{"id":4974,"date":"2018-01-20T00:42:32","date_gmt":"2018-01-19T22:42:32","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=4974"},"modified":"2020-05-24T20:23:21","modified_gmt":"2020-05-24T17:23:21","slug":"mubadele-acisi-emanet-sandiktaki-gelinlik-egenin-iki-yakasinda-yankilanan-ezgi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=4974","title":{"rendered":"M\u00fcbadele Ac\u0131s\u0131\/ Emanet Sand\u0131ktaki Gelinlik ve Dudak \u0130zi"},"content":{"rendered":"

M\u00fcbadele Ac\u0131s\u0131 & Sessiz \u00c7\u0131\u011fl\u0131k<\/b><\/p>\n

Yaz\u0131 ve Foto\u011fraflar: <\/i>Dursun \u00d6zden (Belgeselci, Gezi yazar\u0131)<\/i><\/b><\/p>\n

Bu k\u00f6\u015fe yaz\u0131s\u0131, \u201cM\u00fcbadela Ac\u0131s\u0131\u201c ba\u015fl\u0131kl\u0131 ara\u015ft\u0131rma ve dizi yaz\u0131s\u0131n\u0131n \u00f6zetinden ibarettir.<\/p>\n

Lozan Antla\u015fmas\u0131 sonras\u0131; Anadolu’da ya\u015fayan Ortodokslar (yakla\u015f\u0131k say\u0131lar\u0131 500 bine yak\u0131n) ile Yunanistan\u2019da ya\u015fayan M\u00fcsl\u00fcmanlar (yakla\u015f\u0131k say\u0131lar\u0131 1 milyondan fazla), (M\u00fcbadele) N\u00fcfus De\u011fi\u015fimi gere\u011fi, yer de\u011fi\u015ftirdiler. Her iki tarafta do\u011fup b\u00fcy\u00fcd\u00fckleri, ya\u015fad\u0131klar\u0131 evlerden ve sevdikleri kom\u015fular\u0131ndan kopar\u0131larak; \u00f6zg\u00fcrl\u00fcklerinden ve kendi iradelerinden savrularak; zorunlu g\u00f6\u00e7e tabi tutuldular.<\/p>\n

M\u00fcbadele ac\u0131s\u0131n\u0131 ya\u015fayan her iki halk da, ayn\u0131 kaderi payla\u015ft\u0131\u2026<\/p>\n

\u0130\u00e7inde gelinlik \u00e7eyiz e\u015fyalar\u0131 ve k\u0131ymetli ta\u015f\u0131n\u0131r-ta\u015f\u0131nmaz mallar\u0131n, tapular\u0131n, de\u011ferli ziynetlerin ve belgelerin oldu\u011fu sand\u0131klar\u0131n\u0131, tekrar geri g\u00f6nece\u011fiz umuduyla, g\u00fcvendikleri kom\u015fular\u0131na emanet ettiler ve gittiler\u2026 Bir daha asla d\u00f6nemediler\u2026 Benim bu \u00e7al\u0131\u015fmam sonucu, Ege Denizi\u2019nin iki yakas\u0131na savrulan bu M\u00fcbadil insanlar\u0131n kendilerini, \u00e7ocuklar\u0131n\u0131 ve torunlar\u0131n\u0131, do\u011fup b\u00fcy\u00fcd\u00fckleri ve atalar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 evleri, kom\u015fular\u0131 ile y\u0131llar sonra da olsa kavu\u015fturman\u0131n h\u00fcz\u00fcnl\u00fc ama mutlu kucakla\u015fmalar\u0131na neden oldu\u011fum i\u00e7in ben de duyguland\u0131m ve meulu oldum elbette\u2026<\/p>\n

\u00c7ok ilgin\u00e7tir ki, Anadolu\u2019dan giden Ortadokslar, g\u00f6z edeli 100 y\u0131la yak\u0131n bir zaman olmas\u0131na kar\u015f\u0131n, \u00f6zellikle ya\u015fl\u0131 Ortadokslar, hala i\u00e7inde T\u00fcrk\u00e7e s\u00f6zc\u00fckler a\u011f\u0131rl\u0131kl\u0131 Karamanl\u0131ca denen bir dil konu\u015fuyorlar ve yemek k\u00fclt\u00fcrleri Anadolu insan\u0131n\u0131n ayn\u0131s\u0131\u2026 Kapadokya b\u00f6lgesinde (G\u00fczelyurt, Ihlara, Derinkuyu, \u00d6zkonak, G\u00f6reme, Avanos, \u00dcrg\u00fcp, Mustafapa\u015fa, Ni\u011fde, Ye\u015filbur\u00e7, Akta\u015f, Bor, Uluk\u0131\u015fla, Ovac\u0131k ve Maden)\u2019de ya\u015fayan Ortodokslar, ka\u011fn\u0131larla ve at arabalar\u0131yla en yak\u0131n tren istasyonuna ta\u015f\u0131ndalar. Oradan da trenle Mersin Liman\u0131na geldiler. Toros Da\u011f\u0131 t\u00fcnellerini ge\u00e7erken, i\u00e7ten i\u00e7e a\u011flayan M\u00fcbadiller; “Tren mi yol al\u0131yor, yoksa evler mi?” diyerek, g\u00f6zya\u015f\u0131 d\u00f6k\u00fcyorlard\u0131. Mersin Liman\u0131ndan \u0130talyan gemisine binen m\u00fcbadiller, \u00f6nce Yunanistan’\u0131n Pire ve Selanik Liman\u0131na geldiler. Karantinaya al\u0131nd\u0131lar. Sonra Yunanistan\u2019da ya\u015fayan M\u00fcsl\u00fcmanlar\u0131n bo\u015faltt\u0131\u011f\u0131 k\u00f6ylere, evlere yerle\u015ftiler. Ama ak\u0131llar\u0131 hep, Anadolu’da kalm\u0131\u015ft\u0131. Ayn\u0131 yollarda, M\u00fcsl\u00fcman T\u00fcrkler Anadolu’da ta\u015f\u0131nd\u0131. Onlar\u0131n da g\u00f6nl\u00fcnde, do\u011fup b\u00fcy\u00fcd\u00fckleri topraklar ve vedala\u015farak ayr\u0131ld\u0131klar\u0131 kom\u015fular\u0131 vard\u0131…<\/p>\n

G\u00f6\u00e7 eden m\u00fcbadil M\u00fcsl\u00fcmanlar, Yunanistan\u2019\u0131n (Selanik, Kavala, Nea Galvari, Nea Epivades, Kozani, \u0130yonya)\u2019da ya\u015fad\u0131klar\u0131 kent ve k\u00f6ylerden gelerek, ad\u0131 ge\u00e7en b\u00f6lgedeki bo\u015falt\u0131lan yerlere yerle\u015ftiler. Anadolu, Marmara, Trakya ve Ege\u2019de pek \u00e7ok kasaban\u0131n yan\u0131 s\u0131ra; Fethiye Kayak\u00f6y, \u0130zmir, Ayval\u0131k, Biga, \u00c7anakkale, \u0130zmit, Tuzla, \u00c7atalca, Silivri ve Trakya\u2019n\u0131n de\u011fi\u015fik kentleri ile birlikte; Orta Anadolu\u2019da Uluk\u0131\u015fla, Bor, Ni\u011fde, Ere\u011fli, Aksaray ve Kapadokya\u2019da Aksaray\u2019a ba\u011fl\u0131 Gelveri kasabas\u0131ndan, Yunanistan’\u0131n Kavala \u015fehrine yak\u0131n Nea Galvari (Yeni Gelveri) kasabas\u0131na yerle\u015fen ve Nea Galvari’den gelip, Gelveri’yi zorunlu yurt tutan M\u00fcbadillerin tutsak ya\u015fam ve zorunlu g\u00f6\u00e7 \u00f6yk\u00fclerinin yan\u0131 s\u0131ra; yar\u0131m kalan d\u00fc\u015flerini ve tutsakl\u0131klar\u0131n\u0131 ya da her iki taraftan savurulan halklar\u0131n, eski vatanlar\u0131n\u0131 ziyaretleri ve zorunlu g\u00f6\u00e7lerin kaybolan etnik k\u00fclt\u00fcrleri ve \u00f6zg\u00fcr iradeleri nas\u0131l yok edili\u015finin yani hayat\u0131n ya kendisini belgeleyece\u011fiz.<\/p>\n

\u00d6te yandan; eski bir Rum Ortodoks k\u00f6y\u00fc olan Uluk\u0131\u015fla il\u00e7esine ba\u011fl\u0131 Maden K\u00f6y\u00fc halk\u0131n\u0131n M\u00fcbadele sonucu; gelen ve gidenlerin ortak iki u\u011fra\u015f alan\u0131 vard\u0131. Birincisi, Toros Da\u011f\u0131’n\u0131n derinliklerinden \u00e7\u0131kard\u0131klar\u0131 alt\u0131n madeni ile tan\u0131nan, zengin ve usta madencilerin ya\u015fad\u0131\u011f\u0131 bir k\u00f6y buras\u0131…<\/p>\n

\u0130kincisi; M\u00fcbadele \u00f6ncesi ve sonras\u0131nda da, Maden K\u00f6y\u00fc\u2019n\u00fcn muhtar\u0131 ba\u015fta olmak \u00fczere, t\u00fcm k\u00f6yl\u00fclerin do\u011fal hayat\u0131, \u00e7evreyi ve ekolojik dengeyi koruyucu eylemleri dikkat \u00e7ekmektedir.<\/p>\n

1924 M\u00fcbadele \u00f6ncesinde bu k\u00f6yde ya\u015fayan Ortodokslar\u0131n, yeni gelen M\u00fcsl\u00fcmanlara ilk tembih ettikleri \u015fey; “Karag\u00f6l ve \u00c7inig\u00f6l’de ya\u015fayan “SESS\u0130Z TOROS KURBA\u011eASI”n\u0131 korumalar\u0131n\u0131 istemi\u015fler. Yeni ad\u0131yla; Rana Holtzi Kurba\u011fas\u0131n\u0131n en ilgin\u00e7 \u00f6zelli\u011fi \u015fudur: Yaln\u0131zca Bolkar Da\u011f\u0131’n\u0131n 2600 metre kotunda ya\u015fayan ve \u00f6tmeyen, d\u00fcnyan\u0131n tek sessiz kurba\u011fas\u0131 olmas\u0131d\u0131r. Ayr\u0131ca bu b\u00f6lgede var olan endemik flora ve faunalar da can \u00e7eki\u015fiyor. G\u00f6le at\u0131lan sazan ve alabal\u0131klar, daha larva halineyken kurba\u011falar\u0131 yiyor ve bu endemik canl\u0131 da t\u00fckenmek \u00fczere… Do\u011fal ya\u015famlar\u0131nda \u00f6zg\u00fcrl\u00fckleri ellerinden al\u0131nan Rana Holtzi kurba\u011falar\u0131 da, kendi gibi birini koruma sava\u015f\u0131m\u0131 veren M\u00fcbadil Maden k\u00f6yl\u00fcleri gibi; SESS\u0130Z \u00c7I\u011eLIKLARINI y\u00fckseltiyor…<\/p>\n

\u0130nsan ve do\u011fa denkleminin; m\u00fcbadele tutsakl\u0131\u011f\u0131 ve \u00e7evre felaketi ortak paydas\u0131nda, direncin ve yol \u00f6yk\u00fcs\u00fcn\u00fcn; iyi kom\u015fuluk ili\u015fkilerinin, karde\u015flik, bar\u0131\u015f ve sevgide odaklanman\u0131n, toprak ve dostlu\u011fun, ya\u015fad\u0131\u011f\u0131m\u0131z ve solukland\u0131\u011f\u0131m\u0131z ayn\u0131 havan\u0131n payda\u015flar\u0131 olan ba\u015fka canl\u0131lar\u0131n \u00f6zg\u00fcr ya\u015famlar\u0131na ve \u00e7evresel dengeye olan duyarl\u0131l\u0131\u011f\u0131n ve ya\u015famsal payla\u015f\u0131m k\u00fclt\u00fcr\u00fcn\u00fcn fark\u0131ndal\u0131\u011f\u0131n\u0131n belgeselini \u00e7ekmek; kaybolmakta olan hayat\u0131m\u0131z\u0131n kimi g\u00fczelliklerini yeniden ke\u015ffetmeyi hedeflemekteyiz…<\/p>\n

“M\u00dcBADELE ACISI & SESS\u0130Z \u00c7I\u011eLIK” ile; siz de sesimize ses veriniz…<\/p>\n

\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n

Kaynak: M\u00fcbadele Ac\u0131s\u0131 & Sessiz \u00c7\u0131\u011fl\u0131k – DURSUN \u00d6ZDEN<\/p>\n

\u201cwww.dursunozden.com.tr<\/a>”<\/p>\n

Not: Dursun \u00d6zden\u2019e T\u00fcrkiye Gazeteciler Cemiyeti \u00d6d\u00fcl\u00fc kazand\u0131ran bu ara\u015ft\u0131rma; \u201cM\u00fcbadele Allah\u0131n Belesi Bir \u015eeydi\u201d ba\u015fl\u0131kl\u0131 raportaj ve dizi yaz\u0131s\u0131, Milliyet Gazetesi\u2019nde yay\u0131nland\u0131.<\/p>\n

Kapadokya\u2019da M\u00dcBADELE ACISI (2)<\/b><\/p>\n

1922 de daha M\u00fcbadele Anla\u015fmas\u0131 bile yokken, Kapadokya ve Ni\u011fde \u00e7evresinden ac\u0131l\u0131 bir g\u00f6\u00e7 ba\u015flad\u0131.<\/p>\n

\u0130nsanlar do\u011fup b\u00fcy\u00fcd\u00fckleri topraklardan ve hat\u0131rnaz T\u00fcrk kom\u015fular\u0131ndan a\u011flayarak ayr\u0131ld\u0131lar. Emanet \u00e7eyiz sand\u0131klar\u0131n\u0131 ve ta\u015f\u0131nmaz mallar\u0131n\u0131 orada b\u0131rakt\u0131lar. At ve \u00f6k\u00fcz arabalar\u0131yla en yak\u0131n tren istasyonu olan Konya\u2019n\u0131n ERe\u011fli ve Ni\u011fde\u2019nin Uluk\u0131\u015fla istasyonuna gelip, Ere\u011fli ve Uluk\u0131\u015fla tren gar\u0131nda toplanan Ortadoks m\u00fcbadiller (Onlar\u0131n \u00e7o\u011fu Ortadoks T\u00fcrkt\u00fc); topluca kendilerini bekleyen kara vagonlara bindiler.<\/p>\n

Onlar, hi\u00e7 trene binmemi\u015fler, deniz g\u00f6rmemi\u015f ve hi\u00e7 vapura binmemi\u015flerdi. Kara Tren, 38 Toros Da\u011f\u0131 t\u00fcnellerini ge\u00e7ip, Mersin liman\u0131na do\u011fru giderken, ya\u015fl\u0131 bir Ortadoks T\u00fcrk kad\u0131n Karamanl\u0131ca a\u011flayarak seslendi: “Tren mi yol al\u0131yor, yoksa evler mi?” <\/b>H\u00fcz\u00fcnl\u00fc bir g\u00f6\u00e7\u00fcn \u00f6yk\u00fcs\u00fc bu s\u00f6zlerle ba\u015fl\u0131yordu. Balkan Sava\u015f\u0131\u2019ndan itibaren Ege\u2019nin iki yakas\u0131ndan yap\u0131lan zorunlu g\u00f6\u00e7ler, kimseyi mutlu etmedi…<\/p>\n

Ege Denizi kararmadan ve da\u011flar uykuya dalmadan \u00f6nce; Y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011fi biterken (1924), Ege Denizi\u2019nin iki yan\u0131nda oturan y\u00fcz binlerce insan, kar\u015f\u0131l\u0131kl\u0131 yurt de\u011fi\u015ftirdi. Ka\u011fn\u0131lar, vapurlar ve trenler mi yol al\u0131yor evler mi, bilemediler. 1912\u2019de Balkan Sava\u015f\u0131 ile ba\u015flayan g\u00f6\u00e7 dalgas\u0131, binlerce M\u00fcsl\u00fcman\u0131 Anadolu\u2019ya savurmu\u015ftu. Ard\u0131ndan I. Payla\u015f\u0131m \/ D\u00fcnya Sava\u015f\u0131 patlak verdi (1914). Kurtulu\u015f Sava\u015f\u0131 s\u0131ras\u0131nda ve sonras\u0131nda, bu g\u00f6\u00e7 dalgas\u0131 daha da b\u00fcy\u00fcd\u00fc. 1924\u2019de Lozan\u2019da imzalanan \u201cN\u00fcfus M\u00fcbadelesi (de\u011fi\u015fimi) S\u00f6zle\u015fmesi” ile b\u00fcy\u00fck bir n\u00fcfus de\u011fi\u015fimi ya\u015fand\u0131. Selanik\u2019ten, Kavala\u2019dan, Girit\u2019ten, Kesriye\u2019den, \u0130onya\u2019dan, Midilli\u2019den, Rodos\u2019tan, Kozani\u2019den yakla\u015f\u0131k 400 bin M\u00fcsl\u00fcman geldi. Anadolu\u2019da ya\u015fayan 1 milyon 300 bin Ortadoks, Yunanistan\u2019a g\u00f6\u00e7 etti. Orada yeni yurtlar\u0131n\u0131, yeni evlerini kurmalar\u0131 kolay olmad\u0131. Y\u0131llarca \u00e7ad\u0131rlarda ve barakalarda, b\u00fcy\u00fck ac\u0131 ve kay\u0131plarla ya\u015fad\u0131lar. Yolda ve yeni yurtlar\u0131nda pek \u00e7o\u011fu hastaland\u0131 ve \u00f6ld\u00fc. Herkes do\u011fdu\u011fu evi, dikti\u011fi a\u011fac\u0131 ve kom\u015fular\u0131n\u0131 \u00f6zledi… Burada do\u011fduysa da.. Uzun y\u0131llar sonra Yunanistan\u2019dan kalk\u0131p eski k\u00f6ylerini ziyarete gelenlerden Konstantin Feyzio\u011flu <\/b>(95) \u201cM\u00dcbadele (de\u011fi\u015fim) Allah\u2019\u0131n belas\u0131 bir \u015feydi” <\/b>diye s\u00f6ze ba\u015flad\u0131. \u201cBir ba\u015fka \u00fclkeye, bir ba\u015fka denize gidelim dedim. Bundan daha iyi bir kasaba buluruz elbet. Her \u00e7abam\u0131z, kaderin olumsuz bir yarg\u0131s\u0131yla bir ceset gibi g\u00f6m\u00fcl\u00fcr kalbimize. Akl\u0131m daha ne kadar kalacak bu \u00e7orak \u00fclkede. Y\u00fcz\u00fcm\u00fc nereye \u00e7evirsem, nereye baksam, etrafta bir kara y\u0131k\u0131nt\u0131 g\u00f6r\u00fcyorum. Bunca \u00f6m\u00fcr t\u00fcketti\u011fimiz bu \u00fclkede, neden kom\u015fular\u0131m\u0131zdan ve topraklar\u0131m\u0131zdan bizi kopard\u0131lar? Cami ve kiliselerimizle, bayram ve yortular\u0131m\u0131zla g\u00fcl gibi ge\u00e7inip gitti\u011fimiz kap\u0131 kom\u015fumuzla ayr\u0131 d\u00fc\u015ft\u00fck. Oysa iyi kom\u015fu karde\u015ften de \u00fcst\u00fcnd\u00fcr.” <\/b>Ortodoks bir anne ve M\u00fcsl\u00fcman bir baban\u0131n \u00e7ocu\u011fu oldu\u011funu s\u00f6yleyen Kostantin Feyzio\u011flu\u2019na g\u00f6re iki halk aras\u0131ndaki fark \u015fundan ibaret: \u201cRumun avana\u011f\u0131 yoku\u015fta sigara i\u00e7er, T\u00dcrk\u00dcn avana\u011f\u0131 yoku\u015fta nara \u00e7eker.”<\/b><\/p>\n

Gelveri; Ihlara, Misli, Konakl\u0131, Akta\u015f, Ye\u015filbur\u00e7, Ni\u011fde, Bor, Kavuklu, Ovac\u0131k, Maden, Ere\u011fli, Uluk\u0131\u015fla… Ve \u00f6teki Anadolu kasaba ve k\u00f6ylerindeki kom\u015fular\u0131n\u0131 \u00f6zleyen g\u00f6\u00e7men Rumlar, geldikleri yurtlara bir t\u00fcrl\u00fc al\u0131\u015famad\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyorlar. Zaman zaman \u201cmemleket” <\/b>dedikleri bu ata topraklar\u0131n\u0131 ve evlerini ziyarete geliyorlar. Onlar \u0130\u00e7 Anadolu\u2019da bu topraklarda do\u011fmu\u015flard\u0131. Gelveri onlar\u0131n ana vatan\u0131 idi. Akakiadis Pantelis,<\/b> Gelveri\u2019de do\u011fdu, Yunanistan Nea Kalveri\u2019de ak d\u00fc\u015ft\u00fc sa\u00e7lar\u0131na. Ve bu kasaba hep arkalar\u0131ndan gitti. 1911 do\u011fumlu Akakiadis, anas\u0131ndan \u00f6\u011frendi\u011fi T\u00fcrk\u00e7e ile; \u201cGelveri\u2019nin topra\u011f\u0131n\u0131, suyunu ve ta\u015f\u0131n\u0131 \u00f6zledim…” <\/b>diyor. Eski ad\u0131 Gelveri olan G\u00fczelyurt\u2019ta her sabah sokakta g\u00f6\u00e7 \u00f6yk\u00fcleri dola\u015f\u0131yor. Y\u0131llar \u00f6nce Gelveri\u2019den g\u00f6\u00e7 eden bu ak sa\u00e7l\u0131 insanlar, \u00f6m\u00fcrlerinin son g\u00f6\u00e7\u00fcn\u00fc yenileyerek, torunlar\u0131 ile birlikte Gelveri\u2019ye geldiler. Farkl\u0131 inan\u00e7lar, y\u0131llarca yan yana ya\u015fam\u0131\u015f burada. Dost ve kom\u015fu olmu\u015flar. Ayn\u0131 dilde, ayn\u0131 t\u00fcrk\u00fcy\u00fc s\u00f6ylemi\u015fler. T\u00fcrk\u00e7e, onlar\u0131n ortak ana dili olmu\u015f. T\u00fcrk\u00fcle\u015fmi\u015f: \u201cEmek kald\u0131 orada…” \u201cHaniya da benim elli direm past\u0131rmam \/ Konyal\u0131\u2019dan ba\u015fkas\u0131na bast\u0131rmam \/ Y\u00fcr\u00fc yavrum y\u00fcr\u00fc, Konyal\u0131m y\u00fcr\u00fc \/ \u015eimdi burdan ge\u00e7ti, Konyal\u0131\u2019n\u0131n biri…”<\/b><\/p>\n

\u0130onya\u2019da oturan Yorgis Yam\u0131ko\u011flu, Selanik\u2019te oturan Statios Efstadiadis, Kavala\u2019da oturan Makridis Uzuno\u011flu, Kozana\u2019da oturan ve zurna \u00e7alan Hristofos Hristoforidis ve \u00f6teki g\u00f6\u00e7men Anadolu Ortadokslar\u0131, atalar\u0131ndan \u00f6\u011frendikleri \u201cKaramanca” dili ile \u00f6zlemlerini ve tepkilerini dile getirdiler. Karamanl\u0131ca, Rumca, T\u00fcrk\u00e7e ve Fars\u00e7a kar\u0131\u015f\u0131m\u0131 bir dil.<\/p>\n

Kaval ve kemen\u00e7e \u00e7alan Hristofos (1905 do\u011fumlu):<\/b> \u201cHepimiz Allah\u2019\u0131n adam\u0131y\u0131z. Rum – T\u00fcrk ve Ortadoks-M\u00fcsl\u00fcman ayr\u0131m\u0131 niye? Bize burada el gibi bak\u0131yorlar. Kendimizi turist gibi g\u00f6r\u00fcyoruz. Bir t\u00fcrl\u00fc \u0131s\u0131namad\u0131k buralara…”<\/b> Bildi\u011fi T\u00fcrk\u00e7e t\u00fcm s\u00f6zc\u00fckler, \u00f6zt\u00fcrk\u00e7e idi. \u201cBenim bubam\u0131n anas\u0131 iyi halva yapard\u0131. Anam da gevsi y\u0131kar, g\u00fcl ibikli horuzun etini kalayl\u0131 bak\u0131r tasta bize virirdi. Bubam da avratlara bakar, g\u00f6z hamam\u0131 (banyosu) yapard\u0131. Yunanistan\u2019a geldik ve mutsuz olduk… Eme\u011fimiz kald\u0131 orda…” <\/b>dedi…<\/p>\n

\u201cKa\u00e7g\u0131nc\u0131l\u0131k \u00e7ok zor… \u201c \u201cG\u00f6\u00e7g\u00fcnl\u00fck \u00e7ok zor…” <\/b>diye s\u00f6ze ba\u015flayan Politeseni Katrancis, <\/b>\u201ccin arabas\u0131” dedi\u011fi bisiklete binemeden g\u00f6\u00e7te \u00f6len karde\u015fini ve g\u00f6\u00e7\u00fc an\u0131msad\u0131\u011f\u0131n\u0131, g\u00f6zya\u015flar\u0131 i\u00e7inde anlatt\u0131: \u201cYayla zaman\u0131 idi. May\u0131s ya da haziran ay\u0131. Gelveri\u2019den, Ihlara\u2019dan ya da Aksaray\u2019dan Hasan Da\u011f\u0131\u2019n\u0131n yama\u00e7lar\u0131na s\u00fcr\u00fcleriyle g\u00f6\u00e7 eden kom\u015fular\u0131m\u0131z (M\u00fcsl\u00fcman) bize a\u011flayarak el sall\u0131yorlard\u0131. \u201cHakk\u0131n\u0131z\u0131 helal edin\u201d, dediler. Helallik, T\u00fcrklerde \u00e7ok \u00f6nemli bir inan\u00e7. Yunanistan\u2019dan gelen bir komisyon ile T\u00fcrk yetkililer mallar\u0131m\u0131za k\u0131ymet bi\u00e7tiler. Ta\u015f\u0131nmaz t\u00fcm mallar\u0131m\u0131z\u0131 ucuza verdik, \u00e7o\u011funu ba\u011f\u0131\u015flad\u0131k. Kom\u015fular\u0131m\u0131z arkam\u0131zdan su att\u0131lar. Tekrar geri gelelim diye. Ka\u011fn\u0131larla, at arabalar\u0131 ile Konya Ere\u011fli\u2019ye geldik. Bir k\u0131sm\u0131m\u0131z da Ni\u011fde \u00fczerinden (o tarihte Ni\u011fde\u2019de tren yolu yoktu) Uluk\u0131\u015fla\u2019ya geldi. Bir hafta burada, Tarihi \u00d6k\u00fcz Mehmet Pa\u015fa Han\u0131\u2019nda konaklad\u0131k. Tren vagonlar\u0131 i\u00e7ine dolu\u015ftuk. Tren, Toros Da\u011flar\u0131\u2019n\u0131n i\u00e7inden ge\u00e7en t\u00fcnellerden ilerlerken, bir bilinmeyene do\u011fru yol al\u0131yorduk. Sonsuz ve zamans\u0131z kazanl\u0131k t\u00fcnele girip \u00e7\u0131k\u0131yorduk\u2026 Tren mi yol al\u0131yor, evler mi, bilemiyorduk. Karaisal\u0131 ve Yenice istasyonlar\u0131nda bizleri ta\u015flayanlar oldu. Sonra, Mersin Liman\u0131\u2019na geldik. Tren gar\u0131nda ve yolda, T\u00fcrk M\u00fcsl\u00fcmanlar bize yiyecek ve i\u00e7ecek verdiler, ama asker ka\u00e7a\u011f\u0131 T\u00fcrk e\u015fk\u0131yalar bize zarar verdi\u2026\u201d<\/b> Ihlara Vadisi\u2019de Y\u0131lanl\u0131 Kilise\u2019den \u00e7\u0131kar\u0131p, yan\u0131m\u0131zdaki sand\u0131klara gizlice ald\u0131\u011f\u0131m\u0131z Kutsal Aziz\u2019in kemikleri ve naa\u015f\u0131 da g\u00f6\u00e7 etti bizimle. Yolda ba\u015f\u0131m\u0131za k\u00f6t\u00fcl\u00fck gelmesin diye, H\u0131ristiyanl\u0131\u011f\u0131 Anadolu\u2019da yayan Aziz Grigoryos<\/b>\u2019un naa\u015f\u0131n\u0131, bulundu\u011fu yerden \u00e7\u0131kard\u0131k. Kafatas\u0131n\u0131 ve el kemiklerini ba\u015fucumuzda yak\u0131n sand\u0131\u011f\u0131n i\u00e7ine yerle\u015ftirdik. Her kasa 80 okka kadard\u0131. Arabalara y\u00fckledik. Gizlice trene ve oradan da vapura bindirdik. Denizde bir f\u0131rt\u0131na ba\u015flay\u0131nca, Aziz\u2019in par\u00e7alara ayr\u0131lm\u0131\u015f kemikleri ve naa\u015f her birimizin ayr\u0131 ayr\u0131 sand\u0131klar\u0131na sar\u0131larak saklad\u0131\u011f\u0131m\u0131z kemiklerine dua ediyorduk. Ama Aziz bile art\u0131k bize yard\u0131m etmiyordu. Uzun bir bekleyi\u015fin ard\u0131ndan, Mersin Liman\u0131ndan bindirildi\u011fimiz \u0130talyan Gemisi, Akdenizin h\u0131r\u00e7\u0131n sular\u0131nda yat\u0131p kalk\u0131yor, f\u0131rt\u0131naya Aziz\u2019in ve onun i\u00e7in yapt\u0131\u011f\u0131m\u0131z dualar\u0131n hi\u00e7 faydas\u0131 olmuyordu. \u00c7\u00fcnk\u00fc yolda \u00e7ok insan \u00f6ld\u00fc.<\/p>\n