\u00e7elerini bir ba\u015fka grupta ele almak gerek..<\/p>\n

Seyidler mekan\u0131 Savur<\/strong><\/p>\n

\u015eimdiye dek Mardin ve il\u00e7eleriyle ilgili turizm ve tan\u0131tma programlar\u0131nda, Savur ll\u00e7esi hep g\u00f6zard\u0131 edilmi\u015f. Oysa, b\u00f6lgenin tarih, k\u00fclt\u00fcr, do\u011fa ve alternatif turizm potansiyeli bak\u0131m\u0131ndan en zengin yeri Savur’dur. Savur, Peygamber Hz.Muhammed s\u00fclalesinin (Seyid) ya\u015fad\u0131\u011f\u0131 inan\u00e7 ve tarih turizminin \u00f6nemli merkezlerinden. Arap k\u00f6kenli olan il\u00e7e halk\u0131, devletle hep iyi ge\u00e7inmi\u015f. Ter\u00f6re bula\u015fmam\u0131\u015f ama ter\u00f6rden zarar g\u00f6rm\u00fc\u015f. K\u00f6yleri-nin \u00e7o\u011fu bo\u015falt\u0131lm\u0131\u015f. Yeni yeni geri g\u00f6\u00e7 ba\u015flam\u0131\u015f. Ge\u00e7mi\u015fte de \u015eeyh Said Ayaklanmas\u0131na kar\u0131\u015ft\u0131klar\u0131 gerek\u00e7esiyle ge\u00e7mi\u015fte, aralar\u0131nda Osmanl\u0131 Valili\u011fi yapan k\u00f6kl\u00fc baz\u0131 ailelerin cezaland\u0131r\u0131lmalar\u0131, bir yanl\u0131\u015f bilgilendirme sonucu oldu\u011fu anla\u015f\u0131l\u0131nca, Atat\u00fcrk taraf\u0131ndan bu ailelere itibarlar\u0131 geri verilmi\u015f.<\/p>\n

Savur’\u0131\u0131n Arap k\u00f6kenli olan il\u00e7e halk\u0131, devletle hep iyi ge\u00e7inmi\u015f. Ter\u00f6re bula\u015fmam\u0131\u015f ama ter\u00f6rden zarar g\u00f6rm\u00fc\u015f. K\u00f6ylerinin \u00e7o\u011fu bo\u015falt\u0131lm\u0131\u015f. Yeni yeni geri g\u00f6\u00e7 ba\u015flam\u0131\u015f. Ge\u00e7mi\u015fte de \u015eeyh Said Ayaklan-mas\u0131na kar\u0131\u015ft\u0131klar\u0131 gerek\u00e7esiyle ge\u00e7mi\u015fte, aralar\u0131nda Osmanl\u0131 Valili\u011fi yapan k\u00f6kl\u00fc baz\u0131 ailelerin cezaland\u0131r\u0131lmalar\u0131, bir yanl\u0131\u015f bilgilendirme sonucu oldu\u011fu anla\u015f\u0131l\u0131nca, Atat\u00fcrk taraf\u0131ndan bu ailelere itibarlar\u0131 geri verilmi\u015f. Savur’un en k\u00f6kl\u00fc ailelerinden biri olan Ba\u011fdat k\u00f6kenli \u0130mam H\u00fcseyin’in soyundan geldikleri bilinen Hac\u0131 Abdullah Bey ve o\u011fullar\u0131 (Seyid), bir tarihe tan\u0131kl\u0131k ediyorlar. Sa-vurlu i\u015fadam\u0131 Zeynel Abidin Erdem, soy a\u011fac\u0131m ve Savur’u ya\u015fatmakta kararl\u0131 g\u00f6r\u00fcn\u00fcyor. Savur Kalesi’nin \u00e7evresine bir \u015fiirin dizeleri gibi dizilmi\u015f tarih\u00ee evler, sivil mimarinin bir harikas\u0131 olarak, usta ta\u015f ve ah\u015fap i\u015f-\u00e7ili\u011finin \u00f6l\u00fcms\u00fcz eserleri olarak dimdik ayakta duruyor, il\u00e7enin \u00f6nemli gelir kaynak-lar\u0131ndan olan akkavak a\u011fa\u00e7lar\u0131, ba\u011flar\u0131, bah\u00e7eleri ve bir deniz g\u00f6r\u00fcn\u00fcm\u00fcndeki ye\u015fil vahalar\u0131yla e\u015fsiz ve \u015firin bir il\u00e7e Savur, il\u00e7enin baz\u0131 turizm potansiyeli olan yerler: Savur Kalesi, Artuklu minareli Eski Cami, Kaya Evleri, Deyr Marabeyn Manast\u0131r\u0131, Derei\u00e7i S\u00fcryani K\u00f6y\u00fc ve Kiliseleri, Ba\u015fkavak K\u00f6-y\u00fc’nde Romani Kilisesi, T\u00fcrbeler, Ba\u015fkavak K\u00f6pr\u00fcs\u00fc, do\u011fal kaynak sular\u0131, p\u0131narlar\u0131, ye\u015fil mesire yerleri ve alternatif do\u011fa turizmine elveri\u015fli da\u011flar ve vadiler… Ter\u00f6r nedeniyle bo\u015falt\u0131lm\u0131\u015f olan S\u00fcryanilerin ya\u015fad\u0131\u011f\u0131 Derei\u00e7i K\u00f6y\u00fc muhtar\u0131 ve esinin candan konukseverli\u011fi, b\u00f6lgede ya\u015fayan halklar\u0131n karde\u015fli\u011finin bir ba\u015fka g\u00f6stergesi. Bu k\u00f6ydeki \u00e7anlar\u0131 susmu\u015f \u00fc\u00e7 kilisenin avlusundaki M\u00fcsl\u00fcman ve S\u00fcryani mezarlar\u0131n\u0131n yan yana olma-s\u0131 bir ba\u015fka dostluk kan\u0131t\u0131 de\u011fil mi? Nemrut Da\u011f\u0131’ndan sonra d\u00fcnyan\u0131n en romantik manzaral\u0131 g\u00fcn bat\u0131m\u0131 (sevdal\u0131lara ve \u015fairlere esin kayna\u011f\u0131 olan) Savur ak\u015famlar\u0131nda ya\u015fan\u0131r. K\u0131z\u0131l bulutlarla lacivert g\u00fcne\u015fin, ye\u015fil da\u011f yama\u00e7lar\u0131nda son tangolar\u0131na tan\u0131k olmak i\u00e7in, akkavak g\u00f6lgesinde dinlenen \u015fiir bah\u00e7esi Savur’u se\u00e7in…. S\u00fcryaniler kilise duvar\u0131na m\u0131 i\u015fiyor? Mardin halk\u0131 soruyor: D\u00fcnyada 6 milyon S\u00fcryani oldu\u011funu ileri s\u00fcren, 1915’de Ermeni-S\u00fcryani s\u00f6zde soyk\u0131r\u0131m\u0131m iddia edip, ABD’de Ninova Saray\u0131’n\u0131 in\u015fa edenler, neyin pe\u015finde? T\u00fcrkiye’deki bu cemaatlerle ilgileri var m\u0131? 3 bin y\u0131ll\u0131k Asuri-Suryani k\u00fclt\u00fcr\u00fcn\u00fcn g\u00fcvence i\u00e7inde ya\u015fad\u0131\u011f\u0131 topraklar\u0131n bas\u0131nda hi\u00e7 ku\u015fkusuz T\u00fcrkiye gelir. \u00d6zellikle Mardin, Midyat ve di\u011fer b\u00f6lgelerdeki S\u00fcryani manast\u0131r\u0131 ve kiliseleri, kendi kapal\u0131 duvarlar\u0131 ar-dinda \u00f6zg\u00fcrce, her t\u00fcrl\u00fc \u00e7al\u0131\u015fmalar\u0131m s\u00fcrd\u00fcrmekteler. \u00d6zellikle son zamanlarda, Midyat -\u0130dil karayolu \u00fczerinde bulunan “Dayr ul \u00d6mer” S\u00fcryani Manast\u0131r\u0131 \u00e7evresine yapt\u0131r\u0131lan 3 metre y\u00fcksekli\u011findeki t\u00fcm tepeyi saran dev surlar\u0131n yap\u0131m\u0131 ve ziyaret\u00e7ilerin Manast\u0131r i\u00e7indeki \u00fcst katlara al\u0131nmay\u0131\u015f\u0131, Mor sakall\u0131 k\u0131rm\u0131z\u0131 uzun c\u00fcppeli Metropolitan Gabriel’in bas\u0131n mensuplar\u0131ndan ka\u00e7mas\u0131 ise bir ba\u015fka dikkat \u00e7ekici yand\u0131r.<\/p>\n

MANASTIRDA, \u00e7oc u k l a r \u0131 n d\u00een\u00ee e\u011fitimden ge\u00e7irildi\u011fi (neo aramaic dersler) ve aralar\u0131nda 17 rahibenin de bulundu\u011fu 75 ki\u015fi ya\u015famaktad\u0131r. i\u00e7 ve d\u0131\u015f tadilatlar ve y\u00fczlerce metre uzunlu\u011fundaki d\u0131\u015f duvarlar i\u00e7in harcanan paralar\u0131n kayna\u011f\u0131, gelen ziyaret\u00e7iler taraf\u0131ndan merak konu\u015fu-<\/p>\n

d\u00fcr. Midyat’taki S\u00fcryani Manast\u0131r\u0131’n\u0131n mimar\u00ee, tarih\u00ee, k\u00fclt\u00fcrel ve inan\u00e7 turizmi a\u00e7\u0131s\u0131ndan pek bir \u00f6zelli\u011fi de bulunmamaktad\u0131r. Mardin merkezde bulunan “Dayr ul Zafaran” Kilisesi’nin, daha ilgin\u00e7 ve tarihi \u00f6zellikleri vard\u0131r. \u00d6zellikle, “Dayr ul \u00d6mer” Manast\u0131r\u0131’ndaki bir g\u00f6revlinin, kendileri hakk\u0131nda bilgi edinmek i\u00e7in “www.google.com” adresinden “S\u00fcryaniler” yaz\u0131p arama komutuna basman\u0131n yeterli olaca\u011f\u0131m s\u00f6ylemesi \u00fczerine, olay iyice ayd\u0131nland\u0131. Bu sayfadaki yaz\u0131lanlar\u0131n, burada ya\u015fayanlarla ilgisi olmayabilir. Ama, bu wep sayfas\u0131n\u0131n her yerinde; sevgisizlik, kin, k\u00fcf\u00fcr, bar\u0131\u015f kar\u015f\u0131t\u0131 ve Atat\u00fcrk-T\u00fcrkiye d\u00fc\u015fman\u0131 her \u015feyi bulabilirsiniz.<\/p>\n

Yezidilerle ate\u015f dans\u0131.<\/strong><\/p>\n

Azdai ve yahut yayg\u0131n ad\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Yezidiler, \u015feytana tapmaya devam ediyor. Asl\u0131nda insanl\u0131\u011f\u0131n ilk kutsal kitab\u0131 olan Avesta’ya inanan Zerd\u00fc\u015ftlerin bir mezhebi olan Yezidiler, g\u00fcne\u015fi ve onun yery\u00fcz\u00fcndeki simgesi olan ate\u015fi kutsal saymaktalar. Hindistan. \u0130ran, Irak, Azerbaycan, Suriye, T\u00fcrkiye, Bat\u0131 Avrupa ve ABD’de ya\u015fayan Yezid\u00eelerin lideri Emir Muaviya \u0130smail Al bir \u00e7a\u011fr\u0131da bulundu. Uluslararas\u0131 bir birlik kurup, kutsal dinler i\u00e7inde tan\u0131nmalar\u0131m istedi. Tek tanr\u0131l\u0131 dinin hak etti\u011fi yerde yer almalar\u0131m istedi. T\u00fcrkiye’de 1.5 milyon Yezidi ya\u015fad\u0131\u011f\u0131m ileri s\u00fcren Emir, d\u00fcnyada toplam 3.5 milyon Yezidi bulundu\u011funu a\u00e7\u0131klad\u0131. Oysa, ter\u00f6r nedeniyle b\u00f6lgedeki k\u00f6ylerini terk eden Yezidilerin art\u0131k geri d\u00f6nmeye ba\u015flad\u0131\u011f\u0131m dile getiren Midyat Yezidileri lideri Ba\u011fc\u0131n K\u00f6y\u00fc halk\u0131ndan Bino \u0130smail, \u00c7elebi A\u015fireti saye-sinde T\u00fcrkiye’de g\u00fcvencede olduklar\u0131m vurgulad\u0131. T\u00fcrkiye Yezidileri, \u0131rk ve din kavgas\u0131 verenlere seslendi: “Kap\u0131 bir, anahtar ise \u00e7oktur. Bir \u015fiir ya da destan dizelerinden y\u00fckselen na\u011fmeler, ate\u015f dans\u0131n\u0131n s\u0131cak ri-timlerinde anlam buluyor. Tek kap\u0131ya y\u00f6nelelim, bar\u0131\u015f ve karde\u015flik i\u00e7in anahtarlar\u0131m\u0131z\u0131 kullanal\u0131m.”<\/p>\n

Mardin Kalesi’nden a\u015fa\u011f\u0131ya, gece bir denize bakar gibi, F\u0131rat ile Dicle’nin kucakla\u015ft\u0131\u011f\u0131 Mezopotamya ovas\u0131na ku\u015f bak\u0131\u015f\u0131 bakman\u0131n ayr\u0131cal\u0131\u011f\u0131m ya\u015famak farkl\u0131 zevk. Mardin’in labirent gibi gizemli dar sokaklar\u0131nda, yolunu bilen hamal ya da resm\u00ee \u00e7\u00f6p\u00e7\u00fc e\u015fekler emeklili\u011fin tad\u0131m \u00e7\u0131kar\u0131yor. I\u015f\u0131k ve g\u00f6lgenin oyunu, ku\u015f seslerine kar\u0131\u015f\u0131rken, A\u015fa\u011f\u0131 Mezopotamya’n\u0131n yukar\u0131y\u0131 k\u0131skand\u0131\u011f\u0131na tan\u0131k olacaks\u0131n\u0131z. G\u00fcm\u00fc\u015f, bak\u0131r, testi, a\u011fa\u00e7 ve semer ustalar\u0131n\u0131n h\u00fcneri, onlar\u0131n sevdalar\u0131m ele verir. Do\u011funun mistik tatlar\u0131 ile b\u00f6lge mimarisinin \u00f6zg\u00fcn \u00f6zelliklerinin korundu\u011fu Erdoba l\u00fcks saray evlerinde konaklamak, sevgili Ebru’nun Cercis Murat Kona\u011f\u0131’nda geleneksel Mardin mutfa\u011f\u0131m tatmak bir ayr\u0131cal\u0131kt\u0131r. Nihat Atmaca, Sabahattin Erdem, Mehmet Hac\u0131beyo\u011flu ve aile-si, Savur Kaymakam\u0131 ve Belediye Ba\u015fkan Yard\u0131mc\u0131s\u0131, b\u00f6lge i\u015fadamlar\u0131ndan Zeynel Abidin Erdem ve Mardin Valisi’nin e\u015fi Sabahat Hamm’\u0131n konukseverli\u011fi ise, b\u00f6lge turiz-minin kalk\u0131nmas\u0131na katk\u0131da bulunuyor.<\/p>\n

Ben de, Kaynak Yay\u0131nlar\u0131’ndan \u00e7\u0131kan “Atat\u00fcrk’\u00fcn B\u00fct\u00fcn Eserleri, 8. cilt, Gizli Belgeler, Erzurum Kongresi” kitab\u0131m ve Bumerang Yay\u0131nlar\u0131 taraf\u0131ndan bas\u0131lan “Hasankeyf ve llisu Baraj\u0131 – \u015eu Nehir Bir Dolmakalem Olsayd\u0131…” adl\u0131 Uluslararas\u0131 Komisyon Raporu’nu okuyorum…<\/p>\n

B\u00f6lgede ya\u015fayan t\u00fcm halklar sava\u015f yerine bar\u0131\u015f ve karde\u015flik istiyor. Farkl\u0131 dinlerin, dillerin ve k\u00fclt\u00fcrlerin merkezi Mardin ve \u00e7evresi, asl\u0131nda t\u00fcm tarih\u00ee s\u00fcre\u00e7 i\u00e7inde zengin farkl\u0131l\u0131klar\u0131n birlikte, bar\u0131\u015f i\u00e7inde ya\u015fayabilece\u011finin \u00f6rne\u011fini sergilemi\u015ftir. Yeter ki yabanc\u0131 karanl\u0131k eller kar\u0131\u015ft\u0131rmas\u0131n. Bu topraklarda ya\u015fayan T\u00fcrkler, Araplar, Acemler, K\u00fcrtler, Zazalar, S\u00fcryaniler, Yezidiler ve \u00f6teki halklar birlikte ya\u015famay\u0131 \u00f6\u011frendiler. Ve b\u00f6yle s\u00fcrd\u00fcrecekler…<\/p>\n

Halklar\u0131n karde\u015fli\u011fi sevgiyle \u00f6r\u00fcl\u00fcyor. \u00c7\u00fcnk\u00fc, bar\u0131\u015f herkese gerek… Sava\u015fbazlara da. \u015eiir, sevgi ve turizm, bar\u0131\u015f\u0131n sigortas\u0131d\u0131r. Sigortam\u0131 att\u0131rmay\u0131n!…<\/p>\n

www.dursunozden.com.tr<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Mardin B\u00fcy\u00fck\u015fehir Belediye Ba\u015fkan\u0131 Mehmet T\u00fcrk ile Maridin Otel’de, Mardin’in su sorununu ve devral\u0131nan bor\u00e7lar\u0131 konu\u015ftuk. 1. D\u00fcnya Sulama Forumu Mardin’ de yap\u0131ld\u0131. Forum kapsam\u0131nda Dursun \u00d6zden; “Mezopotamya Su Medeniyeti” adl\u0131 …<\/p>\n","protected":false},"author":2,"featured_media":1879,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[65],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/754"}],"collection":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=754"}],"version-history":[{"count":10,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/754\/revisions"}],"predecessor-version":[{"id":1884,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/754\/revisions\/1884"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/media\/1879"}],"wp:attachment":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=754"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}