{"id":5997,"date":"2019-02-22T18:24:14","date_gmt":"2019-02-22T15:24:14","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=5997"},"modified":"2019-02-26T03:46:11","modified_gmt":"2019-02-26T00:46:11","slug":"iki-yaka-mubadillerine-selam-olsun","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=5997","title":{"rendered":"\u0130ki Yaka M\u00fcbadillerine Selam Olsun!.."},"content":{"rendered":"

\u201cBenden Selam S\u00f6yle Anadolu\u2019ya\u201d<\/b> diyen Yunanl\u0131 yazar Dido Sotiriyu\u2019<\/b>ya selam olsun!..<\/p>\n

\u0130ki Yaka M\u00fcbadillerine selam olsun!.. Bar\u0131\u015f ve karde\u015flik, hep var olsun!..<\/p>\n

Yunanistan\u2019da 50 bask\u0131 yapan, d\u00fcnyada 10 dile \u00e7evrilen, 1909`da Ayd\u0131n`\u0131n \u015eirince`sinde do\u011fan, Dido Sotiriyu\u2019nun \u2018Benden Selam S\u00f6yle Anadolu\u2019ya\u2019, \u00f6zg\u00fcn ad\u0131yla \u2018Kanl\u0131 Topraklar\u2019 (Matomena Homata), 1970\u2019li y\u0131llarda T\u00fcrkiye\u2019de en \u00e7ok okunan romanlardan biridir.
\n1982 y\u0131l\u0131nda Abdi \u0130pek\u00e7i T\u00fcrk-Yunan Dostluk \u00d6d\u00fcl\u00fc\u2019n\u00fc alan bu kitap, k\u00f6kleri T\u00fcrkiye\u2019de olan, Kurtulu\u015f Sava\u015f\u0131\u2019ndan sonra T\u00fcrkiye\u2019den g\u00f6\u00e7 etmek zorunda kalan \u00fcnl\u00fc Yunanl\u0131 yazar Dido Sotiriyu\u2019nun en \u00f6nemli etkileyici kitab\u0131.
\nDido Sotiriyu, gazeteci yazar Zeynep Oral\u2019a Atina\u2019da \u201cBir tek d\u00fc\u015fman vard\u0131r: D\u00fc\u015fman, ne T\u00fcrklerdir, ne de Yunanl\u0131lar\u2019 D\u00fc\u015fman, sava\u015ft\u0131r. Sava\u015f ve onu k\u00f6r\u00fckleyen \u00e7\u0131karlar?\u201d <\/i>diyen yazar, kendisini \u015f\u00f6yle tan\u0131t\u0131yor:
\n\u201c<\/i>Babam sabun yap\u0131mc\u0131s\u0131yd\u0131. \u00c7ocukluk y\u0131llar\u0131mda ailemle birlikte do\u011fdu\u011fum Ayd\u0131n ilinde ya\u015fad\u0131m. 1922 y\u0131l\u0131nda Anadolu\u2019dan ayr\u0131larak Yunanistan\u2019a amcamlar\u0131n yan\u0131na gelmek zorunda kald\u0131m. Ailem daha sonra g\u00f6\u00e7t\u00fc. \u0130lk \u00e7ocukluk y\u0131llar\u0131m\u0131n an\u0131lar\u0131 belle\u011fimden silinmiyordu. Babam\u0131n arkada\u015f\u0131 Talat Beyler, sokakta oynad\u0131\u011f\u0131m Rum ve T\u00fcrk \u00e7ocuklar\u0131 bug\u00fcn bile akl\u0131mda. Ya\u015fad\u0131\u011f\u0131m g\u00fcnlerin, duydu\u011fum ger\u00e7ek olaylar\u0131n o kadar etkisi ve b\u00fcy\u00fcs\u00fc alt\u0131nda kalm\u0131\u015ft\u0131m ki, bu konuyu ele alan kitap yazma arzusu i\u00e7imde \u00e7\u0131\u011f gibi b\u00fcy\u00fcyordu. \u20181962 y\u0131l\u0131nda Benden Selam S\u00f6yle Anadolu\u2019ya\u2019 adl\u0131 kitab\u0131m yay\u0131mland\u0131. Son y\u0131llarda best-seller olan bu kitaba g\u00f6sterilen ilgi, de\u011ferinin yeni anla\u015f\u0131ld\u0131\u011f\u0131n\u0131 ortaya koyuyor. \u00c7\u00fcnk\u00fc \u015fu s\u0131ra 57. bask\u0131s\u0131 yap\u0131lm\u0131\u015f durumda. Bence bu kitap ilk kez ger\u00e7ekleri ortaya at\u0131yor. Kitapta ge\u00e7enler tamamen tarafs\u0131z bir g\u00f6zle yaz\u0131ld\u0131. Kitab\u0131m\u0131n T\u00fcrk\u00e7eye \u00e7evrilmesinden sonra, T\u00fcrkiye\u2019den bir\u00e7ok yazar ve okurumdan tebrik telgraflar\u0131 ald\u0131m.\u2019<\/i> Dido Sotiriyu.<\/p>\n

***<\/p>\n

Ege\u2019de y\u00fczy\u0131llard\u0131r birlikte ya\u015fayan Rum ve T\u00fcrk halklar\u0131 1. Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n ba\u015flamas\u0131yla birlikte kendilerini sava\u015f\u0131n orta yerinde bulur. O g\u00fcne kadar kom\u015fu olan, ac\u0131lar\u0131n\u0131, sevin\u00e7lerini payla\u015fan, birbirinin geleneklerine, de\u011ferlerine sayg\u0131yla yakla\u015fan bu iki halk emperyalizmin k\u00f6r\u00fcklemesiyle birbirini d\u00fc\u015fman g\u00f6rmeye ba\u015flar.
\nKitab\u0131n kahraman\u0131 Manoli Aksiyotis\u2019in ya\u015fam \u00f6yk\u00fcs\u00fc anlat\u0131l\u0131rken halklar\u0131 birbirine d\u00fc\u015fman edenin emperyalizm oldu\u011fu tarafs\u0131z bir g\u00f6zle anlat\u0131l\u0131yor. Manoli 1. Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n sonunda Yunanl\u0131lar\u0131n Anadolu\u2019yu i\u015fgal etmesiyle Yunan \u00fcniformas\u0131 alt\u0131nda T\u00fcrklere kar\u015f\u0131 sava\u015fa kat\u0131l\u0131yor. Daha sonra ka\u00e7arak Yunanistan\u2019a d\u00f6n\u00fcp m\u00fclteci olarak ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor.
\nManoli Aksiyotis\u2019in ya\u015fam \u00f6yk\u00fcs\u00fc, T\u00fcrk ve Rum halklar\u0131n\u0131n birlikte ya\u015fad\u0131\u011f\u0131 g\u00fcnlerin anlat\u0131m\u0131yla ba\u015fl\u0131yor. Manoli, \u201c1914\u2019e gelinceye kadar k\u00f6yde adam \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc i\u015fitilmi\u015f \u015fey de\u011fildi. Sadece bir kere, o da Dilber\u2019in g\u00fczel g\u00f6zleri i\u00e7in ve tan\u0131klar \u00f6n\u00fcnde olmak \u00fczere, iki delikanl\u0131 mert\u00e7e vuru\u015fmu\u015flard\u0131<\/i>\u201d diyor. Ve iki halk\u0131n geleneklerini, ayn\u0131 toprak par\u00e7as\u0131 \u00fczerinde karde\u015f\u00e7e ya\u015fay\u0131\u015flar\u0131n\u0131, aralar\u0131ndaki dostluk ve dayan\u0131\u015fmay\u0131, ortak ya\u015famlar\u0131n\u0131n kayna\u015fmas\u0131n\u0131 anlat\u0131yor.
\n\u201c\u2026 Her Allah\u0131n g\u00fcn\u00fc, da\u011flardan ak\u0131n ak\u0131n T\u00fcrk k\u00f6yl\u00fcleri inerdi pazar\u0131m\u0131za. Odun, k\u00f6m\u00fcr, k\u00fcmes hayvan\u0131, kaymak, yumurta, peynir, s\u00f6z\u00fcn k\u0131sas\u0131 Anadolu\u2019nun zenginli\u011fini yapan ne varsa satar; ihtiya\u00e7lar\u0131n\u0131 bizim d\u00fckkanlardan al\u0131p ak\u015fama d\u00f6nerlerdi. Kimisi dostlar\u0131n\u0131n evinde misafir kal\u0131rd\u0131; bizimle birlikte yer, bizimle birlikte yatarlard\u0131. T\u00fcrk k\u00f6ylerine kocaba\u015f hayvan, at veya s\u00fct almaya gittikleri zaman bizimkiler de oradaki dostlar\u0131n\u0131n evinde a\u011f\u0131rlan\u0131rd\u0131. Ve da\u011f yollar\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z vakit, kocaman selam\u00fcnaleyk\u00fcmler \u00e7ekerdik kar\u015f\u0131l\u0131kl\u0131\u2026\u201d<\/i>
\n<\/i>T\u00fcrk ve Rum halklar\u0131n\u0131n bu karde\u015f\u00e7e ya\u015fam\u0131 1. Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n ba\u015flamas\u0131yla birlikte aniden de\u011fi\u015fiyor.
\nYunanistan, Rusya-Fransa-\u0130ngiliz emperyalistlerinin m\u00fcttefiki olarak; Osmanl\u0131 \u0130mparatorlu\u011fu, Almanya, Avustralya\u2019ya kar\u015f\u0131 sava\u015fa girer ve 1914\u2019te Anadolu\u2019yu i\u015fgale ba\u015flar. Osmanl\u0131 topraklar\u0131nda ya\u015fayan halklar aras\u0131nda d\u00fc\u015fmanl\u0131k tohumlar\u0131 ekilir. O d\u00f6nem Ortado\u011fu\u2019da T\u00fcrkler\u2019in yo\u011fun ya\u015fad\u0131\u011f\u0131 b\u00f6lgelerden ba\u015flanarak da\u011f\u0131t\u0131lan \u015fovenist bro\u015f\u00fcrlerden birinde \u015f\u00f6yle yazar:
\n\u201cE\u011fer biz T\u00fcrkler a\u00e7sak ve \u0131zd\u0131rap \u00e7ekiyorsak, bunun b\u00fct\u00fcn sebebi servetlerimizi ve ticaretimizi ellerinde tutan gavurlard\u0131r. Karde\u015f\u00e7e ge\u00e7inmek size ne kazand\u0131r\u0131yor? Siz samimi olarak onlara sevgi ve servetinizi ikram ediyorsunuz\u2026\u201d<\/i> Bu sat\u0131rlar\u0131 yazan bir T\u00fcrk de\u011fildir. Bunlar\u0131 yazan yabanc\u0131 sermayenin temsilcisi Deutsche Palestine Bank (Filistin Alman Bankas\u0131) yetkilileridir. Osmanl\u0131\u2019n\u0131n m\u00fcttefiki olan Almanlar 1. Payla\u015f\u0131m Sava\u015f\u0131 ba\u015flamadan \u00f6nce, T\u00fcrkiye\u2019yi denetim ve izlemeye alm\u0131\u015flard\u0131r. Manoli o g\u00fcnleri \u015f\u00f6yle anlat\u0131yor:
\n\u201cHarpten \u00e7ok \u00f6nce memlekete bir Alman \u2018uzmanlar\u0131\u2019 ak\u0131n\u0131 ba\u015flam\u0131\u015ft\u0131; t\u00fcccar, asker, polis, arkeolog, sosyolog, iktisat\u00e7\u0131, doktor, rahip, \u00f6\u011fretmen kisvesi alt\u0131nda durumu incelemeye, bizim asl\u0131m\u0131z\u0131, ge\u00e7mi\u015fimizi ve halimizi, istidat ve servetlerimizi \u00f6\u011frenmeye geliyorlard\u0131. Hepsi de ayn\u0131 \u00fcrk\u00fct\u00fcc\u00fc sonuca vard\u0131lar: Biz \u015feytan zekal\u0131 Rumlarla Ermeniler, burada fazlayd\u0131k; \u2026 uyuyan bir T\u00fcrkiye\u2019de haddinden fazla kilit noktas\u0131 tutuyorduk elimizde\u2026<\/i>
\n<\/i>T\u00fcrkiye, Almanya\u2019n\u0131n taraf\u0131nda yer al\u0131r almaz, k\u0131y\u0131 b\u00f6lgelerinde oturan Rumlar da sistematik \u015fekilde topraks\u0131zla\u015ft\u0131r\u0131lmaya ba\u015flanm\u0131\u015ft\u0131. Birka\u00e7 saat i\u00e7inde i\u00e7 b\u00f6lgelere g\u00f6\u00e7 etmek zorunda kald\u0131lar.\u201d<\/i>
\n<\/i>Emperyalist Payla\u015f\u0131m Sava\u015f\u0131\u2019yla birlikte, ba\u015fta Avrupa halklar\u0131 olmak \u00fczere, d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinde halklar birbirine d\u00fc\u015fman edildi. Sava\u015f t\u00fcm vah\u015fetiyle s\u00fcr\u00fcyordu.
\nBir T\u00fcrk k\u00f6yl\u00fcs\u00fc olan Manoli\u2019nin arkada\u015f\u0131 \u015eevket, T\u00fcrk k\u00f6ylerinde Rumlara kar\u015f\u0131 y\u00fcr\u00fct\u00fclen kar\u015f\u0131-propaganday\u0131 Manoli\u2019nin annesine \u015f\u00f6yle anlat\u0131yor:
\n\u201cBa\u015flang\u0131\u00e7ta, demi\u015f \u015eevket, kimseyi zehirleyemediler. \u2018Haydi can\u0131m diyordu k\u00f6yl\u00fcler, bunlara m\u0131 inanaca\u011f\u0131z, kendi g\u00f6zlerimize mi? Rumlarla y\u0131llardan beri dostluk i\u00e7inde ya\u015fad\u0131k biz. Aram\u0131za niye kin sokal\u0131m?\u2019 Tatl\u0131 s\u00f6z y\u0131lan\u0131 deli\u011finden \u00e7\u0131kar\u0131r amma, yalan s\u00f6z de kuzuyu kurda d\u00f6nd\u00fcr\u00fcr. \u0130nsan dedi\u011fin zay\u0131f mahluk. K\u00f6ye gelenler de bizim menfaatimizin sizleri ortadan yok etmekte oldu\u011funu s\u00f6yl\u00fcyorlard\u0131. \u2018Gavurlar ortadan kalk\u0131nca, arazileriyle mallar\u0131 bizim olacak\u2019 diyorlard\u0131. Hadi bakal\u0131m.\u201d<\/i>
\n<\/i>1. Payla\u015f\u0131m Sava\u015f\u0131\u2019n\u0131n sonunda Osmanl\u0131 \u0130mparatorlu\u011fu yenilmi\u015fti. \u0130tilaf devletleri taraf\u0131ndan \u00fclke i\u015fgal edilmi\u015fti. \u0130ngiliz ve Frans\u0131z emperyalizmi Yunanistan\u2019\u0131 kendi \u00e7\u0131karlar\u0131 i\u00e7in kullanarak Anadolu\u2019ya sald\u0131rtt\u0131lar. Bu kez Yunanl\u0131lar, Anadolu topraklar\u0131nda T\u00fcrk halklar\u0131n\u0131n can\u0131n\u0131 ve mal\u0131n\u0131 istiyordu. Bu s\u00fcre\u00e7te Yunan \u00fcniformas\u0131 giyerek sava\u015fa kat\u0131lan Manoli, o g\u00fcnleri \u015f\u00f6yle anlat\u0131yor:
\n\u201c\u2026 Ve bir an olsun jandarmalar bizim evlerimize girdi\u011fi vakit duydu\u011fumuz deh\u015feti hat\u0131rlayam\u0131yorduk. Oysa daha d\u00fcn bu y\u00fczden T\u00fcrklere hayvan diyorduk biz. Sava\u015f barbar silahlar\u0131n\u0131 bizim ellerimize vermi\u015fti \u015fimdi; kuvvet bizim taraf\u0131m\u0131zdayd\u0131, efendi bizdik\u2026\u201d<\/i><\/p>\n

Manoli ayn\u0131 zamanda ya\u015fan\u0131lanlar kar\u015f\u0131s\u0131nda nedeni ve ni\u00e7ini s\u00fcrekli kendisine soran, yan\u0131t\u0131n\u0131 bulmaya \u00e7al\u0131\u015fan bir askerdir. Yine kendisi gibi asker olan Giritli Mikita Drossakis\u2019le tan\u0131\u015fmas\u0131, ya\u015fam\u0131nda \u00f6nemli bir d\u00f6n\u00fcm noktas\u0131 olur. Drossakis, sak\u0131ncal\u0131 bir askerdir. Kom\u00fcnisttir. \u00d6nce s\u00f6ylediklerine inanmaz Drossakis\u2019in. Ama s\u00f6ylediklerinin do\u011fru \u00e7\u0131kmas\u0131, Manoli\u2019yi kendisine daha fazla ba\u011flar. \u2018Drossakis\u2019in mant\u0131\u011f\u0131 her seferinde bende bir yank\u0131 buluyordu ama, bir t\u00fcrl\u00fc cesaret edip de dinleyemiyordum o yank\u0131y\u0131; deh\u015fete kap\u0131l\u0131p ka\u00e7\u0131yordum hemen. \u00c7\u00fcnk\u00fc, Drossakis sava\u015f\u0131n nedenlerini, neden burada bulunduklar\u0131n\u0131 s\u00fcrekli anlatmakta ve \u00f6nyarg\u0131lar\u0131n\u0131 k\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r. Kafas\u0131n\u0131 biraz olsun \u00e7al\u0131\u015ft\u0131rmak zahmetine katlanmay\u0131p da omuz silkenler, asl\u0131nda b\u00fcy\u00fck bir su\u00e7 i\u015fliyor! Ve sen, Aksiyotis, sen daha da su\u00e7lusun. San\u0131yor musun ki, tarihi yapanlar h\u00fck\u00fcmet adamlar\u0131yla generallerdir! G\u00f6zlerini yumar, kulaklar\u0131n\u0131 t\u0131kars\u0131n, ama onlar\u0131n u\u00e7uruma do\u011fru ittikleri bir tekerlek olup \u00e7\u0131kars\u0131n. Ama sen b\u00f6yle aciz bir alet de\u011filsin ki Manoli, halks\u0131n sen, halk! Ve olaylar\u0131 de\u011fi\u015ftirebilmek i\u00e7in anlamak zorundas\u0131n!<\/p>\n

Lefter, Drossakis\u2019in Girit\u2019ten arkada\u015f\u0131d\u0131r. Zengin bir ailedendir. O da ayn\u0131 t\u00fcmendedir. Sosyalizme inan\u0131r, ama m\u00fccadeleye kay\u0131ts\u0131zd\u0131r. Fakat di\u011fer yandan, Drossakis\u2019i sever ve sayg\u0131 duyar: \u0130lle de bize ikrar verdirecek, ille de sosyalist yapacak bizi! Ama gene de g\u0131pta ediyorum ona vallahi: \u0130nand\u0131\u011f\u0131 \u015fey i\u00e7in \u00f6lmeye haz\u0131r \u00e7\u00fcnk\u00fc! Ne der bu biliyor musun? Devrimcinin fedakarl\u0131\u011f\u0131 \u2026 der \u2026 bir kahramanl\u0131k de\u011fildir, bir zorunluluktur, hayat\u0131n bir emridir devrimcinin fedakarl\u0131\u011f\u0131! Devrimciysen, ni\u00e7in \u00f6l\u00fcrs\u00fcn biliyor musun? Hayat\u0131 sevdi\u011fin i\u00e7in, her an ba\u015fkald\u0131rmak \u00fczere i\u00e7inde uyuklayan y\u0131lan\u0131, b\u00fcy\u00fck egoisti, ben\u2019i \u00f6ld\u00fcrd\u00fc\u011f\u00fcn ve kendini halk kitlelerinin yerine koydu\u011fun i\u00e7in\u2026 Tarih sahnesinde \u015fimdi halklar ilerlemekte ve\u2026<\/p>\n

Ve sava\u015f biter. Yunanl\u0131lar yenilir. Manoli\u2019nin \u2018kimseci\u011fi\u2019 kalmam\u0131\u015ft\u0131r. Binlercesi gibi o da topraklar\u0131n\u0131 terkeder. G\u00f6zleri dolu dolu, bir sandalla uzakla\u015f\u0131rken yurdundan, kendi kendisiyle konu\u015fmaya ba\u015flar. \u2018\u015eevket! Tan\u0131mad\u0131n m\u0131 yoksa beni? Ben, senin dostun\u2026 Ben, senin arkada\u015f\u0131n! Y\u0131llarca birlikte g\u00fcl\u00fcp, beraber a\u011flad\u0131k\u2026 Ne yap\u0131yor \u015eevket? Ah \u015eevket; \u015eevket! Vah\u015fi birer hayvan kesildik! Kar\u015f\u0131l\u0131kl\u0131 han\u00e7erledik, parampar\u00e7a ettik y\u00fcre\u011fimizi! Durup dururken!.. Ve sen\u2026 K\u00f6r Mehmet\u2019in damad\u0131. Hele sen! Niye \u00f6yle tiksinerek bak\u0131yorsun y\u00fcz\u00fcme? \u00d6ld\u00fcrd\u00fcm evet seni, ne olmu\u015f! Ve i\u015fte a\u011fl\u0131yorum\u2026 Sen de \u00f6ld\u00fcrd\u00fcn! Karde\u015fler, dostlar, hem\u015feriler\u2026 Koskoca bir ku\u015fak, durup dururken katletti kendi kendini!\u2026 Anayurduna selam s\u00f6yle benden, K\u00f6r Mehmet?in damad\u0131! Benden selam s\u00f6yle Anadolu?ya\u2026 Topra\u011f\u0131n\u0131 kanla sulad\u0131k diye bize garezlenmesin\u2026 Ve karde\u015fi karde\u015fe k\u0131rd\u0131ran cellatlar\u0131n, Allah bin belas\u0131n\u0131 versin\u2026<\/p>\n

Kitap hem bir belgesel, hem de zengin ve \u00f6zg\u00fcn bir an\u0131 niteli\u011finde\u2026<\/p>\n

Dido Sotiriyu, 1909 y\u0131l\u0131nda Ayd\u0131n\u2019da do\u011fdu, \u00e7ocukluk y\u0131llar\u0131n\u0131 ailesiyle birlikte bu \u015fehirde ge\u00e7irdi. 1922 y\u0131l\u0131nda Anadolu\u2019dan ayr\u0131larak Yunanistan\u2019a, amcalar\u0131n\u0131n yan\u0131na yerle\u015fmek zorunda kald\u0131. Ailesi daha sonra g\u00f6\u00e7t\u00fc. Ailesinin kar\u015f\u0131 \u00e7\u0131kmas\u0131na kar\u015f\u0131n \u00f6\u011fretim \u00fcyesi oldu. Alman i\u015fgali s\u0131ras\u0131nda, 1940-45 y\u0131llar\u0131 aras\u0131nda yeralt\u0131 bas\u0131n\u0131nda \u00f6nemli g\u00f6revler alan Sotiriyu, g\u00f6\u00e7mek zorunda kalman\u0131n verdi\u011fi ac\u0131lar ve ailesinin k\u0131s\u0131tlamalar\u0131 y\u00fcz\u00fcnden zorlu bir hayat ge\u00e7irdi. Yazar, kendini \u015fu s\u00f6zlerle tan\u0131t\u0131yor:\u00a0<\/span><\/p>\n

\u201cGe\u00e7 e\u011fitim g\u00f6rd\u00fcm, ge\u00e7 yazd\u0131m, tutucu bir ailede yeti\u015ftim ve toplumun yasaklar\u0131yla ortaokul s\u0131ralar\u0131nda tan\u0131\u015ft\u0131m. O y\u0131llardan bu yana \u00f6zg\u00fcrl\u00fck, ba\u011f\u0131ms\u0131zl\u0131k ve insan haklar\u0131 i\u00e7in m\u00fccadele ederek b\u00fcy\u00fcd\u00fcm\u2026\u201d<\/i><\/p>\n

Bize Yunan topraklar\u0131ndan selam g\u00f6nderen; \u00f6zg\u00fcrl\u00fck, ba\u011f\u0131ms\u0131zl\u0131k, kom\u015fu ve insan haklar\u0131 i\u00e7in sava\u015f\u0131m veren Yunanl\u0131 yazar Dido Sotiriyu\u2019nun \u201cBENDEN SELAM S\u00d6YLE ANADOLU\u2019YA\u201d adl\u0131 bu belgesel ve s\u0131cak an\u0131 tad\u0131ndaki kitab\u0131n\u0131 okudum, yeniden\u2026<\/i><\/p>\n

Lozan M\u00fcbadilleri Vakf\u0131, \u0130kiyaka M\u00fcbadilleri Derne\u011fi gibi pek \u00e7ok sivil toplum kurulu\u015fu; bu ac\u0131 ve ayr\u0131l\u0131k dolu g\u00f6\u00e7 \u00f6yk\u00fcs\u00fcn\u00fc, yeniden an\u0131msat\u0131yorlar.\u00a0<\/span><\/i><\/p>\n

Ben de 1996 y\u0131l\u0131nda, bu konuyla ilgili yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar, 1922\u2019de ba\u015flay\u0131p ve sonra devam eden g\u00f6\u00e7ler ve savrulmalar sonucu, do\u011fup b\u00fcy\u00fcd\u00fckleri ve ya\u015fad\u0131klar\u0131 topraklardan, evlerden ve kom\u015fular\u0131ndan ayr\u0131l\u0131p, ba\u015fka diyarlara g\u00f6\u00e7 etmek zorunda b\u0131rak\u0131lan, her iki yakan\u0131n M\u00fcbadilleri ile yapt\u0131\u011f\u0131m ara\u015ft\u0131rma, r\u00f6portaj ve belgesel \u00f6zl\u00fc \u00e7al\u0131\u015fmalar\u0131mdan dolay\u0131; T\u00fcrkiye Gazeteciler Cemiyeti \u00d6zd\u00fcl\u00fc alm\u0131\u015ft\u0131m. Bu \u00e7al\u0131\u015fmam daha sonra da Milliyet Gazetesi\u2019nde; \u201cM\u00dcBADELE ACISI\u201d\u00a0 <\/span>ba\u015fl\u0131\u011f\u0131 ile dizi yaz\u0131s\u0131 olmu\u015ftu.\u00a0<\/span><\/i><\/p>\n

\u015eimdilerde ise, konuyla ilgili bir belgesel projesi haz\u0131rlamaktay\u0131m. Bunun i\u00e7in gitti\u011fim \u0130ske\u00e7e, G\u00fcm\u00fclcine, Kavala, Nea Kalvari, Nea Epivates, Selanik, Kozani, \u0130onya, Girit, Simi ve Ayan Oros gibi yerlerin yan\u0131 s\u0131ra; Ege, Trakya ve Anadolu topraklar\u0131nda ya\u015fayan M\u00fcbadillerin bulundu\u011fu co\u011frafyalarda yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar, bu belgesele kaynak olacakt\u0131r\u2026<\/i><\/p>\n

\u201cM\u00fcbadele Allah\u2019\u0131n belas\u0131 bir \u015feydi\u2026 Tren mi yol al\u0131yor, yoksa evler mi?\u201d diyen, Ni\u011fde ve Kapadokya M\u00fcbadillerinin yol ve g\u00f6\u00e7 \u00f6yk\u00fcs\u00fc ise, bu belgeselin bir ba\u015fka zengin yan\u0131 olacakt\u0131r\u2026\u00a0<\/span><\/i><\/p>\n

Kimi ara\u015ft\u0131rmac\u0131lar ve yazarlar, M\u00fcbedele (N\u00fcfus de\u011fi\u015fimi) olay\u0131n\u0131; Anadolu\u2019da ya\u015fayan Rumlar ile Yunanistan\u2019da ya\u015fayan T\u00fcrkler aras\u0131nda yap\u0131lan de\u011fi\u015fim olarak aktar\u0131yorlar. Bu do\u011fru de\u011fildir. 1924 Lozan M\u00fcbadele Anla\u015fmas\u0131 kapsam\u0131nda; Anadolu\u2019da ya\u015fayan Ortadokslarla (ki bunlar\u0131n aras\u0131nda Karamanl\u0131ca konu\u015fan Ortadoks T\u00fcrkler de bulunmaktayd\u0131), Yunanistan\u2019da ya\u015fayan M\u00fcsl\u00fcmanlar (ki bunlar\u0131n aras\u0131nda M\u00fcsl\u00fcman Yunanl\u0131 da bulunmaktayd\u0131) arad\u0131nda yap\u0131lan bu n\u00fcfus de\u011fi\u015fimi, her yakadan savrulan kom\u015fular\u0131n kendi r\u0131zas\u0131 d\u0131\u015f\u0131nda, zorunlu ve h\u00fcz\u00fcnl\u00fc bir g\u00f6\u00e7t\u00fc\u2026 \u00a0<\/span><\/i><\/p>\n

K\u0131saca, M\u00fcbadele Allah\u2019\u0131n belas\u0131 bir \u015feydi\u2026<\/i><\/p>\n

\u015eimdi ise, bu ac\u0131y\u0131 ya\u015fayan iki yakan\u0131n insanlar\u0131n\u0131n torunlar\u0131, atalar\u0131n\u0131n do\u011fup b\u00fcy\u00fcd\u00fckleri topraklar\u0131 ve kom\u015fular\u0131n\u0131 ziyaret ediyor\u2026 H\u00fcz\u00fcnl\u00fc \u015fark\u0131lar\u0131n sa\u011fana\u011f\u0131nda, g\u00f6zya\u015f\u0131 sel oluyor, ac\u0131lar tazeleniyor; ama bir o kadarda iyi kom\u015fuluk ili\u015fkileri peki\u015fiyor ve karde\u015flik ve dostluk r\u00fczgar\u0131, her iki yakay\u0131 serinletiyor\u2026\u00a0<\/span><\/i><\/p>\n

Her \u015feye kar\u015f\u0131n, emperyalistlerin kirli ve d\u00fc\u015fmanca oyunlar\u0131 bozuluyor\u2026 \u0130ki yakada saklanan emanet \u00e7eyiz sand\u0131klar\u0131 ve dudak izli mektuplar, sahiplerini buluyor\u2026 \u00d6zg\u00fcrl\u00fck, bar\u0131\u015f ve sevda \u00e7\u0131\u011fl\u0131klar\u0131, Teodorakis ve Livaleli \u015fark\u0131lar\u0131, Rembetiko ve Konyal\u0131m t\u00fcrk\u00fcleri e\u015fli\u011finde, Ege Denizi kararmadan ve da\u011flar uykuya dalmadan \u00f6nce, horan ve harmandal\u0131 ritminde, karde\u015flik ve dotluk bulu\u015fmas\u0131na ve yeni sevda \u00f6yk\u00fcleri ya\u015fanmas\u0131na neden olmaktad\u0131r, yeniden\u2026\u00a0<\/span><\/i><\/p>\n

Kap\u0131 kom\u015fumuz Yunanl\u0131 yazar Dido Sotiriyu\u2019nun \u201cBENDEN SELAM S\u00d6YLE ANADOLU\u2019YA\u201d adl\u0131 bu kitab\u0131 mutlaka okunmal\u0131d\u0131r\u2026 \u00c7ok\u00e7a gereksinimiz olan bar\u0131\u015f ve karde\u015fli\u011fi anlamak i\u00e7in\u2026 Bu g\u00fcn de\u2026<\/i><\/p>\n

DURSUN \u00d6ZDEN<\/i><\/p>\n

www.dursunozden.com.tr<\/i><\/p>\n