{"id":125,"date":"2013-09-02T17:33:09","date_gmt":"2013-09-02T14:33:09","guid":{"rendered":"http:\/\/www.liliumreklam.com\/dur\/?p=125"},"modified":"2018-06-08T21:02:13","modified_gmt":"2018-06-08T18:02:13","slug":"denizlicivril-ic-gezi-alternatif-turizm","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=125","title":{"rendered":"Denizli\/\u00c7ivril (\u0130\u00e7 gezi-Alternatif turizm)"},"content":{"rendered":"

Elma G\u00fczeli<\/span> \u00c7ivril<\/span><\/strong><\/span><\/span><\/h1>\n
<\/h2>\n
\u00c7iivril sevdal\u0131s\u0131 olan Belediye Ba\u015fkan\u0131 <\/span><\/strong>A<\/span>v. \u0130brahim Hakk\u0131 Aslan<\/span><\/strong> \u00f6rnek bir yerel y\u00f6netici. <\/span>Ege Denizi kararmadan ve Anadolu’yu d\u00fc\u015fmanlar yeniden sarm<\/span><\/span><\/span>adan; <\/span>Ege’nin bereketli, yi\u011fit, \u00e7a\u011fda\u015f ve ayd\u0131nl\u0131k y\u00fcz\u00fc <\/span><\/strong><\/span><\/span>\u00c7ivril’deyiz<\/span><\/strong><\/span>.<\/span><\/strong><\/span> Rehber arkada\u015f\u0131m, edebiyat \u00f6\u011fretmeni Emin Aslan<\/strong><\/span> <\/span>ile\u00a0 \u00c7ivril’i \u00e7evreliyoruz. Zaman\u0131m\u0131zdan 9500 y\u0131l eskilere uzanan<\/span><\/strong> ve tarihi miras\u0131m\u0131za \u0131\u015f\u0131k tutan kaz\u0131larda \u00e7\u0131kan bulgulardaki<\/span> Beyce Sultan T\u00fcrbesi’<\/span>nin erenleri-yarenleri bizi bekliyor. K\u0131rm\u0131z\u0131 Konak‘ta<\/span> elma \u015farab\u0131, <\/span><\/span>Cafe Tren‘de<\/span> <\/span>yorgunluk kahvesi i\u00e7menin tam zaman\u0131. Denizi olmayan Denizli’nin g\u00fcl ibikli horozlar\u0131 \u00f6tmeden, \u00e7ivi \u00e7iviyi s\u00f6kmeden, yama\u00e7 para\u015f\u00fct\u00fc ve alternatif da\u011f turizmine elveri\u015fli olan Akda\u011f<\/span>‘\u0131n yama\u00e7lar\u0131ndan f\u0131\u015fk\u0131ran\u00a0 G\u00fcm\u00fc\u015fsu \u015eelalesi<\/span> ceylanlar\u0131 I<\/span>\u015f\u0131<\/span>kl\u0131 G\u00f6l’<\/span>e varmadan ve yaban domuzlar\u0131 elma<\/span> bah\u00e7elerine dalmadan, \u00c7ivril halk\u0131 bisikletle \u00c7in’i nas\u0131l sollad\u0131? \u00c7in Halk Cumhuriyeti denince ilk akla gelen, \u00c7inlilerin\u00a0bisiklet <\/span>tutkusudur. Denizli’nin \u00c7ivril il\u00e7esine ba\u011fl\u0131 Ye\u015filyaka K\u00f6y\u00fc(Mahallesi)<\/span>, art\u0131k 60. kurulu\u015f y\u0131l\u0131n\u0131 kutlayan 1, 3 milyar n\u00fcfusu bulunan \u00c7in’in pabucunu dama m\u0131 att\u0131? 2 bini a\u015fk\u0131n bisikletin…<\/p>\n
bulundu\u011fu 600 haneli Ye\u015filyaka’<\/span>da; yediden yetmi\u015fe, kad\u0131n erkek herkesin bisikleti ya da motorsikleti var. Evlerin, kahve ve d\u00fckkanlar\u0131n \u00f6n\u00fcnde \u00f6zel bisiklet park yerleri ve k\u00f6y\u00fcn i\u00e7inde bisiklet yollar\u0131 bulunuyor. \u00d6\u011frenciler ve \u00f6\u011fretmenler okullar\u0131na bisikletle gidip geliyor. Ya\u015fl\u0131 dedelerin terkisinde bize el sallayarak hasata giden g\u00fclery\u00fczl\u00fc nineler, tam bir bisiklet tutkunu. “Bizim arabam\u0131z ve otomobilimiz bisiklettir, bisiklet bizim ya\u015fam\u0131m\u0131z\u0131n vazge\u00e7ilmez bir par\u00e7as\u0131d\u0131r. Orucu elma ile bozar\u0131z. Elman\u0131n k\u0131rm\u0131z\u0131s\u0131na \u015fiir yazar\u0131z. Elma insan\u0131 g\u00fczelle\u015ftirir ve \u00f6m\u00fcr uzat\u0131r. <\/span>Bu k\u00f6yde, bisikleti olmayan gen\u00e7leri k\u0131zla<\/span>r almaz. D\u00fc\u011f\u00fcnlerde bisiklet konvoylar\u0131 olu\u015fur. Bisikletle elma a\u011fac\u0131na bile \u00e7\u0131kar\u0131z.<\/span><\/em> Bu konuda \u00c7in’i sollad\u0131k…”<\/em> <\/span>diyen yetmi\u015flik konuksever Alican day\u0131, <\/span>bisikletle giderken \u00e7ay bile i\u00e7tiklerini vurguluyor. D\u00fcnyan\u0131n\u00a0en iyi elmas\u0131n\u0131n\u00a0\u00c7ivril’de \u00fcretildi\u011fini\u00a0s\u00f6yleyen emekli\u00a0\u00f6\u011fretmen Ayg\u00fcl han\u0131m <\/span>ise; \u00c7in’i yaln\u0131zca\u00a0 d\u00fcnyaca \u00fcnl\u00fc elma\u00a0 ve \u015feftali\u00a0 \u00fcretimiyle ve bisiklet konusunda de\u011fil, akrobasi dal\u0131nda da sollad\u0131klar\u0131n\u0131 espri yaparak ve takma di\u015flerini g\u0131c\u0131rdat\u0131p, k\u0131s k\u0131s g\u00fclerek duygular\u0131n\u0131 dile getiriyordu. “Otu kekik, <\/span><\/span>ku\u015fu keklik olan yerden g\u00f6\u00e7 edenler; otu saz, ku\u015fu gaz olan diyarlara gidiyor. Bu diyar, \u00c7ivril olmal\u0131… <\/span>Tarlan\u0131n ta\u015fl\u0131s\u0131, k\u0131zlar\u0131n sa\u00e7l\u0131s\u0131 \/ K\u0131z\u0131 k\u00f6kten, \u015farab\u0131 k\u00fcpten i\u00e7eriz”<\/span><\/span><\/em> diyen Bekilli’nin delileriyle vedala\u015f\u0131p; Ha\u015fat Beli’<\/span>ni ge\u00e7erek, bereketli \u00c7ivril Ovas\u0131’<\/span>na yolumuz d\u00fc\u015ft\u00fc. D\u00fc\u015fmedi, d\u00fc\u015fte d\u00fc\u015fk\u00fcnler ve erenler yurdunda mola verdik…
\n<\/span><\/span>Efelerle Harmandal\u0131 oynuyoruz, Zeybekler gibi. Art\u0131k geleni ve gideni olmayan k\u00f6r-tarihi tren gar\u0131nda bizi bekleyen K\u0131rm\u0131z\u0131 Konak, <\/span>buharl\u0131 lokomatif ve kara vagonda(Cafe Tren<\/span>) so\u011fuk elma \u015farab\u0131 i\u00e7erek t\u00fcm yorgunlu\u011fumuzu att\u0131k. Kent ayd\u0131nlar\u0131n\u0131n ikinci adresi olan \u00d6\u011fretmenevi bah\u00e7esinde bulunan \u00c7ivril K\u00fclt\u00fcrevi’ndeki sergi ve etkinlikler,\u00a0 yerel sanat\u00e7\u0131lara te\u015fvik ve destek olu\u015fun g\u00f6stergesidir. Etraf\u0131m\u0131z\u0131 \u00e7eviren elma yanakl\u0131, kiraz dudakl\u0131\u00a0 ve\u00a0 \u00e7illi \u00c7ivril g\u00fczelleri, yak\u0131\u015f\u0131kl\u0131 civan delikanl\u0131lar\u0131 ile \u00fclke ve d\u00fcnya sorunlar\u0131n\u0131 konu\u015ftuk. Havadan sudan s\u00f6z ettik. Elma, \u015feftali, ceviz ve kiraz\u0131 ile \u00fcnl\u00fc \u00c7ivril, modern ziraat\u00e7\u0131l\u0131kta \u00f6nc\u00fc ve bu verimli topraklarda \u00fcrettikleri sebze ve meyvelerle \u00fclke ekonomisine \u00f6nemli gelir sa\u011fl\u0131yor. I\u015f\u0131kl\u0131 G\u00f6l, GAP gibi karart\u0131l\u0131yor mu? \u0130srail’e sat\u0131laca\u011f\u0131 s\u00f6ylenen ve halk\u0131n sert tepkisine neden olan, endemik flora ve faunalar\u0131n bulundu\u011fu I\u015f\u0131kl\u0131 G\u00f6l <\/span>k\u0131y\u0131s\u0131nda, g\u00fcn bat\u0131m\u0131nda mola verip alabal\u0131k yemenin dayan\u0131lmaz hafifli\u011fini ya\u015faman\u0131n ayr\u0131cal\u0131\u011f\u0131n\u0131 deneyin. \u00d6te yandan, sevdal\u0131 ve ba\u015f\u0131 dumanl\u0131 Akda\u011f yama\u00e7lar\u0131ndan f\u0131\u015fk\u0131ran G\u00fcm\u00fc\u015fsu \u015eelalesi’nin s\u00fctbeyaz\u0131 sular\u0131nda, bayrak k\u0131rm\u0131z\u0131 renge b\u00fcr\u00fcnen k\u0131z\u0131lc\u0131k sat\u0131c\u0131s\u0131 kad\u0131nlar\u0131n g\u00f6zlemesi e\u015fli\u011finde kana kana buz gibi su i\u00e7menin doyumuna ula\u015f\u0131n. Beyce Sultan T\u00fcrbesi’nin bulundu\u011fu H\u00f6y\u00fck’te kaz\u0131 yapan, Prof. Dr. E\u015fref Akay ba\u015fkanl\u0131\u011f\u0131ndaki Ege \u00dcniversitesi ara\u015ft\u0131rmac\u0131lar\u0131n\u0131n yeni bulgular\u0131, \u00fclkemizin ve b\u00f6lgenin tarihi dokusuna \u0131\u015f\u0131k kayna\u011f\u0131 oluyor. 18 bin n\u00fcfuslu \u00c7ivril’de yap\u0131lan ve geleneksel hale d\u00f6n\u00fc\u015fen “\u00c7ivril Belediyesi 15. Uluslararas\u0131 Elma ve K\u00fclt\u00fcr Festivali”, bu y\u0131l 25-27 Eyl\u00fcl 2009’da daha bir anlaml\u0131 kutlanaca\u011f\u0131n\u0131 s\u00f6yleyen \u00e7a\u011fda\u015f, deneyimli ve \u00f6rnek bir \u00c7ivril sevdal\u0131s\u0131 olan Belediye Ba\u015fkan\u0131 Av. \u0130brahim Hakk\u0131 Aslan;<\/span> t\u00fcm engellemelere ve zorluklara kar\u015f\u0131n, bu d\u00f6nemde ger\u00e7ekle\u015fecek yeni at\u0131l\u0131mlar\u0131n ve \u00e7a\u011fda\u015f uygulamalar\u0131n tart\u0131\u015f\u0131laca\u011f\u0131n\u0131 ve de \u00e7al\u0131\u015fkan-yursever \u00c7ivril halk\u0131n\u0131n sanata doyaca\u011f\u0131n\u0131 vurguluyor. T\u0131pk\u0131 \u00c7ivril halk\u0131 gibi, Belediye Ba\u015fkan\u0131 Aslan da Atat\u00fcrk, kitap, elma ve bisiklet tutkunu… <\/span><\/span>Denizli’ye u\u00e7akla ve \u00c7ivril’e her yerden otob\u00fcsle gelmek m\u00fcmk\u00fcn. Yeme-i\u00e7me ve konaklamada sorun yok. Konuksever ve candan \u00c7ivril halk\u0131 sizi bekliyor.<\/span>Gezi haritan\u0131zda, Denizli’nin bu \u015firin il\u00e7esi \u00c7ivril’i i\u015faretlemeyi unutmay\u0131n.
\n<\/span>
\nDEN\u0130ZL\u0130 \u00c7\u0130VR\u0130L \u0130L\u00c7ES\u0130 TAR\u0130H\u0130 GEL\u0130\u015e\u0130M\u0130<\/strong>
\n\u00c7ivril ad\u0131na tarihte ilk kez Myriokephalon sava\u015f\u0131n\u0131 anlatan Bizans Belgelerinde rastl\u0131yoruz. 12. y\u00fczy\u0131ldan kalma bu belgelerde \u00c7ivril ad\u0131 Rum yaz\u0131m\u0131 ile ” Tribritzi ” ve Latin yaz\u0131l\u0131m\u0131 ile ” Cyybrilcimani ” diye ge\u00e7iyor.\u00a0Miryokefalon Sava\u015f\u0131 1176 y\u0131l\u0131nda Sel\u00e7uklular ile Bizansl\u0131lar aras\u0131nda yap\u0131lm\u0131\u015ft\u0131r. Bu sava\u015f\u0131n sonunda Anadolu\u2019da T\u00fcrk yerle\u015fmesi artm\u0131\u015f ve T\u00fcrk yurdu olmas\u0131 sa\u011flanm\u0131\u015ft\u0131r. <\/span><\/span>Sava\u015f\u0131n nerede yap\u0131lm\u0131\u015f oldu\u011fu konusu tart\u0131\u015fmal\u0131d\u0131r. Eldeki tarihi belgeler, bu konuyu yeterince ayd\u0131nlatmaya yetmemektedir. Isparta- Gelendost (Kumdanl\u0131), Karam\u0131kbeli, Sultanda\u011f\u0131 gibi \u00e7e\u015fitli yerler sava\u015f\u0131n kendi y\u00f6relerinde oldu\u011funu iddia ediyorlar ve her y\u0131ld\u00f6n\u00fcm\u00fcnde bu sava\u015f\u0131 t\u00f6renlerle an\u0131yorlar. <\/span><\/span>Tarih\u00e7i Niketas ” Tarih ” adl\u0131 yap\u0131t\u0131nda sava\u015f\u0131n yap\u0131ld\u0131\u011f\u0131 ge\u00e7itin ad\u0131n\u0131 ” Tribritzi ” bi\u00e7iminde yazm\u0131\u015ft\u0131r. Gerek eski gerek yeni Hellen dilinde C harfinin ve bizdeki okunu\u015fuyla C harfinin\u00a0kar\u015f\u0131l\u0131\u011f\u0131 yoktur. C sesini vermek i\u00e7in tz, \u00c7 sesinin vermek <\/span><\/span>i\u00e7in ts kullan\u0131l\u0131r. Di\u011fer yandan yeni Hellen a\u011fz\u0131ndan b harfi bizdeki v’ nin de\u011ferindedir. Demekki ge\u00e7idin ad\u0131 ” Tribritzi ” diye yaz\u0131lmakla birlikte bu yaz\u0131m bizim okuyu\u015fumuzdaki Civrici ya da \u00c7ivrici’ nin de\u011ferindedir.
\nBu ad\u0131n i\u00e7indeki \u00c7ivr-Luwi dilinde ” Bol su, G\u00fcr su ” anlam\u0131nda, ad\u0131n sonundaki -il ise ” Ge\u00e7it, bo\u011faz ” anlam\u0131ndad\u0131r. bunlar\u0131n t\u00fcm\u00fc i\u00e7inden suyun akt\u0131\u011f\u0131 bir do\u011fal ge\u00e7it’ e i\u015faret eder. \u00c7ivril ad\u0131n\u0131n i\u015faret etti\u011fi bu t\u00fcr bir ge\u00e7it ise do\u011fu yan\u0131 ba\u015f\u0131ndaki ” K\u00fcf\u00fc \u00c7ay\u0131 Vadisi’ dir ”
\n\u00dclkemizde \u00c7ivril ad\u0131na ta\u015f\u0131yan bundan ba\u015fka yedi tane daha yerle\u015fme birimi bulunmaktad\u0131r.\u00a0 Sultan H\u00f6y\u00fc\u011f\u00fcndeki yerle\u015fme ile ba\u015flam\u0131\u015ft\u0131r.
\n1954 – 1959 y\u0131llar\u0131 aras\u0131nda \u0130ngiliz Arkeoloji Enstit\u00fcs\u00fc ad\u0131na burada yap\u0131lan kaz\u0131larda M.\u00d6. 4000 y\u0131llar\u0131na tarihlenen buluntular elde edilmi\u015ftir. Bu durumda \u00c7ivril’ in 6000 y\u0131ll\u0131k bir tarihi vard\u0131r.
\nH\u00f6y\u00fc\u011f\u00fcn bilinen ilk sakinleri Arzawa’ lard\u0131r. M.\u00d6. 2000 – 1680 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcren Arzawa’ lardan sonra s\u0131rayla Hitiler’ in, Frigler’ in, Kimmerler’ in, Lidya, Pers, Makodenya Krall\u0131\u011f\u0131, Seleskos Krall\u0131\u011f\u0131, Bergama Krall\u0131\u011f\u0131, Roma \u0130mparatorlu\u011fu, Bizans \u0130mparatorlu\u011fu, B\u00fcy\u00fck Sel\u00e7uklu ve Anadolu Sel\u00e7uklu d\u00f6nemlerini ya\u015fam\u0131\u015ft\u0131r. Daha sonra ise Sahib Atao\u011fullar\u0131 ve Germiyano\u011fullar\u0131 Beyli\u011fi d\u00f6nemlerini ya\u015fayan \u00c7ivril, Mo\u011fol i\u015fgalinden sonra Osmanl\u0131 egemenli\u011fine girer.<\/p>\n
Kurtulu\u015f Sava\u015f\u0131nda \u00c7ivril.<\/strong><\/p>\n
15 May\u0131s 1919 ‘ da \u0130zmir’ i i\u015fgal eden Yunan Kuvetleri bu i\u015fgallerini Ayd\u0131n – izmir y\u00f6n\u00fcnde geni\u015fletmeyi istiyorlard\u0131. Bu ama\u00e7la k\u0131sa s\u00fcrede Ayd\u0131n, Nazilli ve Buldan i\u015fgal edilmi\u015ftir. Ocak 1921 ba\u015flar\u0131nda ise sald\u0131r\u0131lar\u0131n\u0131 s\u00fcrd\u00fcren Yunan kuvvetleri U\u015fak istikametinden gelerek 8 Ocak 1921′ de \u00c7ivril ve \u00e7evresini i\u015fgal ederler. Bu \u0130\u015fgal \u00c7ivril’ in ilk i\u015fgali olup 9 g\u00fcn s\u00fcrm\u00fc\u015ft\u00fcr. takip eden aylarda Yunan Kuvvetleri \u00c7ivril’ e yeniden taarruza ge\u00e7tiler. \u00c7e\u015fitli \u00e7at\u0131\u015fmalardan sonra 1 Nisan 1921′ de ikinci Yunan i\u015fgali ba\u015flar.
\nYunanl\u0131lar bu i\u015fgaller s\u0131ras\u0131nda halka \u00e7e\u015fitli eziyetler yapm\u0131\u015flar, kendi i\u015flerinde sorla \u00e7al\u0131\u015ft\u0131rm\u0131\u015flar hata kendi istirhamlar\u0131n\u0131 bile kazd\u0131rm\u0131\u015flard\u0131r.
\nHalk\u0131n b\u00fcy\u00fck ve k\u00fc\u00e7\u00fck ba\u015fl\u0131 hayvanlar\u0131n\u0131 alm\u0131\u015flar, gerekti\u011finde erzak ikmali i\u00e7in yiyeceklerini dahi\u00a0 toplam\u0131\u015flard\u0131r. O kadar ilerlemi\u015flerdiki k\u00fcmesteki bir tek tavu\u011fa bile g\u00f6z koymu\u015flard\u0131r. O g\u00fcnlerde Yunan askerleri taraf\u0131ndan s\u00f6ylenen ” iki yumurat bir tavuz, haydi \u00e7abuk \u00e7abuk” s\u00f6zleri bu durumu a\u00e7\u0131k\u00e7a anlatmaktad\u0131r.
\nYine o g\u00fcnlerde I\u015f\u0131kl\u0131 Akg\u00f6z P\u0131nar\u0131 yak\u0131lar\u0131nda Karakol kurmu\u015f olan Yunanl\u0131lara bir grup T\u00fcrk Genci bask\u0131n yaparak 13 Yunan askerini \u00f6ld\u00fcr\u00fcr. Bunun \u00fczerine Yunan askerleri Sar\u0131baba Da\u011f\u0131 \u00fczerindeki Bengi Tepesine toplar\u0131n\u0131 \u00e7\u0131kar\u0131p Yenik\u00f6y, Yuvak\u00f6y ve Akda\u011f k\u00f6ylerini top ate\u015fine tutup bu k\u00f6ylerimizi yakm\u0131\u015flard\u0131r.
\nBenzer olaylar Cabar k\u00f6y\u00fcm\u00fczde de ya\u015fanm\u0131\u015f 90 ile 100 aras\u0131nda insan\u0131m\u0131z katledilmi\u015ftir. Bu ve benzer olaylar\u0131 ya\u015fayan \u00c7ivril halk\u0131 Anadolunun i\u015fgaline sessiz kalmam\u0131\u015ft\u0131r. D\u00fc\u015fmana daha derli toplu kar\u015f\u0131 koyabilmek amc\u0131 ile 1919 y\u0131l\u0131nda \u00c7ivril M\u00fcdafa-i Hukuk Cemiyetini kurmu\u015ftur. Bu Cemiyetin kurulmas\u0131nda \u00c7orbac\u0131o\u011flu Mehmet Ali A\u011fan\u0131n b\u00fcy\u00fck gayretleri vard\u0131r. Cemiyetin faaliyete ge\u00e7mesiyle birlikte \u00c7ivril halk\u0131 g\u00f6n\u00fcll\u00fc erinden 200 ki\u015filik bir s\u00fcvari ve piyade birli\u011fi olu\u015fturur. Bu yola \u00e7\u0131kt\u0131ktan 3 g\u00fcn sonra 100 s\u00fcvariden olu\u015fan 2. birli\u011fi de cepheye sevk eder. ( 7 Eyl\u00fcl 1920 )
\n\u00c7ivril’ de olu\u015fan bu Kuva-i Milliye hareketine \u0130stanbuldan Te\u011fmen Fehmi ( Karaba\u011fl\u0131 ) isminde bir g\u00f6n\u00fcll\u00fc vatanseverde kat\u0131lm\u0131\u015ft\u0131r.
\nCemiyet askerin d\u0131\u015f\u0131ndan ayni yard\u0131mlarada ba\u015flanm\u0131\u015ft\u0131r. Bu ama\u00e7la ilk anda arpa, bu\u011fday ve saman gibi yard\u0131mlar yap\u0131l\u0131yordu. Daha sonra para yard\u0131mlar\u0131 ba\u015flad\u0131. 14 A\u011fustos 19192 da Ayd\u0131n savunmas\u0131na yard\u0131m i\u00e7in 200 Lira g\u00f6nderilmi\u015ftir. Yard\u0131mlar konusunda il\u00e7eler aras\u0131nda adeta bir yar\u0131\u015f ba\u015flam\u0131\u015ft\u0131r. \u00c7ivril Askerlik \u015eubesi Ba\u015fkan\u0131 2. ay\u0131n d\u00f6rd\u00fc 1920 tarihinde Burdur Askerlik \u015eubesi Bankas\u0131na yad\u0131\u011f\u0131 yaz\u0131da “\u00c7ivril Heyeti Milliyesinin” bu ana kadar cepheye g\u00f6nderdi\u011fi asker ve zahire ile fakirli\u011fe ra\u011fmen birincili\u011fi kazand\u0131\u011f\u0131n\u0131 ifade ediyordu. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi il\u00e7e halk\u0131 Kuva-i Milliyenin ikmali i\u00e7in elinden geleni yapm\u0131\u015f bu konuda \u00e7evre il\u00e7eler i\u00e7inde en \u00e7ok yard\u0131m eden il\u00e7e \u00fcnvan\u0131n\u0131 elde etmi\u015ftir. 26 A\u011fustos 1920 Ye gelindi\u011finde Y\u00fcce \u00d6nder Atat\u00fcrk’ \u00fcn ba\u015flatt\u0131\u011f\u0131 B\u00fcy\u00fck Taaruz da k\u0131sa s\u00fcrede \u00fcst\u00fcnl\u00fc\u011f\u00fc ele ge\u00e7iren T\u00fcrk birlikleri Yunan’ \u0130zmir’ e do\u011fru kovalamaya ba\u015flam\u0131\u015ft\u0131r. Bunu haber alan \u00c7ivril’ deki i\u015fgalci Yunan birlikleri 30 A\u011fustos 1922 De \u00c7ivril’ i terk ederek u\u015fak istikametine do\u011fru ka\u00e7maya ba\u015flam\u0131\u015flard\u0131r. Ka\u00e7arkende Tren istasyonundaki kendi erzaklar\u0131n\u0131 koyduklar\u0131 ambar ile Askerlik \u015eubesi binas\u0131n\u0131 yakm\u0131\u015flard\u0131r.B\u00f6ylece 80 Asker ve pek\u00e7ok Sivil insan\u0131m\u0131z\u0131 \u015fehit verdi\u011fimiz, \u00e7ekti\u011fimiz ac\u0131lara T\u00fcrk\u00fcler yakt\u0131\u011f\u0131m\u0131z 523 g\u00fcn s\u00fcren kabus bitmi\u015ftir. \u00d6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze kavu\u015ftu\u011fumuz 30 A\u011fustos 1922 tarihli bu g\u00fcn hery\u0131l \u00dclkemiz’ in Zafer Bayram\u0131 ve \u0130l\u00e7emiz’ inde Kurtulu\u015f G\u00fcn\u00fc olarak hery\u0131l b\u00fcy\u00fck bir co\u015fkuyla kutlanmaktad\u0131r.<\/p>\n
\u00c7\u0130VR\u0130L BELED\u0130YES\u0130\u00a0ULUSLAR ARASI ELMA – TARIM VE K\u00dcLT\u00dcR FEST\u0130VAL\u0130
\n25-26-27 EYL\u00dcL\u00a0TAR\u0130HLER\u0130 ARASI YAPILIYOR<\/p>\n","protected":false},"excerpt":{"rendered":"
Elma G\u00fczeli \u00c7ivril \u00c7iivril sevdal\u0131s\u0131 olan Belediye Ba\u015fkan\u0131 Av. \u0130brahim Hakk\u0131 Aslan \u00f6rnek bir yerel y\u00f6netici. Ege Denizi kararmadan ve Anadolu’yu d\u00fc\u015fmanlar yeniden sarmadan; Ege’nin bereketli, yi\u011fit, \u00e7a\u011fda\u015f ve ayd\u0131nl\u0131k y\u00fcz\u00fc \u00c7ivril’deyiz. Rehber arkada\u015f\u0131m, edebiyat \u00f6\u011fretmeni Emin Aslan ile\u00a0 \u00c7ivril’i \u00e7evreliyoruz. Zaman\u0131m\u0131zdan 9500 y\u0131l eskilere uzanan ve tarihi miras\u0131m\u0131za \u0131\u015f\u0131k tutan kaz\u0131larda \u00e7\u0131kan bulgulardaki Beyce …<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[65],"tags":[],"_links":{"self":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/125"}],"collection":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=125"}],"version-history":[{"count":3,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/125\/revisions"}],"predecessor-version":[{"id":5373,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=\/wp\/v2\/posts\/125\/revisions\/5373"}],"wp:attachment":[{"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=125"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.dursunozden.com.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}