{"id":13005,"date":"2024-12-17T03:57:11","date_gmt":"2024-12-17T00:57:11","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=13005"},"modified":"2025-03-19T01:44:59","modified_gmt":"2025-03-18T22:44:59","slug":"cografyaci-filozof-ve-entelektuel-kecisi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=13005","title":{"rendered":"CO\u011eRAFYACI F\u0130LOZOF VE ENTELEKT\u00dcEL KE\u00c7\u0130S\u0130"},"content":{"rendered":"\n

Co<\/strong>\u011f<\/strong>rafyac\u0131 Filozof Veysel ve Entelekt\u00fcel Ke\u00e7ileri<\/strong><\/p>\n\n\n\n

Dursun \u00d6ZDEN<\/strong><\/p>\n\n\n\n

Bilirsiniz, 13 milyar y\u0131l \u00f6nce G\u00fcne\u015f, 4,5 milyar y\u0131l \u00f6nce D\u00fcnya, 3 milyar y\u0131l \u00f6ne su yoktu. 3 milyon y\u0131ldan bu yana, \u2018insan\u2019 <\/em>denen canl\u0131 vard\u0131. \u0130nsano\u011flu, ke\u00e7i gibi inatt\u0131…<\/p>\n\n\n\n

\u00d6teki canl\u0131lardan farkl\u0131 olarak, d\u00fc\u015f\u00fcnerek akl\u0131n\u0131 ve elini kullanan insano\u011flu; \u201cS\u0131n\u0131fs\u0131z <\/em>\u0130<\/em>lkel Kom\u00fcnal Toplum Tarz\u0131n\u0131\u201d <\/em>ve ard\u0131ndan da \u201cS\u0131n\u0131fl\u0131 K\u00f6leci, Feodal ve Kapitalist \u00dcretim <\/em>\u0130<\/em>li<\/em>\u015f<\/em>kisini\u201d <\/em>ve de Y\u00fcz y\u0131la yak\u0131n \u201cSosyalist \u00dcretim Tarz\u0131n\u0131\u201d <\/em>s\u00fcrd\u00fcren insano\u011flu; emperyalizm sayesinde, ya\u015fad\u0131\u011f\u0131 t\u00fcm anakara (k\u0131ta)\u2019larda, ac\u0131mas\u0131z s\u00f6m\u00fcr\u00fc ve bask\u0131 y\u00f6ntemlerini kullanarak, do\u011faya, ya\u015fad\u0131\u011f\u0131 \u00e7evreye ve kendi nesliyle sava\u015fan ve her t\u00fcrl\u00fc vah\u015fi yollar\u0131 kullanarak, insani t\u00fcm de\u011ferleri yok etmek i\u00e7in, sava\u015flar\u0131 ve s\u00f6m\u00fcr\u00fcy\u00fc s\u00fcrd\u00fcr\u00fcyor.<\/p>\n\n\n\n

Sa\u011fduyulu insanlar, dervi\u015fler, erenler, filozoflar, devrimci gen\u00e7ler, k\u00fclt\u00fcr el\u00e7ileri, bilim adamlar\u0131 ve akil-bilge-aksakal bar\u0131\u015f el\u00e7isi sanat\u00e7\u0131 ayd\u0131nlar ise, bu ac\u0131mas\u0131z gidi\u015fata \u2018dur\u2019 <\/em>demek i\u00e7in, sava\u015fm\u0131\u015flar ve b\u00fcy\u00fck bedeller \u00f6demi\u015flerdir. Kimileri idam edilmi\u015f, kur\u015funa dizilmi\u015f, i\u015fkence g\u00f6rm\u00fc\u015f, idamla yarg\u0131lanm\u0131\u015f ve ac\u0131lar \u00e7ekmi\u015flerdir. \u0130nsanl\u0131k tarihi, bu unutulmaz vah\u015fete \u00e7ok\u00e7a tan\u0131kl\u0131k etmi\u015ftir… \u00dclkemizde de bu kara lekenin izleri, belleklerden silinmemi\u015ftir…<\/p>\n\n\n\n

Kimi g\u00fcnlemler vard\u0131r, belleklerden silinmez; kimi ki\u015fi, olay ve zamanlamalar vard\u0131r, belle\u011fimize ve oniks meremer sutunlara kaz\u0131n\u0131r ve tarihin her d\u00f6neminde an\u0131msan\u0131r. \u0130\u015fte; G\u00fclek Bo\u011faz\u0131\u2019n\u0131 ge\u00e7meden \u00f6nce, Uluk\u0131\u015fla Beya\u011f\u0131l K\u00f6y\u00fc topraklar\u0131nda 17 g\u00fcn mola veren, B\u00fcy\u00fck <\/strong>\u0130<\/strong>skender <\/strong>ile alay eden ve \u00f6l\u00fcm dahil t\u00fcm korkular\u0131n mutlulu\u011funu ya\u015fayan, Aristo <\/strong>ile Filozof Diagenes <\/strong>yan\u0131 s\u0131ra; Amasyal\u0131 Co\u011frafyac\u0131 Filozof Strabon <\/strong>(M\u00d6:63 – MS:24)\u2019de ya\u015fam\u0131\u015f ve F\u0131rt\u0131na Tanr\u0131s\u0131 Te<\/strong>\u015f<\/strong>up\u2019<\/strong>un zulm\u00fcne ba\u015fkald\u0131rm\u0131\u015ft\u0131. \u201cDev-Gen\u00e7\u2019in K\u00f6y \u0130\u015fleri Bakan\u0131\u201d olarak bilinen, Ni<\/strong>\u011f<\/strong>deli Co<\/strong>\u011f<\/strong>rafyac\u0131 Filozof Veysel ile Entelekt\u00fcel Ke\u00e7ileri ve \u00c7anta\u2019da Keklik <\/strong>an\u0131lar\u0131yla; \u201968 Ku<\/em>\u015f<\/em>a<\/em>\u011f<\/em>\u0131 <\/em>\u015e<\/em>emsiyesi\u2019 <\/em>alt\u0131nda, 12 Mart ve 12 Eyl\u00fcl Fa\u015fist D\u00f6nemleri s\u0131ras\u0131nda ve sonras\u0131nda, her t\u00fcrl\u00fc bask\u0131 ve i\u015fkenceye boyun e\u011fmeyerek, tek ba\u015f\u0131na (Silivri\u2019ye ba\u011fl\u0131, \u00e7antas\u0131n\u0131 yitirenlerin ota\u011f kurdu\u011fu \u00c7anta K\u00f6y<\/strong>\u2019de, \u00e7antas\u0131n\u0131 koruyarak, do\u011fayla ba\u015f ba\u015fa, dingin bu ortamda, bir derenin i\u00e7inde kendine yapt\u0131\u011f\u0131 barakada; bir dervi\u015f gibi kom\u015fusu-yolu-elektri\u011fi-suyu olmayan ve telefon \u00e7ekmeyen bir yerde, uzun zamand\u0131r ya\u015fayan, bu ko\u015fullarda hala okuyan, yazan ve \u00fcreten), belle\u011fimizden silinmeyecek t\u00fcrde, onurluca ya\u015famaktad\u0131r… Ve yazmaktad\u0131r, yeniden…<\/p>\n\n\n\n

H\u00fcseyin Yavuz<\/strong>\u2019un bu an\u0131 kitab\u0131; F<\/strong>\u0130<\/strong>LOZOF VE KE\u00c7<\/strong>\u0130<\/strong>S<\/strong>\u0130<\/strong>, i\u00e7inde yer alan kurgular olmas\u0131na kar\u015f\u0131n; genel hatlar\u0131yla T\u00fcrkiye\u2019nin gen\u00e7lik, i\u015f\u00e7i ve k\u00f6yl\u00fc hareketleri i\u00e7inde aktif olarak yer alm\u0131\u015f ve 68 Ku<\/strong>\u015f<\/strong>a<\/strong>\u011f<\/strong>\u0131 <\/strong>y\u00f6neticilerinden bir gencin 4 y\u0131l s\u00fcren cezaevi g\u00fcnleri sonras\u0131, toplumsal ya\u015fam i\u00e7inde \u00f6\u011fretmen, \u00fcretici, esnaf, emekli ve ayd\u0131n olarak yeniden rol al\u0131\u015f\u0131n\u0131n \u00e7arp\u0131c\u0131 \u00f6yk\u00fcs\u00fcd\u00fcr.<\/p>\n\n\n\n

Felsefi ve sosyal bilin\u00e7 \u00f6l\u00e7e\u011fini irdeleyen Filozof; <\/strong>bilginin insanl\u0131k tarihinde ilk kez bir \u00fcretim arac\u0131 de\u011fil, yaln\u0131zca en karl\u0131 t\u00fcketim arac\u0131 haline gelmesi ve d\u00fcnyay\u0131 de\u011fi\u015ftirecek g\u00fcc\u00fcn yerlerini, yurtlar\u0131n\u0131 terk eden ve kaybedecek zincirlerinden ba\u015fka \u015feyleri olmayan g\u00f6\u00e7menlerin-proletaryan\u0131n ellerinde oldu\u011fu tezine inat; \u201cgelece<\/em>\u011f<\/em>in tanr\u0131s\u0131n\u0131n bilgi olaca<\/em>\u011f<\/em>\u0131 ve en b\u00fcy\u00fck g\u00fcnah\u0131nda bilginin ak\u0131<\/em>\u015f<\/em>\u0131n\u0131n engellemek olaca<\/em>\u011f<\/em>\u0131n\u0131n kan\u0131t\u0131\u201d ise, <\/em>yapay zeka \u00e7a<\/em><\/strong>\u011f<\/em><\/strong>\u0131na girdi<\/em><\/strong>\u011f<\/em><\/strong>imiz <\/em><\/strong>ve de<\/em>\u011f<\/em>er yarg\u0131lar\u0131n\u0131 yeniden g\u00f6zden ge\u00e7irmemiz gerekti<\/em>\u011f<\/em>i ger\u00e7e<\/em>\u011f<\/em>i ise, t\u00fcm alg\u0131 ve endi<\/em>\u015f<\/em>elerimizin hakl\u0131l\u0131<\/em>\u011f<\/em>\u0131n\u0131 do<\/em>\u011f<\/em>rulamaktad\u0131r…<\/em><\/p>\n\n\n\n

H\u00fcseyin Yavuz<\/strong>\u2019un bu \u00f6zverili ve titiz \u00e7al\u0131\u015fmas\u0131, an\u0131lar ve otobiyografisi i\u00e7ine yedirilmi\u015f bir deneme, bir aforizma, toplumsal ger\u00e7ek\u00e7i yorum, do\u011fal hayata ve \u00e7evreye, ekolojik yap\u0131ya duyarl\u0131 bir ayd\u0131n\u0131n ya\u015fam \u00f6yk\u00fcs\u00fcd\u00fcr. Ya\u015fam\u0131 do\u011fru ve yal\u0131n anlamada ve mutlulu\u011fu yakalamak i\u00e7in, do\u011fan\u0131n nimetlerini hak\u00e7a payla\u015fma, sevgiyi sebil eyleme eylemi i\u00e7inde olma, do\u011fayla, toplumla ve kendisiyle bar\u0131\u015f\u0131k hayat felsefesi i\u00e7inde, ka\u00e7\u0131n\u0131lmaz bu rol\u00fcn bilincinde olarak, ya\u015fam\u0131 yorumlayan bu \u00e7al\u0131\u015fmada, felsefi a\u011f\u0131rl\u0131k ta\u015f\u0131maktad\u0131r… Bu kitab\u0131 okurken, yazar\u0131n son derece s\u0131ra d\u0131\u015f\u0131 ya\u015fam \u00f6yk\u00fcs\u00fc, usta hiciv ve aforizmalar\u0131, kaynak\u00e7a yerine de ge\u00e7ebilecek \u00f6zellikteki \u00e7arp\u0131c\u0131 al\u0131nt\u0131lar\u0131, ak\u0131c\u0131 ve yal\u0131n dili, filozof ile ke\u00e7ileri aras\u0131ndaki candan dostluk ve ili<\/strong>\u015f<\/strong>kisi<\/strong>, \u015fimdiye dek okudu\u011fum ve tan\u0131t\u0131m\u0131n\u0131 yapt\u0131\u011f\u0131m, y\u00fczlerce kitaptan farkl\u0131 bir \u00f6zellik ta\u015f\u0131d\u0131\u011f\u0131n\u0131 iddia edebilirim. 12 Mart 1971 \u00f6ncesi ba\u015flayan ve aradan ge\u00e7en 50 y\u0131l\u0131 a\u015fk\u0131n zaman diliminde, pek \u00e7ok kez benzeri an\u0131 ve ya\u015famlara tan\u0131kl\u0131k etti\u011fimiz her d\u00f6nemin \u00f6yk\u00fcs\u00fcd\u00fcr asl\u0131nda bu kitapta anlat\u0131lanlar…<\/p>\n\n\n\n

Cezaevi ko\u015fullar\u0131nda kendisinini ke\u015ffetti\u011fi yazma yeteneki, yazmaya ba\u015flad\u0131\u011f\u0131 an\u0131lar\u0131n bir ka\u00e7 defter tutan kopyalar\u0131 bir k\u00f6\u015fede durmas\u0131, yazar\u0131n i\u00e7ini ac\u0131tan bir yarayd\u0131. 2003 y\u0131l\u0131ndan beri yeni ya\u015fam bi\u00e7imi ve yeri, ona okuma ve yazma olanak\u0131 sa\u011flam\u0131\u015ft\u0131. Yeniden yazmaya ba\u015flad\u0131 ve arkas\u0131 geldi… Zor ve s\u0131k\u0131nt\u0131l\u0131 g\u00fcnler devam etsede, art\u0131k yazmaya karar vermi\u015fti… Eski g\u00fcnleri yaniden an\u0131msay\u0131p yazarken, an\u0131lar birer birer i\u00e7inde d\u00fc\u011f\u00fcmlenip ortaya \u00e7\u0131k\u0131yordu… Ya\u015fam ac\u0131t\u0131yordu… ya da g\u0131d\u0131kl\u0131yordu… Asl\u0131nda ge\u00e7mi\u015fle ac\u0131mas\u0131z ve duygu y\u00fckl\u00fc hesapla\u015fman\u0131n \u00fcr\u00fcn\u00fc olan bu kaynak eser, yazar\u0131n g\u00f6z\u00fcnde ve g\u00f6nl\u00fcnde \u00e7oktan tamamlanm\u0131\u015f ve bask\u0131ya haz\u0131r bir eserdi…<\/p>\n\n\n\n

\u00d6te yandan, Beya\u011f\u0131l\u2019daki ata evi-k\u00f6y evine yap\u0131lan bir bask\u0131n s\u0131ras\u0131nda; 1,90 boyundaki Filozof\u2019u k\u00fc\u00e7\u00fck bir y\u00fckl\u00fckte arayan Jandarma Komutan\u0131\u2019n\u0131n kem s\u00f6z\u00fcn\u00fc a\u011fz\u0131na t\u0131kayan, Maltepe Askeri Cezaevinde, Selimiye S\u0131k\u0131y\u00f6netim Duru\u015fmas\u0131nda Mahkeme Ba\u015fkan\u0131 Ali Elverdi\u2019yi dize getiren (Yazar\u0131n annesi) Kadife Ana<\/strong>\u2019n\u0131n haz\u0131r cevap yan\u0131tlar\u0131, biricik o\u011flunu koruyucu kollar\u0131 ve \u00f6rnek- direngen k\u00f6yl\u00fc kad\u0131n kam ya\u015fam\u0131, Filozofu yazmaya te\u015fvik eden ana nedenlerden biriydi…<\/p>\n\n\n\n

Ni\u011fde ili, Uluk\u0131\u015fla il\u00e7esi, Beya\u011f\u0131l K\u00f6y\u00fc\u2019nde, 1946 y\u0131l\u0131nda do\u011fan H\u00fcseyin Yavuz; ilkokulu k\u00f6y\u00fcnde, Orta Okulu Uluk\u0131\u015fla\u2019da ve Ni\u011fde Lisesini bitirdi. Ard\u0131ndan gitti\u011fi, Ankara \u00dcniversitesi DTCF\u2019de Co\u011frafya B\u00f6l\u00fcm\u00fcnde okudu. Sosyalist Fikir Kul\u00fcb\u00fc Ba\u015fkan\u0131 ve Dev-Gen\u00e7 Merkez Y\u00f6neticisi olarak, \u00f6\u011frenci hareketi i\u00e7inde bulundu. \u0130\u015f\u00e7i ve k\u00f6yl\u00fc hareketlerinde \u00f6nc\u00fcl\u00fck yapt\u0131. \u201cYa<\/em>\u015f<\/em>as\u0131n Tam Ba<\/em>\u011f<\/em>\u0131ms\u0131z T\u00fcrkiye, Kahrolsun Emperyalizm\u201d <\/em>diye yollara d\u00f6k\u00fclen, s\u0131n\u0131f ve yurtsever eylemlerde yer ald\u0131. 1970\u2019li y\u0131llarda, i\u015fkence g\u00f6ren (ser verip s\u0131r vermeyen), idam ve m\u00fcebbet hapis istemiyle yarg\u0131land\u0131, 4 y\u0131l cezaevinde yatt\u0131 ve akland\u0131. \u0130stanbul\u2019da ba\u015flayan ya\u015fam ve yazma ser\u00fcveni; \u0130stanbul\u2019un lavanta kokulu ve me\u015fhur Cezaevi manzaral\u0131 k\u0131rsal\u0131nda, Silivri\u2019nin \u00c7anta K\u00f6y\u00fc\u2019ndeki inziva evinde s\u00fcr\u00fcyor…<\/p>\n\n\n\n

Kitap i\u00e7inde, benimde tan\u0131k oldu\u011fum ortak pek \u00e7ok an\u0131da, ilgin\u00e7 olaylar zincirinin bir halkas\u0131nda yer almam, unutmaya y\u00fcz tutan ac\u0131 ve tatl\u0131 o g\u00fcnleri, yeniden an\u0131msamama neden oldu. \u00c7ok duyguland\u0131m…<\/p>\n\n\n\n

Yazar, Ankara\u2019daki sakland\u0131\u011f\u0131 evde yakalan\u0131p i\u00e7eri giren bu \u00f6zverili aileyi (Sibel ve annesi T\u00fclin)<\/strong>, \u0130stanbul\u2019da Cezaevinden \u00e7\u0131k\u0131p, 4 y\u0131l sonra memleketine-k\u00f6y\u00fcne giderken Ankara\u2019da inip, onlar\u0131 s\u00fcrpriz bir \u00e7ekilde ziyaret etmesi ve konuksever bu anne ve k\u0131z\u0131n ge\u00e7mi\u015fi unutan ho\u015f kar\u015f\u0131lama an\u0131lar\u0131 olduk\u00e7a ilgin\u00e7tir. \u00d6te yandan, Ca\u011falo\u011flu\u2019nda bulunan Zeki \u00d6zt\u00fcrk\u2019\u00fcn \u00d6nc\u00fc Kitabevi<\/strong>\u2019ni yakan karanl\u0131k g\u00fc\u00e7lerin oyunu, Selimpa\u015fa ve Silivri\u2019deki \u00c7\u00f6mlek\u00e7i Tahsin\u2019<\/strong>in dostlu\u011funu asla unutam\u0131yoruz. Ayr\u0131ca \u0130stanbul Cankurtaran\u2019daki evimiz <\/strong>(yol ge\u00e7en han\u0131), Erol Ta\u015f Kahvesi, Anadoluhisar\u0131, G\u00f6ksu Deresi \u00c7\u00f6mlek\u00e7ileri ve Bal\u0131k\u00e7\u0131 Partizan Ahmet Titiz Amca\u2019<\/strong>n\u0131n evi, sebil sofras\u0131 ve Ahmet Amca\u2019n\u0131n G\u00f6m\u00fc t\u00f6renininde tan\u0131k oldu\u011fumuz h\u00fcz\u00fcnl\u00fc o g\u00fcn\u00fc yeniden<\/p>\n\n\n\n

an\u0131msad\u0131m… Yazar\u0131n uzun aradan sonra, DTCF bitirme tezi <\/strong>i\u00e7in, Uluk\u0131\u015fla\u2019n\u0131n Maden ve Horoz K\u00f6ylerinde <\/strong>yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarda olduk\u00e7a ilgin\u00e7tir. Co\u011frafya \u00f6\u011fretmenli\u011fi yan\u0131 s\u0131ra, Silivri\u2019nin \u00c7anta K\u00f6y\u2019deki do\u011fal, yeni, farkl\u0131, dervi\u015f gibi ya\u015fam\u0131 ve burada ba\u015flayan eski defterleri kar\u0131\u015ft\u0131rma ve de yazma al\u0131\u015fkanl\u0131\u011f\u0131, bu kitab\u0131n bir ba\u015fka maceral\u0131 yan\u0131 olsa gerek…<\/p>\n\n\n\n

Ara\u015ft\u0131rmac\u0131 yazar, Co\u011frafyac\u0131 H\u00fcseyin Yavuz (Veysel)\u2019in \u201cFilozof ve Ke\u00e7isi\u201d <\/strong>adl\u0131 kitab\u0131nda, birbirinden ilgin\u00e7 an\u0131, konu ve merak ettiren baz\u0131 b\u00f6l\u00fcm ba\u015fl\u0131klar\u0131 \u015f\u00f6yledir: Cezaevinden \u00c7\u0131k\u0131<\/em>\u015f<\/em>, \u00c7emberlita<\/em>\u015f <\/em>Hamam\u0131, Galata K\u00f6pr\u00fcs\u00fc, Yeniden Yakaland\u0131<\/em>\u011f<\/em>\u0131m Evde, K\u00f6ye Yolculuk, Sokak \u00c7ocuklar\u0131, Ahmet Amca ve \u00d6l\u00fcm Haberi, Bayrampa<\/em>\u015f<\/em>a\u2019da Muazzez ile Tan\u0131<\/em>\u015f<\/em>ma ve K\u0131z <\/em>\u0130<\/em>steme, Cezaevinden D\u00fcndar, Miray ile Tan\u0131<\/em>\u015f<\/em>ma ve Evlilik, Okula Yeniden D\u00f6n\u00fc<\/em>\u015f<\/em>, M\u00fcfetti<\/em>\u015f<\/em>ler, 12 Eyl\u00fcl 1980 Darbesi, Askerlik, Somal\u0131 Osman, \u00c7\u00f6mlek\u00e7ilik, Tarikat\u00e7\u0131lar, Bat\u0131 Trakyal\u0131 H\u00fcseyin, Dersaneler, \u00c7anta K\u00f6ye Ta<\/em>\u015f<\/em>\u0131nma, Tavuklar, Ke\u00e7i, Ni<\/em>\u011f<\/em>de\u2019de Berhan <\/em>\u015e<\/em>im<\/em>\u015f<\/em>ek ile 12 Mart ve Ortado<\/em>\u011f<\/em>u S\u00f6yle<\/em>\u015f<\/em>isi, \u00d6len Bir Ke\u00e7iye G\u00f6zya<\/em>\u015f<\/em>\u0131, Gezi Olaylar\u0131 ve \u00c7evre…<\/em><\/p>\n\n\n\n

\u00c7\u00f6mlek\u00e7ilik, Co\u011frafya \u00f6\u011fretmenli\u011fi, dan\u0131\u015fmanl\u0131k, sendikal e\u011fitim, kitap da\u011f\u0131t\u0131m, Frans\u0131zca \u00e7eviri, ticaret, kendine yetecek kadar tar\u0131m ve hayvanc\u0131l\u0131k yapan, co\u011frafyac\u0131 yazar H\u00fcseyin Yavuz (Filozof Veysel)<\/strong>; \u201c<\/strong>\u0130<\/strong>syan G\u00fcnleri 1 ve 2\u201d <\/strong>kitaplar\u0131 ard\u0131ndan, \u201c\u00d6nce Dans Vard\u0131\u201d <\/strong>kitab\u0131n\u0131 yazd\u0131.<\/p>\n\n\n\n

\u015eimdi ise, \u201cFilozof ve Ke\u00e7isi\u201d <\/strong>kitab\u0131yla; okurlar\u0131n\u0131n beklenen merak\u0131n\u0131 ve sab\u0131rs\u0131z heyecan\u0131n\u0131 dindirecek deneme, an\u0131 ve otobiyografi \u00f6zelli\u011findeki bu eser; Atakar Yay\u0131nlar\u0131\u2019<\/strong>ndan \u00e7\u0131kt\u0131. S\u0131k\u0131lmadan-tek solukta okuyabilece\u011finiz, s\u00fcss\u00fcz, yal\u0131n, duru ve ak\u0131c\u0131 bir dille (Dil Bayra<\/strong>\u011f<\/strong>\u0131m\u0131z T\u00fcrk\u00e7e ile<\/strong>) yaz\u0131lm\u0131\u015f olan, 700 sayfal\u0131k bu kitap; d\u00f6nemine \u0131\u015f\u0131k tutan ve pek \u00e7ok bilinmeyenin yan\u0131tlar\u0131, ya\u015fayan zaman ve mekanlar\u0131, tan\u0131klar\u0131 ve kaynak\u00e7al\u0131 tarihi belgeler, felsefi yorum, deneme ve otobiyografi t\u00fcr\u00fcndeki ilgin\u00e7 an\u0131lar, bu eserde…<\/p>\n\n\n\n

Kitap evlerinde, Kitap fuarlar\u0131nda, Sosyal medya ortam\u0131nda ve \u0130mza g\u00fcnlerinde, H\u00fcseyin Yavuz ile Filozof ve Ke\u00e7isi<\/strong>\u2019ni takip edin ve bu k\u0131ymetli eseri edinin…
\u201cFilozof ve Ke\u00e7isi\u201d <\/strong>mutlaka okunmal\u0131 ve okutumlal\u0131d\u0131r…<\/p>\n\n\n\n

F\u0130LOZOF ve KE\u00c7\u0130S\u0130
H\u00fcseyin YAVUZ
<\/strong>1.Bask\u0131: 2024, \u0130stanbul
Atakar Yay\u0131nc\u0131l\u0131k Ltd. \u015eti.
ISBN 978-625-98317-5-6
Atakar Da\u011f\u0131t\u0131m ve Se\u00e7kin Kitap\u00e7\u0131larda<\/p>\n\n\n\n

KAYNAK: www.dursunozden.com.tr<\/p>\n\n\n\n