{"id":11181,"date":"2022-04-16T02:36:10","date_gmt":"2022-04-15T23:36:10","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=11181"},"modified":"2022-07-29T01:34:03","modified_gmt":"2022-07-28T22:34:03","slug":"makkah-water-ways-and-holy-water-zamzam","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=11181","title":{"rendered":"MAKKAH WATER WAYS and HOLY WATER ZAMZAM"},"content":{"rendered":"\n<p><strong>Writer: DURSUN OZDEN<\/strong><\/p>\n\n\n\n<p>&#8211; 4 thousand year old story on holy land.<\/p>\n\n\n\n<p>&#8211; The story of&nbsp;<a href=\"http:\/\/tureng.com\/search\/the%2520compassionate\">compassionate<\/a>&nbsp;water began with Hacer.<\/p>\n\n\n\n<p>&#8211; Mankind have been landed on edge of water in every stage of history.<\/p>\n\n\n\n<p>&#8211; In waterless places , they had carried water far away, from under ground, above ground.<\/p>\n\n\n\n<p>&#8211; Historical water monuments as an engineering marvel. And here, one of them is Makkah Waterways.<\/p>\n\n\n\n<p>&#8211; A belief story on trace of sand, in mystery of water.<\/p>\n\n\n\n<p>&#8211; Makkah water monuments builded by Z\u00fcbeyde, the doughter of Abbasid ruler Harun Re\u015fid and Mihrimah the doughter of Ottoman ruler Kanuni Sultan S\u00fcleyman.<\/p>\n\n\n\n<p>&#8211; Makkah Waterways map, which was drew in the period of Abd\u00fclhamid 2nd and found last year, was our main guide.<\/p>\n\n\n\n<p>&#8211; Now, it is time to be precious as water\u2026<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>Water is the source of life. Water is our most valuable asset. The place occupied by water in our culture, our civilisation is unique. In our language there is a saying that goes \u201cMay you be precious like water.\u201d In our civilization, in the Holy Koran, in the Verse; Allah decrees; \u201cWe created all living creatures from water\u201d. When we think of water these are what comes to our minds. But of course we also remember Zamzam water, in addition to the holiness of this water there is a second holiness. And this is the fact that, it is a link in a chain that spreads from Prophet Ismail to our Holy Prophet and this chain has continued to this day.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>Everything, every living thing, has found life with water. As understood from this expression in the Ayat al Karima, water is exceptionally important in the sustainment of living things and human life. It is not possible to sustain life without water.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>It is a universally known fact that the date holds an importance as great as water. The date, which was always supplied for the Muslims who performed their Hajj duty, took a guiding role in the waterway that was built by Zubaidah.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>The engineers of the time, who were researching in the environs of Mecca, found a garden of dates in the spring locale of Ayn al-Zubaidah, the Zubaidah Water. Of course, just like every green thing that points to existence of water, this garden of dates points to the existence of water. They researched and supplied the water from a depth of 30 meters. The dates, which were grown in the gardens that were irrigated with that water, were offered for the nutrition of the hajjis. When Zubaidah was informed of this news, she said, \u201cPeople are more important than trees. Those trees can be neglected, but take that water and bring it to Mecca. Find a way to accomplish this\u201d.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Yahya Hamza Koshak<\/strong><\/p>\n\n\n\n<p>Sultan Zubaidah is the wife of Abbasid Caliph Harun al-Rashid. As Mecca flourished and grew, the Zamzam Well fell short of meeting the demands of people. And Sultan Zubaidah contemplated how to supply water to Mecca. She merged Hunayn, Saqabah and Sherai water canals following the Jabal Al-Nur Mountain route. Then, she brought it from Jabal Al-Nur Mountain to Misfalah also known as Majid Well.<br>It was one of the water canals built by Sultan Zubaidah. Zubaidah Waterway was the main canal coming from the old Ta\u2019if road to Mecca entering from Misfalah. Sultan Zubaidah had a second canal built from Numan Valley to Arafat, Muzdalifah and Al-Mina. Years passed under these conditions. The water in Zubaidah Waterway was fresher and richer than all other resources.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>It will be reasonable to state that Ayn al-Zubaidah is a marvel of thought when we consider the characteristic features of this waterway that was constructed in the Abbasid Period and the facilities of that time. The engineering techniques, which were used in the Zubaidah Waterway throughout its course, hold details that are admired today by many experts.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>This water, which was brought up to Aziziye locality, again came across a great obstacle. That obstacle involved going through very hard rock layers.Ayn al-Zubaidah is not only a charity marvel but also an engineering marvel. Accomplishing this with the technology of that time goes beyond our understanding.There are many aspects that we cannot figure out. Firstly, there is a very low slope. In other words, the slope, in which the water must be taken from its source and brought up to Haram-al-Sharif, is about five per thousand. We cannot comprehend how this was measured with the devices of that time and how this was implemented under the ground.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Zekai Sen<\/strong><\/p>\n\n\n\n<p>The visitors of the area have probably seen it; I don\u2019t want to call it a back-up for Zamzam Well, but AinZubaidah waterway was built to supply water to Meccans. This <em>kariz <\/em>system in Numan Valley in Ta\u2019if is a technological wonder. This technology was widely used in Iran, Middle Asia and even Spain.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Yakup Basmaci<\/strong><\/p>\n\n\n\n<p>Ain Zubaidah springs from clearly-cut valleys and mountains known as the Scarped Mountains. The valley closest to Mecca Mukarramah, or more precisely Arafat, is Numan Valley. According to our studies, this valley daily delivers 30.000 or 40.000 m3 of water. That\u2019s a major thing. A resource of water to provide all the water required for Mecca, which had a population of a couple of thousands in 1970s. Ain Zubaidah had a flow rate of 20-30 cubic meters during the Ottoman renewal period and in 1970s, when the water gallery to Mecca was treated to prevent leaks. For Mecca Mukarramah of that time, 30.000 m3 of water was adequate for 300.000 and even 400.000 people. As the population grew rapidly, they analyzed the water of the Red Sea and developed a new system. Ain Zubaidah is a <em>qanat<\/em> system found throughout the Middle East, Pakistan, Iran and of course Turkmenistan. It was built with a beam system.&nbsp;<\/p>\n\n\n\n<p><strong>Dr<\/strong>. <strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>When we study the qanats, we see that some of them have a diameter of one meter. Some of them are as big as this room. A cow can enter it. Why? That is because this measurement changes according to the amount of water that is collected in Saudi Arabia. If the valley is big, then that qanat is constructed big. If the amount of pouring water is low, a small qanat is constructed. This is the scientific aspect of the work. When we examine the channel slope, we observe that it was designed very well. The water is not caught in whirlpools; sunrays and salt sediments do not accumulate in here. As I have just said, it was designed very well. The water reaches up to Arafat. It is distributed on the Hill of Forgiveness. They call it \u2018Jabal al-Rahmah\u2019. Most of the people are there on the eve. There are nearly two hundred and forty beautiful water tanks in the place where they distribute the water. Most of them are used as warehouse. Some of them are on the mountains. Therefore, water is conveyed to the people in different places via gravity. Some of them are for camels and sheep while the covered and clean ones are for people.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Zubaidah Waterway, which was built in the 8<sup>th<\/sup> century AD, is the greatest indication of how the technology which was used at that time, still holds quite considerable details today. Zubaidah Waterway, which was built with great meticulousness and which eliminated the water problem in Mecca, continues to fulfill the water need of hajjis who come to visit the holy lands with another route and fittings that are engineering marvels.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>We have a large project that is based upon improving the Zubadiah Waterway as much as possible. We are studying its slope by taking the historical findings into account. We are studying its structure in scientific dimensions. The foundation, which was led by Zubadiah, is with us. Zubadiah Waterway is a very beautiful water source system that has been supplying potable water from Naman Valley to Arafat, Muzdalifah, Mina and Mecca Al-Mukarramah for 12 centuries. This project was conducted in the seventh or eighth century in the period of the Abbasid Caliphate with the design and investment by the Muslims of Baghdad. This awe-inspiring project was performed under the supervision of Zubadiah. To define it from a scientific perspective, I must say that this is one of the best water source projects that I have ever seen in my life.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Zubaidah Waterway, which is an engineering marvel, evokes the features and measurements of qanat, kariz, falaj and the gallery system that is existent in many countries of the world with its texture that is seen&nbsp; underground and on the surface.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>When Zubadiah Waterway is mentioned, \u2018kanavat\u2019, \u2018hazarat\u2019, \u2018hazzanat\u2019, \u2018bazzanat\u2019, \u2018ehvat\u2019, and \u2018uyun\u2019 are among the first qanats that come to mind. The amount of water, which has been entering these qanats for twelve centuries, ranges from 30 thousand to 40 thousand cubic meters. Its total distance between Naman Valley and Mecca Al-Mukarramah is approximately 40 kilometers. The length of the qanat is 32 kilometers including the distribution system. There are 286 harazats that have been shown to me in this project. Some of them were destroyed. I have no information regarding those. I am sure that there are more than 286 of them. However, I have found only 286 harazats. The number of bazanats, which are water tanks, in Mecca Al-Mukarramah is 39. All waters move via gravity. They move from the source to the houses via gravity. When we examine the kanavat system from a scientific perspective, the fact that we see their positions were selected very well is another feature that adds beauty to Zubadiah Waterway. The selection of these positions is not random. It was performed according to scientific foundations. I&#8217;m sure that these scientific selections were performed by the best scientists. Why is this project very good? That is because it has kept carrying water for twelve centuries. Everyone talks about sustainability these days. If this system can carry water for twelve centuries, this is a sustainable design. Many new projects are being performed now. None of them will remain after ten, fifteen or twenty years. However, this project will remain functioning. If it is studied and cared well, this project will continue to exist for many years to come.<\/p>\n\n\n\n<p><strong>Dr.<\/strong> <strong>Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>Many important developments occurred around that water source throughout Islamic history. That is to say, the entire Islamic world, which spans five continents, aimed to drink from the Zamzam water. To bring water here and to carry water from here always preoccupied the minds of the great figures of the Islamic state. Very important waterways were built from the Abbasid Period to the last stages of the Ottoman Empire, and water was supplied.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>The Ottomans, who served the holy lands between 1517 and 1919, cleaned all the wells that survived from the Abbasid Period to their time; opened up wells; and constructed cisterns and dams. Since Mecca, in which big dams were built against the great floods that reached up to the doors of Baytullah, is the focal point of the Islamic world, it also has a distinct significance for the Ottoman Empire.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Of course, Ayn al-Zubaidah was built by a woman named Zubaidah. Many people claim that the women had no activity in Islam. She is a woman, and she built all these structures a long time ago.<\/p>\n\n\n\n<p>According to an account, this was a very expensive project. When all her money was spent for the project and she had no money left to pay the workers, she sold all her diamonds in Baghdad in order to pay for the efforts of the workers. She asked her family and her husband to give more money. She spent so much money for this project. We have been praying for her for twelve centuries. As I said, I am grateful for all administrators, princes and other people who have supported this project from the Abbasid Caliph to our time.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>The Ottoman Empire, which provided the Islamic world with rare works performed by great masters, takes its place on the stage of history. The Ottoman Empire put forward the desire to serve the holy cities even before the holy land came under Ottoman rule. In fact for centuries the Ottoman regional policy had been based on \u2018bringing services\u2019 and the sultans saw themselves as the guardians of the holy land. When the Hejaz region was under Mamluk rule, the aid sent by Ottoman sultans and the people shows the love our ancestors felt toward the sacred land.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Zekai \u015een<\/strong><\/p>\n\n\n\n<p>First of all, we have so many great services done for&nbsp; that region, especially for Mecca and Medina during the Ottoman Empire period\u2026 Today, people who go to umrah, to hajj first see the porticos at Kaaba. Previously, there used to be a citadel nearby, to protect the region. But apart from these, so many great services related to water that are hidden from view were brought to Mecca and Medina during the Ottoman period.&nbsp;<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Beginning with the time of Yavuz Sultan Selim, the Ottoman Empire identified the service for the Hejaz Region as a service of top priority. The Empire tried not to hinder the services for Hejaz, Mecca, Medina and their environs even at the time of the greatest wars and under any circumstance. Among the primary services are the safety of the roads, safety of the hajjis, facilitation of the transportation for the hajjis, fulfillment of the needs of the hajjis, supply of water as well as health issues. None of the sultans of the Ottoman Empire ever distanced himself from these duties. These services were never interrupted in spite of the wars in various fronts and the hardships that were experienced especially in the last stages of the Ottoman Empire.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Fountains, cisterns, water channels and waterways&#8230; These structures, each of which can be identified as a work of art, are the most elegant traces that were brought to the Islamic world by the Ottoman Empire.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>The reservoirs at Muzdalifa, at Arafat still exist. They brought water all the way to Mecca. They provided water to the pilgrims. Again, numerous charitable monuments built by our ancestors for this purpose still stand at Mecca and around the city\u2026 Islamic civilization is a water civilization and for both the Seljuks and the Ottomans, for our ancestors, this gained an even greater importance. Our ancestors built fountains, wells, water canals, waterways everywhere. As their grandchildren, our responsibility is to continue this grand insight and understanding, to explain the importance of water and to live accordingly.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Gifts were sent with the Surre Procession, lands that yielded high income were dedicated on behalf of Haramayn in the periods of Y\u0131ld\u0131r\u0131m Bayezid, \u00c7elebi Mehmet and Sultan Murat II. Sultan Mehmet the Conqueror transferred money to the region from the valuables obtained from the conquest of \u0130stanbul. Additionally, the efforts shown for the safety of the Hajj roads, for the building of the Hejaz railroad and to relieve the water shortage in the region are the biggest examples of the ways the Ottomans protected the holy land. This historic structure, which was designed by Mimar Sinan in the holy lands, is a proof of being blessed like water. Mihrimah Sultan, for whom he had this work built, is just like a mother who is still remembered with benediction for the charitable work that she performed for the people of Mecca.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Following the Abbasids, the Ottomans took over. Excuse me if I say the name of that woman wrong even if I have heard her name many times. She is a good woman and her story is very beautiful. She is from \u0130stanbul. She came to Mecca and detected problems in the Zubadiah Waterway. So, what did she do? She solved all problems by paying from her own pocket. She supplied all the money that was required for the repair. She gave a large sum of money in order for the water to reach Haram in Mecca from its source.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>The 40-km waterway \u2013 which was constructed by Harun al-Rashid, the ruler of the Abbasids, for his wife Zubaidah upon a dream that she saw according to an account, and which spans from Mount Ta\u2019if to Mecca \u2013 is the first of the historical structures in the holy lands that survived to our time. The second one is the 24-km Mihrimah Sultan Waterway that was built between Arafat and Mecca by Mimar Sinan for Mihrimah Sultan, the daughter of Suleiman the Magnificent and H\u00fcrrem Sultan.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Yahya Hamza Koshak<\/strong><\/p>\n\n\n\n<p>After a long time had passed, the other waters coming to Mecca started to become salty and to diminish. People began to complain of water shortage. Until Sultan Suleiman the Magnificent\u2019s daughter Mihrimah Sultan. She gave the order that the water from Mina be brought to Mecca. Mihrimah Sultan had connected the water from Mina with the old Zubaida waterway via a water canal under the Emirate. The palace of the old King Faisal had been connected to the water canal under the current Emirate with the other Zubaida canal coming from the old Taif road.&nbsp;<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Our ancestors have a saying: \u201cSkill is subject to compliment; the goods that find no customer are considered a loss\u201d. The fact that the Empire was experiencing its golden age in economic and political terms and the fact that there were such charitable people was influential in Mimar Sinan\u2019s setting forth his skills, and such facilities provided Mimar Sinan with great opportunities.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>For Mimar Sinan, chief architect of the Ottoman, the woman he loves is the one that gives life. Two of his works, which confirm this idea, are the mosques that he built on the two coasts of \u0130stanbul on behalf of Mihrimah Sultan. These mosques, which are located in Edirnekap\u0131 and \u00dcsk\u00fcdar respectively, witness a celestial sight on March 21, which was Mihrimah Sultan\u2019s birthday. When the sky is vieved on this date from Mihrimah Sultan Shrine in S\u00fcleymaniye and from the Maiden\u2019s Tower, one can observe that the Sun sets behind one of the mosques and the full Moon rises behind the other. This meeting of the Sun and the Moon shows Mimar Sinan\u2019s love for Mihrimah Sultan. It can be stated that this love is enlivened again in the sky. The waterway, which was granted to the holy lands by Zubaidah in the 8<sup>th<\/sup> century AD, was taken no and repaired centuries late by a woman again. For that reason, Mihrimah Sultan went down in history for not just her charity but in terms of the place and importance of women in the Islamic world.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Turks built the Zubaidah Waterway that spans from the beginning of Mecca, which we call Mahbas Al-Jin, to Haram Region. Of course, this was accomplished with the help of that woman. That woman spends a lot of money for this task. There are also many Turkish sultans who helped this project. During their rule, these sultans sent engineers and workers when the Zubaidah Waterway was damaged. Both local engineers from Mecca and other engineers from neighboring countries and cities like Egypt, Turkey, Damascus and \u0130stanbul were tasked. As I said, all these developments happened in the period of the Ottomans.<\/p>\n\n\n\n<p><strong>Dr.<\/strong> <strong>Yakup Basmac\u0131<\/strong><\/p>\n\n\n\n<p>And here we saw the union and togetherness of the Islamic world, seeing how fraternities, closeness between people could survive for over a thousand years through providing water made us very happy and I know that this is a way of life for us too. Ottoman monuments need to be protected; but if we revive the services of the Ottomans as a function, a duty, the principle of being useful, this would give us the opportunity to plan and build new monuments again.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>The Ottoman Empire, which served the holy lands for 400 years, did not neglect this region even in its hardest times. An 80-km water distribution line, which was built during the rule of Abd\u00fclhamit II and which spanned from the coast of the Red Sea to Mecca, and the Mecca Waterway Project guide new activities even today as money of engineering. A 1\/4000 scale contour Mecca Waterway Map, which has been recently found in \u0130stanbul, is another proof of the importance attached to the holy lands by the Ottoman Empire.<\/p>\n\n\n\n<p><strong>Dr<\/strong>. <strong>Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>There are certainly many beautiful messages in Islam about water. For instance, the believers are advised not to waste the water. The believers are given an education. Do not waste the water even if you are performing ablution by a river or a sea. Think about a large water body that flows. You are by the sea. You are by the lake. Our books advise us to use the water without wasting it even if we are by a water body.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>When global warming and climate change are taken into account, we see that the importance of water has increased much more compared to the past. For that reason, the Islamic world devotedly implements the studies, which are led by the sustainable projects, in line with the established collective consciousness.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>This historical process has continued for centuries in a healthy and safe manner. Therefore, when people say, \u201cBe sacred like water\u201d, we really comprehend that water is a very sacred thing for us. In view of this comprehension, the Organization of Islamic Cooperation has prepared the water vision. That is because water will be one of the most important reasons for the problems that will arise among states and communities in the 21<sup>st<\/sup> century. The problem will not be the water itself, but the shortage of water.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Our world is becoming a desert day by day due to the drawn and dried-up water sources. Against this threat, local, regional and international organizations including governments point out the strategic importance of water and try to find a solution in regard to this. The studies, which are conducted to fulfill the water need of Mecca, gain importance in this respect.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Mecca and its environs are depended on purifying the water from salt. As the government, we want to build a backup system that will provide us with water in case the treatment networks malfunction. We have 10 professors for the design of this unit. We are now designing the underground dam. We are designing the well system that takes the water from the back of the dam and connects all wells to the tanks located in Arafat, Muzdalifah and Mina. Moreover, we want to build a museum to show the beauty of this project and its scientific aspect to the people, hajjis, local community and the people who come here as guests. You can see many beautiful things in this project. You can see the decoration, science, underground and surface qanat designs. Imagine the water coming from its source to your house for 40 miles via gravity.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>On the other hand, Dr. Usama Al Bar, the Mayor of Mecca, who asserted that the Zamzam has not dried up for thousands of years and will not dry up in the future, clarified a number of problems faced by Mecca. Usama Al Bar, emphasized that the population of Mecca reaches 4 million in Hajj seasons and they are determined to solve the problems such as the narrowness of the circumambulation area and the traffic jam, said, \u201cIn the past, 300 thousand people could perform their prayers in the Kaaba at the same time. We increased this number to one million thanks to the stories that we added. 2 million people will be able to perform their prayers at the same time thanks to the stories and the new courtyard that will be added to the circumambulation area.\u201d Al Bar, who announced that construction vehicles would level the Omar Mountain after the end of the Hajj season, stated that the courtyard of the Kaaba would be enlarged by doing so. Will the Ottoman porticos, which constitute a work of art, be demolished during these extension operations within the Kaaba project? Time will tell.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Zekai \u015een<\/strong><\/p>\n\n\n\n<p>If we ask, \u201cWhat is Ayn al-Zubaidah?\u201d, we can state that it is a marvel of thought in that period. Water wants to move in the ground, but it cannot move in the environments where there are a number of very small particles. What did they do? Let\u2019s think about that. For instance, let\u2019s say that a sewer excavation will be performed and pipes will be laid. First, we open a pit along the pipe route. Imagine a pit that spans over such distance. What do they aim to do by placing large rocks in the lower section of the pit? It is a sort of pipe today to move the groundwater comfortably in the ground. However, what happens to the water when the pipe cracks up due to a weak spot? The water is blocked by it. These are not like that. How long are they? These do not crack up. They are completely formed of rocks. Imagine a tunnel under the ground. That tunnel has sections for people to walk on. It was filled with large stones, blocks or pebbles in order for the water to flow. Naturally, it does not require any energy except for the gravitational energy. The water was brought to Mecca from the upper sections of the valleys around Ta\u2019if.<\/p>\n\n\n\n<p><strong>Mehmet Ali Bulut<\/strong><\/p>\n\n\n\n<p>Mecca is a female&#8230; Although it seems masculine, it is actually a feminine city. It has a connection with three women. It is very interesting that there is a woman, Hazrat Hajar, in its foundation. Then, there is Zubaidah, the wife of the Harun al-Rashid, who came to city\u2019s rescue for water with her individual facilities. She brought water. When this waterway deteriorated and water shortage began in Mecca again, another woman took the stage. Mihrimah Sultana, who was the daughter of Suleiman the Magnificent, brought water there.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Zamzam, the birth of which was witnessed by Hazrat Hajar, was given a waterway in the Abbasid Period with the charity of Zubaidah. In the Ottoman Period, this waterway was renewed and it continued its service for the hajjis with the devotion of Mihrimah Sultana.<\/p>\n\n\n\n<p><strong>Samet Ayka\u00e7<\/strong><\/p>\n\n\n\n<p>This point that you see on our left side is a water channel known as Ayn al-Zubaidah that was built by Zubaidah, the wife of Harun al-Rashid, from a water source that was forty kilometers away from here in order to fulfill the water need of the hajjis using her own personal wealth without spending any money from the state treasury.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Mecca has always been the focal point of the Islamic world that spans over five continents. The Ottoman Empire had expressed its wish to serve Haramayn even before the holy lands came under its rule. The Ottoman Empire performed important activities regarding the Zamzam and waterways for 400 years between 1517 and 1919 when it ruled over the Arabian Peninsula.<\/p>\n\n\n\n<p><strong>Mehmet Ali Bulut<\/strong><\/p>\n\n\n\n<p>Yavuz Sultan Selim wrote to Suleiman the Magnificent from Egypt. He said, \u201cFrom now on, if a hajji is not able to arrive in the Kaaba after setting out from his house because of human intervention, the responsibility is on us.\u201d The truth is hidden here. He says that it is their concern if anyone sets out from his house from any place in the world and cannot reach Mecca. He says that everyone must be able to arrive in Mecca. This is the philosophy.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>There are many facilities that survived up to our time and that can be listed among these services. The additions, maintenance and repair work, which were performed on Ayn al-Zubaidah, come first among these services. There are also water structures that were constructed in Jeddah, the first door for the hajjis who arrive in the Arabia and Hejaz by sea. Water is brought to Jeddah today from a water source that is called Ayn al-Wazir, the Vizier Water.&nbsp;<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>The Ottoman Empire, with a mission to preserve what existed in the holy lands, renewed the channels, bridges and wells. They also repaired and cleaned the structures that were in unserviceable condition. Among these services, the ones that were related with the Zamzam and Ayn al-Zubaidah were performed at the time of Suleiman the Magnificent with the closeness felt by his daughter Mihrimah Sultan a towards the holy lands and Zubaidah.<\/p>\n\n\n\n<p><strong>Samet Ayka\u00e7<\/strong><\/p>\n\n\n\n<p>This water channel, which was renovated again by Mihrimah Sultana, the daughter of Suleiman the Magnificent, was lengthened from here up to Muzdalifah and even Mecca, and it was put at the disposal of the hajjis in this way.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Sultan Selim of the Ottoman Empire had everything renewed in Haram. He had over 500 porticos (domes) built. The interior sections of the domes were decorated with Islamic art. On the other hand, Ottomans\u2019 water and waterway services, which began with Mihrimah Sultana within four hundred years in which the Empire ruled over the holy lands, continued at intervals until the period of Abd\u00fclhamit Han.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Abd\u00fclhamit Han had the first water treatment facility built in the 1900s for the hajjis and other people to reach water and not to be deprived of it. It was built using the latest technologies of the time. It was a pioneering facility in Arabia and the world. Today, the process is called desalination, that is to say, purification of the seawater. It is called tahriya in Arabic, and it means demineralization. The facility was put into service in 1904-1905.<\/p>\n\n\n\n<p><strong>Narrator<\/strong><\/p>\n\n\n\n<p>Zamzam, which has been offering cure to the Islamic world for 4 thousand years as a symbol of belief, brings another heritage from the past to our time with the traces of the Ottomans. The expression of the respect and love felt by the Ottoman Empire for the holy lands finds meaning with the rare works that were built for the Zamzam. This journey, which we have embarked for the holy water, will span from the Ottoman Empire to our time. The hearts, which come together in the Hajj journey, will find a voice with the cure of Zamzam and the unity of belief&#8230; The observations of the believers who went to the holy lands for Hajj and Umrah, and the effects of these lands on their lives will be a source of inspiration for those who will perform Hajj and Umrah, and shed light on their sacred journey.<\/p>\n\n\n\n<p>One of the most important threats that await the world is aridity due to global warming and climate change. Just like every water source on earth, the conscience consumption of the Zamzam holds a great importance for the entire humankind. The mutual activities performed by the Islamic world for water consumption bring along the precautions that are taken for the Zamzam. The representatives of many national and international organizations such as World Health Organization, UNESCO and the Organization of Islamic Cooperation conduct serious studies regarding the strategic importance of water, water usage awareness, water culture and water vision.<\/p>\n\n\n\n<p><strong>Dr. <\/strong><strong>Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>We prepared a document by bringing together the ministers who are responsible for water from all Islamic countries and from 57 countries that are members of our organization. After a long technical preparation, this document was submitted to the ministers in their meeting and ministers from 57 countries accepted it. Now, this water vision has determined the basic principles and parameters on how the cooperation regarding water will be established, how we will treat water and how the water must be protected and utilized in the best manner as a divine thing. Our wish is that the cooperation among the governments of the Islamic countries will reach concrete results around this water vision document\u2026<\/p>\n\n\n\n<p>Documentary Director and Written by: <strong>Dursun OZDEN<\/strong><\/p>\n\n\n\n<p><a href=\"http:\/\/www.dursunozden.com.tr\">www.dursunozden.com.tr<\/a><\/p>\n\n\n\n<p><a href=\"mailto:ozdendursun@gmail.com\">ozdendursun@gmail.com<\/a><\/p>\n\n\n\n<p><strong>MEKKE SUYOLLARI &amp; Zemzem Mucizesi<\/strong><\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131 (Spiker)<\/strong><\/p>\n\n\n\n<p>&#8211; Kutsal topraklarda ge\u00e7en, 4 bin y\u0131ll\u0131k bir \u00f6yk\u00fc&#8230;&nbsp;<\/p>\n\n\n\n<p>&#8211; Hz. Hacer ile ba\u015flayan, rahmet ve rahim olan suyun \u00f6yk\u00fcs\u00fc&#8230;<\/p>\n\n\n\n<p>&#8211; Tarihin her d\u00f6neminde; insano\u011flu, suba\u015f\u0131n\u0131 yurt tutmu\u015ftur.&nbsp;<\/p>\n\n\n\n<p>&#8211; Suyun olmad\u0131\u011f\u0131 yerlere de \u00e7ok uzaklardan, yer alt\u0131 ve yer \u00fcst\u00fcnden su getirmi\u015ftir.&nbsp;<\/p>\n\n\n\n<p>&#8211; Kutsal topraklarda, m\u00fchendislik harikas\u0131 tarihi su yap\u0131lar\u0131&#8230; \u0130\u015fte bunlardan biridir Mekke Suyollar\u0131&#8230;<\/p>\n\n\n\n<p>&#8211; Kumun izinde, suyun gizinde bir inan\u00e7 \u00f6yk\u00fcs\u00fc&#8230;<\/p>\n\n\n\n<p>&#8211; Abbasi h\u00fck\u00fcmdar\u0131 Harun Re\u015fid&#8217;in e\u015fi Z\u00fcbeyde Hatun ve Osmanl\u0131 padi\u015fah\u0131 Kanuni Sultan S\u00fcleyman&#8217;\u0131n k\u0131z\u0131 Mihrimah Sultan taraf\u0131ndan yapt\u0131r\u0131lan, kutsal topraklara can veren Mekke su yap\u0131lar\u0131; zamana inat hala ayakta duruyor.&nbsp;<\/p>\n\n\n\n<p>&#8211; Osmanl\u0131 padi\u015fah\u0131 2. Abd\u00fclhamid d\u00f6neminde \u00e7izilen ve ge\u00e7ti\u011fimiz y\u0131l \u0130stanbul&#8217;da ortaya \u00e7\u0131kan renkli, 1\/4000 \u00f6l\u00e7ekli ve tesviye e\u011frili olan, kay\u0131p Mekke Suyollar\u0131 haritas\u0131 rehberimiz oldu&#8230;<\/p>\n\n\n\n<p>&#8211; Art\u0131k su gibi aziz olman\u0131n tam zaman\u0131&#8230;<\/p>\n\n\n\n<p><strong>Prof. Dr. Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>Su, hayat\u0131n kayna\u011f\u0131d\u0131r. Su, en aziz varl\u0131\u011f\u0131m\u0131zd\u0131r. K\u00fclt\u00fcr\u00fcm\u00fczde, medeniyetimizde suyun yeri e\u015fsizdir. Dilimizde, \u201cSu gibi aziz ol\u201d derler. Medeniyetimizde, Kur\u00e2n-\u0131 Kerim&#8217;de, Ayeti Kerime&#8217;de; &#8221;Sudan her canl\u0131 \u015feyi yaratt\u0131k&#8221; diye buyurur Cen\u00e2b-\u0131 Hak. Su deyince bu manalar geliyor zihnimize. Fakat tabii zemzem suyu da, bu suyun mukaddesli\u011fi yan\u0131nda ikinci bir mukaddestir. O da, \u0130slam tarihinden Hz. \u0130smail&#8217;den Hz. Peygamberimize uzanan uzun bir zincirin halkas\u0131d\u0131r. Ve o halka bug\u00fcne kadar devam ediyor.<\/p>\n\n\n\n<p><strong>Dr. Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>Her \u015fey, canl\u0131 olan her \u015fey, sudan hayat bulmu\u015f. Ay\u00eat-i Kerime&#8217;deki bu ifade ile dolay\u0131s\u0131yla su; canl\u0131 varl\u0131\u011f\u0131n\u0131n devam\u0131nda, insan hayat\u0131n\u0131n devam\u0131nda son derece \u00f6nemli. Susuz hayat\u0131n devam etmesi m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Su ve kad\u0131n. Do\u011fan\u0131n kat\u0131ks\u0131z iksiri suyun,&nbsp; Zemzem\u2019e d\u00f6n\u00fc\u015f\u00fcp ak\u0131\u015f\u0131nda,&nbsp; bir anne \u015fefkatindeki kutsall\u0131\u011f\u0131n\u0131n yeri ve \u00f6nemi b\u00fcy\u00fck.&nbsp; Bu anlamda Hz. Hacer, Zemzem\u2019in tarihinde ad\u0131n\u0131 and\u0131\u011f\u0131m\u0131z ilk kad\u0131n, ilk anne olacakt\u0131r. Aradan as\u0131rlar ge\u00e7ecek ve Zemzem\u2019i bir ya\u015fam damar\u0131 gibi kutsal topraklara ta\u015f\u0131yan su yollar\u0131, yine iki kad\u0131n\u0131n, iki annenin ad\u0131yla an\u0131lacakt\u0131r. Onlardan ilki, Abbasi D\u00f6nemi\u2019nde bir ba\u015fka suyu Mekke\u2019ye getiren, Z\u00fcbeyde Hatun\u2019dur\u2026<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Mekke\u2019de civar\u0131 ara\u015ft\u0131ran o g\u00fcn\u00fcn m\u00fchendisleri, bug\u00fcnk\u00fc Ayn Z\u00fcbeyde\u2019nin, Z\u00fcbeyde Suyu\u2019nun, kaynak p\u0131nar mevkiinde, bir bah\u00e7e, hurma bah\u00e7esi buluyorlar. Tabii her ye\u015filin suyu ifade etti\u011fi gibi, suyun varl\u0131\u011f\u0131na i\u015faret etti\u011fi gibi,&nbsp; bu hurma bah\u00e7esi de bir suyun varl\u0131\u011f\u0131na i\u015faret. Ara\u015ft\u0131r\u0131yorlar, evet bu su, olduk\u00e7a derinden, 30 k\u00fcsur metre derinden temin ediliyor ve o suyla sulanan bah\u00e7elerde yeti\u015ftirilen hurmalar, hac\u0131lar\u0131n beslenmesine arz ediliyor. Bu haber Z\u00fcbeyde Han\u0131m\u2019a vard\u0131\u011f\u0131nda, Z\u00fcbeyde Han\u0131m \u015f\u00f6yle buyuruyor. Diyor ki; insan a\u011fa\u00e7tan daha \u00f6nemlidir, o a\u011fa\u00e7lar ihmal edilebilir fakat o suyu al\u0131n Mekke\u2019ye ula\u015ft\u0131r\u0131n, bunun yolunu bulun.<\/p>\n\n\n\n<p><strong>Dr. Yahya Hamza Koshak<\/strong><\/p>\n\n\n\n<p>Z\u00fcbeyde Han\u0131m, Abbasi Halifelerinden Harun Re\u015fid\u2019in e\u015fidir. Mekke b\u00fcy\u00fcy\u00fcp geni\u015fleyince Zemzem Suyu orada ya\u015fayanlara yetmez oldu.&nbsp; Z\u00fcbeyde Hatun; \u201cMekke\u2019ye nas\u0131l su getirebilirim\u201d diye d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131.<br>Eski Taif yolu olan Nur Da\u011f\u0131 taraf\u0131ndan gelerek Huneyn, Sakaba ve \u015eerayi su kanallar\u0131n\u0131 toplad\u0131. Oradan da Sel yolundan ve Nur Da\u011f\u0131 yolundan gelerek, Macid Havuzu diye adland\u0131rd\u0131\u011f\u0131m\u0131z Misfele\u2019ye getirdi.<br>Bu su Z\u00fcbeyde han\u0131m\u0131n yapt\u0131rd\u0131\u011f\u0131 su kanallar\u0131ndan birisiydi. Z\u00fcbeyde Su Yolu, Mekke\u2019ye eski Taif yolundan gelerek Misfele\u2019ye giren ana kanal idi. Z\u00fcbeyde han\u0131m ikinci bir su kanal\u0131 daha yapt\u0131rd\u0131. Numan vadisinden Arafat\u2019ta, M\u00fczdelife\u2019den Mina\u2019ya kadar. Bu \u015fekilde y\u0131llar ge\u00e7ti. Z\u00fcbeyde kanal\u0131n\u0131n suyu, di\u011fer t\u00fcm sulardan daha tatl\u0131 ve daha g\u00fc\u00e7l\u00fcyd\u00fc.&nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Abbasi D\u00f6nemi\u2019nde in\u015fa edilen bu su yolunun ta\u015f\u0131d\u0131\u011f\u0131 karakteristik \u00f6zellikler, o \u00e7a\u011f\u0131n imkanlar\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, Ayn-\u0131 Z\u00fcbeyde\u2019nin bir d\u00fc\u015f\u00fcnce harikas\u0131 oldu\u011funu s\u00f6ylemek yerinde olacakt\u0131r.&nbsp; \u0130zledi\u011fi uzun g\u00fczergah boyunca, Z\u00fcbeyde Su Yolu\u2019nda kullan\u0131lan m\u00fchendislik teknikleri, bug\u00fcn bir\u00e7ok uzman\u0131n takdir etti\u011fi detaylara sahip. &nbsp;<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Aziziye semtine kadar getirilen bu su, orada tekrar b\u00fcy\u00fck bir engelle kar\u015f\u0131la\u015f\u0131yor. O engel de, \u00e7ok sert kaya tabakalar\u0131n\u0131n ge\u00e7ilmesi gerekiyor. Ayn Z\u00fcbeyde bir taraftan b\u00f6yle hay\u0131r abidesiyken, bir taraftan da,&nbsp; bir m\u00fchendislik abidesi. O g\u00fcn\u00fcn teknolojisiyle, bunun yap\u0131lmas\u0131, bug\u00fcnk\u00fc akl\u0131m\u0131zla \u00e7o\u011fu ermedi\u011fi noktalar var. Birincisi, arada \u00e7ok d\u00fc\u015f\u00fck bir meyil, yani kaynaktan o suyun al\u0131n\u0131p ta, Harem-i \u015eerife\u2019ye kadar getirilmesi gereken meyil, binde be\u015f civar\u0131nda. Ve o g\u00fcn\u00fcn cihazlar\u0131yla bunun \u00f6l\u00e7\u00fclmesi, bunun yer alt\u0131nda uygulanmas\u0131 bizim akl\u0131m\u0131z\u0131n ermedi\u011fi bir konu.<\/p>\n\n\n\n<p><strong>Prof. Dr. Zekai \u015een<\/strong><\/p>\n\n\n\n<p>Ayr\u0131ca o b\u00f6lgeye gidenler mutlaka g\u00f6rm\u00fc\u015flerdir, Zemzem kuyusuna takviye olarak demeyece\u011fim ama; Mekke sakinlerinin susuzluk \u00e7ekmemesi i\u00e7in Ayn-\u0131 Z\u00fcbeyde su yolu vard\u0131r. O da Taif\u2019e do\u011fru, Vadi-i Naman i\u00e7inde bizim kar\u0131z dedi\u011fimiz kanat denilen. Zaman zaman \u0130ngilizcede de \u00f6yle. Harika teknolojiler vard\u0131r. Bu teknolojiler de \u0130ran\u2019da, Orta Asya\u2019da \u00e7ok bol miktarda hatta \u0130spanya\u2019da bile oralara M\u00fcsl\u00fcmanlar taraf\u0131ndan getirilmi\u015ftir.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Yakup Basmac\u0131<\/strong><\/p>\n\n\n\n<p>Ayn-\u0131 Z\u00fcbeyde, bu bahsetti\u011fi Scarped Mountains deniliyor, b\u00f6yle b\u0131\u00e7akla kesilmi\u015f gibi da\u011flardan, vadiler t\u00fcr\u00fcyor. Bu vadilerden, Mekke M\u00fckerrem&#8217;e daha do\u011frusu; Arafat&#8217;a en yak\u0131n olan\u0131 Vadi-in Naman, Naman Vadisi. Bu vadi, bizim sonradan yapt\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fmalarda g\u00fcnl\u00fck 30.000 veya 40.000m3 yerin oldu\u011fu bir vadi. Bu \u00e7ok \u00f6nemli bir \u015fey. 1970&#8217;li y\u0131llarda n\u00fcfusu birka\u00e7 y\u00fcz bin olan Mekke-i M\u00fckerrem in suyunu k\u00e2milen kar\u015f\u0131layacak bir su kayna\u011f\u0131. Ayn-\u0131 Z\u00fcbeyde, Osmanl\u0131 tadilat\u0131 ve biz 1970\u2019li y\u0131llarda Suudi Arabistan&#8217;a ula\u015ft\u0131\u011f\u0131m\u0131zdaki galeriyi ka\u00e7aklar\u0131 \u00f6nlemek i\u00e7in, \u00e7elik boyayla al\u0131p Mekke&#8217;ye ilettiklerinde debisi 20 ya da 30 bin m k\u00fcp olan bir suydu. Mekke-i M\u00fckerrem&#8217;in o g\u00fcnk\u00fc \u015fartlar\u0131nda 30.000 m3 suyu 200.000 ile 300.000 hatta 400.000 n\u00fcfusa yetecek kadar suydu. Birden n\u00fcfus artmaya ba\u015flay\u0131nca, K\u0131z\u0131l Deniz\u2019in suyunu tahlil ederekten bir sistemler geli\u015ftirdiler. Ayn-\u0131 Z\u00fcbeyde, bizim Ortado\u011fu bir taraftan Pakistan, \u0130ran, tabii ki bizim anayurdumuz T\u00fcrkistan&#8217;a kadar uzan\u0131p giden ilerlerde ge\u00e7erli olan kanat sistemi. Kere\u015f sistemi ile yap\u0131lm\u0131\u015f.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Kanat konusunu ele al\u0131rsak, baz\u0131lar\u0131n\u0131n \u00e7ap\u0131n\u0131n bir metre oldu\u011funu g\u00f6r\u00fcr\u00fcz. Baz\u0131lar\u0131 ise bu oda kadar b\u00fcy\u00fck. \u0130\u00e7ine bir inek girebilir. Niye? \u00c7\u00fcnk\u00fc bu Suudi Arabistan\u2019da toplanan su miktar\u0131na g\u00f6re de\u011fi\u015fmektedir. E\u011fer vadi b\u00fcy\u00fckse, kanat ta b\u00fcy\u00fck olur. E\u011fer d\u00f6k\u00fclen su az olursa o zaman k\u00fc\u00e7\u00fck bir kanat in\u015fa edilir. Bu i\u015fin bilimsel y\u00f6n\u00fc. Kanal e\u011fimine bakarsak \u00e7ok iyi tasarlanm\u0131\u015f oldu\u011funu g\u00f6r\u00fcr\u00fcz. Su burga\u00e7lara kap\u0131lmaz ve g\u00fcne\u015f ile tuz tortular\u0131 burada birikmez. Demin de s\u00f6yledi\u011fim gibi \u00e7ok iyi tasarlanm\u0131\u015f. Su Arafat\u2019a kadar ula\u015f\u0131r. Rahmet da\u011f\u0131nda da\u011f\u0131t\u0131l\u0131r. Ona \u2018Cebel-\u00fc Rahma\u2019 derler. Arife g\u00fcn\u00fcnde insanlar\u0131n \u00e7o\u011fu oradad\u0131r. Suyu da\u011f\u0131tt\u0131klar\u0131 yerde iki y\u00fcz k\u0131rka yak\u0131n g\u00fczel su tank\u0131 bulunmaktad\u0131r. Bir\u00e7o\u011fu depo olarak kullan\u0131l\u0131r. Baz\u0131lar\u0131 da\u011flar\u0131n \u00fcst\u00fcndedir. B\u00f6ylece farkl\u0131 yerlerdeki insanlara yer\u00e7ekimi vas\u0131tas\u0131yla su iletilmektedir. Kimileri deve ve koyunlar i\u00e7indir, \u00fcst\u00fc kapal\u0131 ve temiz olanlar ise insanlar i\u00e7indir.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>MS. 8. as\u0131rda yap\u0131lm\u0131\u015f olan Z\u00fcbeyde Su Yolu, o zamanlar kullan\u0131lan teknolojinin bug\u00fcn halen ne denli kayda de\u011fer detaylar ta\u015f\u0131d\u0131\u011f\u0131n\u0131n en b\u00fcy\u00fck g\u00f6stergesi. B\u00fcy\u00fck titizlikle in\u015faa edilip Mekke\u2019deki su s\u0131k\u0131nt\u0131s\u0131n\u0131 ortadan kald\u0131ran Z\u00fcbeyde Su Yolu, bir ba\u015fka g\u00fczergah\u0131 ile sahip oldu\u011fu m\u00fchendislik harikas\u0131 donan\u0131mla, bug\u00fcn kutsal topraklar\u0131 ziyarete gelen hac\u0131lar\u0131n su ihtiyac\u0131n\u0131 kar\u015f\u0131lamaya devam ediyor.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Z\u00fcbeyde Su Yolu\u2019nu m\u00fcmk\u00fcn oldu\u011funca iyile\u015ftirmeye dayal\u0131 b\u00fcy\u00fck bir projemiz var. E\u011fimini, tarihi bulgular\u0131 g\u00f6z \u00f6n\u00fcnde bulundurarak inceliyoruz. Yap\u0131s\u0131n\u0131, bilimsel boyutlarda inceliyoruz. Z\u00fcbeyde Hatun \u00f6nderli\u011findeki vak\u0131f da yan\u0131m\u0131zda. Z\u00fcbeyde Su Yolu, 12 y\u00fczy\u0131ld\u0131r Naman Vadisi\u2019nden Arafat, M\u00fczdelife, Mina ve Mekke-i M\u00fckerreme\u2019ye i\u00e7me suyu sa\u011flayan, \u00e7ok g\u00fczel bir su kayna\u011f\u0131 sistemi. Bu proje, yedi ya da sekizinci y\u00fczy\u0131lda Abbasi halifeli\u011fi d\u00f6neminde, Ba\u011fdat\u2019l\u0131 M\u00fcsl\u00fcmanlar\u0131n tasar\u0131m\u0131 ve yat\u0131r\u0131m\u0131yla yap\u0131ld\u0131. Bu hayranl\u0131k uyand\u0131r\u0131c\u0131 proje Z\u00fcbeyde Hatun\u2019un denetimi alt\u0131nda ger\u00e7ekle\u015fti. Bilimsel a\u00e7\u0131dan tan\u0131mlarsak, hayat\u0131mda g\u00f6rd\u00fc\u011f\u00fcm en iyi su kayna\u011f\u0131 projelerinden biri.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Bir m\u00fchendislik harikas\u0131 olan Z\u00fcbeyde suyolu; yer alt\u0131 ve yer\u00fcst\u00fcnde g\u00f6r\u00fcnen dokusuyla, d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesinde var olan ganat, kar\u0131z, aflaj ve galeri sisteminin \u00f6zellik ve \u00f6l\u00e7\u00fclerini \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Z\u00fcbeyde Suyolu denince, \u2018kanavat\u2019, \u2018hazarat\u2019, \u2018hazzanat\u2019, \u2018bazzanat\u2019, \u2018ehvat\u2019, \u2018uyun\u2019 ilk akla gelenler. Bunlar suyla alakadar m\u00fchendislik terimleridir. Bu ilk konumuz. On iki y\u00fczy\u0131ld\u0131r bu kanatlara giren su miktar\u0131 g\u00fcnde 30 ila 40 bin metrek\u00fcp aras\u0131 de\u011fi\u015fmektedir. Vadi Naman ve&nbsp; Mekke-i M\u00fckerreme aras\u0131ndaki toplam mesafesi 40 kilometre civar\u0131ndad\u0131r. Kanad\u0131n da\u011f\u0131t\u0131m sistemiyle beraber uzunlu\u011fu ise 32 kilometre. Bu projede bana g\u00f6sterilen 286 harazat vard\u0131r. Baz\u0131lar\u0131 yok olmu\u015f. Onlar hakk\u0131nda bir bilgim yok. 286\u2019dan fazla olduklar\u0131ndan eminim, ancak benim bulabildi\u011fim 286 harazat. Mekke-i&nbsp; M\u00fckerreme\u2019deki bazanatlar ki bunlar yer su tanklar\u0131d\u0131r, 39 adettir. B\u00fct\u00fcn sular yer \u00e7ekimi ile hareket ederler. Kaynaktan evlere kadar yer \u00e7ekimi ile hareket eder. Bilimsel a\u00e7\u0131dan kanavat tasar\u0131m\u0131n\u0131 inceledi\u011fimizde, onlar\u0131n konumlar\u0131n\u0131n \u00e7ok iyi se\u00e7ildi\u011fini g\u00f6rmemiz, Z\u00fcbeyde Su Yolu\u2019na g\u00fczellik katan di\u011fer bir \u00f6zellik. Bu konumlar\u0131n se\u00e7imi rastgele de\u011fil, bilimsel temellere g\u00f6re yap\u0131lm\u0131\u015ft\u0131r. Ve eminim ki, bu bilimsel se\u00e7imler en iyi bilim insanlar\u0131 taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. Bu proje neden \u00e7ok iyidir? \u00c7\u00fcnk\u00fc on iki y\u00fczy\u0131ld\u0131r su ta\u015f\u0131maya devam etmi\u015ftir. Herkes bug\u00fcnlerde s\u00fcrd\u00fcr\u00fclebilirlikten bahsediyor. E\u011fer bu sistem on iki y\u00fczy\u0131ld\u0131r su ta\u015f\u0131yabiliyorsa, bu s\u00fcrd\u00fcr\u00fclebilir bir tasar\u0131md\u0131r. \u015eimdi bir\u00e7ok yeni proje yap\u0131l\u0131yor. On, on be\u015f, yirmi sene sonra hi\u00e7biri olmayacaklar. Ancak bu proje devam edecektir. E\u011fer iyi ele al\u0131n\u0131p \u00f6zen g\u00f6sterilirse, eminim ki bu proje daha uzun y\u0131llar var olacakt\u0131r.<\/p>\n\n\n\n<p><strong>Prof. Dr. Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>O su kayna\u011f\u0131 etraf\u0131nda \u0130slam tarihi boyunca \u00e7ok \u00f6nemli geli\u015fmeler olmu\u015ftur; yani b\u00fct\u00fcn \u0130slam \u00e2lemi, be\u015f k\u0131tada uzanan \u0130slam \u00e2lemi, zemzem suyundan i\u00e7meyi hedeflemi\u015ftir ve buraya suyun gelmesi ve buradan suyun gitmesi hep \u0130slam devletinin b\u00fcy\u00fcklerinin zihnini me\u015fgul etmi\u015ftir. \u0130\u015fte, Abbasi devrinden son Osmanl\u0131 devrine kadar bu konuda \u00e7ok \u00f6nemli suyollar\u0131 in\u015fa edilmi\u015ftir, su tedariki sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>1517 ve 1919 y\u0131llar\u0131 aras\u0131nda kutsal topraklara hizmet veren Osmanl\u0131, Abbasiler\u2019den kendilerine kadar gelen b\u00fct\u00fcn kuyular\u0131 temizletmi\u015f, yeni kuyular a\u00e7m\u0131\u015f, sarn\u0131\u00e7 ve barajlar in\u015fa etmi\u015ftir. Beytullah\u2019\u0131n kap\u0131lar\u0131na ula\u015fan b\u00fcy\u00fck selleri \u00f6nlemek i\u00e7in barajlar yap\u0131lan Mekke, \u0130slam d\u00fcnyas\u0131n\u0131n oda\u011f\u0131 oldu\u011fundan, Osmanl\u0131 i\u00e7in de ayr\u0131 bir \u00f6nem arz etmektedir.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Ayn-\u0131 Z\u00fcbeyde tabii ki, Z\u00fcbeyde ad\u0131ndaki bir han\u0131m taraf\u0131ndan in\u015fa edildi. Ve pek \u00e7ok kimse de \u0130slamiyet\u2019teki kad\u0131nlar\u0131n hi\u00e7bir aktivitesinin olmad\u0131\u011f\u0131n\u0131 itham eder. O bir kad\u0131nd\u0131r ve t\u00fcm bunlar\u0131 uzun zaman \u00f6nce, o in\u015fa etmi\u015ftir.&nbsp;<\/p>\n\n\n\n<p>Bir rivayete g\u00f6re; bu \u00e7ok pahal\u0131 bir projeydi. Proje i\u00e7in t\u00fcm paras\u0131n\u0131 bitirince, i\u015f\u00e7ilere \u00f6deyecek paras\u0131 kalmad\u0131\u011f\u0131nda elmaslar\u0131n\u0131 sat\u0131yor, emeklerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 \u00f6deyebilmek i\u00e7in t\u00fcm elmaslar\u0131n\u0131 Ba\u011fdat\u2019ta sat\u0131yor. Ailesinden ve e\u015finden daha fazla para vermelerini istemi\u015f. Bunun i\u00e7in \u00e7ok para harcam\u0131\u015f; ama on iki as\u0131rd\u0131r burada, onun i\u00e7in dua ediyoruz. S\u00f6yledi\u011fim gibi, Abbasi Halifesi\u2019nden g\u00fcn\u00fcm\u00fcze kadar ki t\u00fcm y\u00f6netici, prens ve di\u011fer bu projeye destek olan herkese minnettar\u0131m;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>\u0130slam d\u00fcnyas\u0131na, b\u00fcy\u00fck ustalar\u0131n yapt\u0131\u011f\u0131 nadide eserleri kazand\u0131ran Osmanl\u0131, tarih sahnesindeki yerini al\u0131r.&nbsp;<br>Devlet-i \u00c2liye, mukaddes topraklar Osmanl\u0131 h\u00e2kimiyetine girmeden \u00f6nce de, Haremeyn&#8217;e hizmet etme arzusunu ortaya koymu\u015ftur. Nitekim as\u0131rlar boyunca Osmanl\u0131&#8217;n\u0131n b\u00f6lge siyaseti, &#8216;hizmet g\u00f6t\u00fcrme&#8217;&nbsp; fikri \u00fczerine bina edilmi\u015f ve padi\u015fahlar kendilerini kutsal topraklar\u0131n koruyucusu olarak g\u00f6rm\u00fc\u015flerdir. Hicaz b\u00f6lgesi Meml\u00fck idaresinde iken, Osmanl\u0131 sultanlar\u0131n\u0131n ve T\u00fcrk halk\u0131n\u0131n g\u00f6nderdi\u011fi yard\u0131mlar, ecdad\u0131m\u0131z\u0131n m\u00fcbarek beldelere kar\u015f\u0131 duydu\u011fu muhabbeti ortaya koyar.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Zekai \u015een<\/strong><\/p>\n\n\n\n<p>Her \u015feyden \u00f6nce bizim Osmanl\u0131 Devleti zaman\u0131nda da; oraya yap\u0131lm\u0131\u015f \u00f6zellikle, Mekke ve Medine-i M\u00fcnevvere\u2019ye yap\u0131lm\u0131\u015f o kadar b\u00fcy\u00fck hizmetler var. Bu g\u00fcn umreye gidenler, hacca gidenler orada ilk defa Kabe\u2019deki o revaklar\u0131 g\u00f6r\u00fcrler. Bundan \u00f6nce, ona yak\u0131n kale vard\u0131, b\u00f6lgeyi savunmak i\u00e7in. Ama bunlar\u0131n d\u0131\u015f\u0131nda pek g\u00f6r\u00fcnmez su ile ilgili \u00f6yle b\u00fcy\u00fck hizmetler gitmi\u015ftir ki Mekke ve Medine\u2019ye Osmanl\u0131 d\u00f6neminde.&nbsp;<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Osmanl\u0131, Yavuz Sultan Selim Han zaman\u0131ndan ba\u015flayarak, Hicaz B\u00f6lgesi\u2019ne hizmeti, en \u00f6nde gelen hizmet olarak nitelendirmi\u015f. Ve her zaman, her \u015fartta, en b\u00fcy\u00fck kriz, en b\u00fcy\u00fck sava\u015flar d\u00f6neminde dahi, Hicaz\u2019a, Mekke, Medine ve \u00e7evresine yap\u0131lan hizmetleri aksatmamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bu hizmetlerin ba\u015f\u0131nda yol emniyeti, hac\u0131lar\u0131n emniyeti, hac\u0131lar\u0131n ula\u015f\u0131m\u0131n\u0131n kolayla\u015ft\u0131r\u0131lmas\u0131, hac\u0131lar\u0131n ihtiya\u00e7lar\u0131n\u0131n temini, su temini ve b\u00fct\u00fcn bunlar \u00f6n s\u0131ralara, ve bunun yan\u0131nda sa\u011fl\u0131k konular\u0131, daima \u00f6n s\u0131ralar\u0131 alm\u0131\u015ft\u0131r. Ve hi\u00e7bir zaman, Osmanl\u0131 Devleti\u2019nin hi\u00e7bir padi\u015fah\u0131 bu i\u015flerden kendini uzak tutmam\u0131\u015f, b\u00fct\u00fcn Osmanl\u0131\u2019n\u0131n \u00f6zellikle son zamanlar\u0131ndaki s\u0131k\u0131nt\u0131lar\u0131na ra\u011fmen, \u00e7e\u015fitli cephelerdeki sava\u015flara ra\u011fmen, bu hizmetler hi\u00e7bir zaman kesintiye u\u011framam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>\u00c7e\u015fmeler, sarn\u0131\u00e7lar, su kanallar\u0131 ve su yollar\u0131\u2026Her biri sanat eseri olarak nitelendirilebilecek bu yap\u0131lar, Osmanl\u0131\u2019n\u0131n \u0130slam medeniyete ta\u015f\u0131d\u0131\u011f\u0131 hizmetin en incelikli izleri.&nbsp;<\/p>\n\n\n\n<p><strong>Dr. Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>M\u00fczdelife&#8217;de hala yap\u0131lan su depolar\u0131, Arafat&#8217;ta yap\u0131lan su depolar\u0131 duruyor. Mekke-i M\u00fckerreme&#8217;ye kadar getirmi\u015fler. Hac\u0131lara su sa\u011flam\u0131\u015flard\u0131r. Ecdad\u0131m\u0131z\u0131n yine, Mekke-i M\u00fckerreme&#8217;nin \u00e7evresinde ve \u00e7e\u015fitli yerlerinde, bu ama\u00e7la yapm\u0131\u015f oldu\u011fu pek \u00e7ok Hayri, tesis hala daha bug\u00fcn varl\u0131\u011f\u0131n\u0131 devam ettirmektedir. \u0130slam medeniyeti, bir su medeniyetidir ve Sel\u00e7uklular da, Osmanl\u0131lar da, ecdad\u0131m\u0131z bu daha bir \u00f6nem kazanm\u0131\u015ft\u0131r. Her taraf\u0131 \u00e7e\u015fmeler, sarn\u0131\u00e7lar, su kanallar\u0131, suyollar\u0131 yapm\u0131\u015ft\u0131r ecdad\u0131m\u0131z. Onlar\u0131n torunlar\u0131 olarak; \u00f6zellikle milletimize d\u00fc\u015fen bu b\u00fcy\u00fck \u015fuuru bu b\u00fcy\u00fck anlay\u0131\u015f\u0131 devam ettirmek suretiyle, suyun \u00f6nemini ehemmiyetini anlatmak ve ya\u015famak gerekiyor.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Y\u0131ld\u0131r\u0131m Bayazid, \u00c7elebi Mehmed ve Sultan 2. Murat devirlerinde Surre Alaylar\u0131 ile hediyeler g\u00f6nderilmi\u015f ve geliri y\u00fcksek araziler Haremeyn ad\u0131na vakfedilmi\u015ftir. Fatih Sultan Mehmet, \u0130stanbul&#8217;un fethinden elde edilen ganimetten b\u00f6lgeye para aktarm\u0131\u015ft\u0131r. Bununla birlikte, Hac yollar\u0131n\u0131n g\u00fcvenli\u011fi,&nbsp; Hicaz demir yolunun yap\u0131m\u0131 ve su s\u0131k\u0131nt\u0131s\u0131n\u0131 gidermek i\u00e7in g\u00f6sterdi\u011fi gayret, Osmanl\u0131lar\u0131n kutsal toprak koruyuculu\u011funa en b\u00fcy\u00fck \u00f6rneklerdir. Mimar Sinan taraf\u0131ndan yap\u0131lan kutsal topraklardaki bu tarihi yap\u0131, su gibi aziz olman\u0131n kan\u0131t\u0131d\u0131r. \u00d6yle ki, u\u011fruna bu eseri yapt\u0131\u011f\u0131 Mihrimah Sultan, Mekkeliler i\u00e7in i\u015fledi\u011fi hay\u0131rla, bug\u00fcn hala rahmetle an\u0131lmakta olan bir anne gibidir.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Abbasilerden sonra Osmanl\u0131 Devleti ba\u015fa gelir. Bir\u00e7ok kere duymama ra\u011fmen, o han\u0131m\u0131n ismini yanl\u0131\u015f s\u00f6ylersem beni mazur g\u00f6r\u00fcn. O iyi bir han\u0131md\u0131r ve hikayesi de \u00e7ok g\u00fczeldir. \u0130stanbullu bu han\u0131m, Mekke\u2019ye gelmi\u015f ve Z\u00fcbeyde Su Yolu\u2019nda sorun tespit etmi\u015ftir. Peki ne yapm\u0131\u015ft\u0131r? T\u00fcm sorunlar\u0131 kendi cebinden harcayarak halletmi\u015ftir. Tamir i\u00e7in gerekli b\u00fct\u00fcn paray\u0131 sa\u011flam\u0131\u015ft\u0131r. Ve suyun kayna\u011f\u0131ndan, Mekke\u2019de Harem\u2019e ula\u015fmas\u0131 i\u00e7in b\u00fcy\u00fck miktarda para vermi\u015ftir. &nbsp; &nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Rivayete g\u00f6re, e\u015finin g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcya \u00fczerine, Abbasi H\u00fck\u00fcmdar\u0131 Harun Re\u015fid\u2019in, Z\u00fcbeyde Hatun ad\u0131na MS. 780\u2019de yapt\u0131rd\u0131\u011f\u0131, Taif Da\u011f\u0131\u2019ndan Arafat\u2019a uzanan 40 km uzunlu\u011fundaki suyolu, kutsal topraklarda bu g\u00fcne ula\u015fan tarihi yap\u0131lardan ilkidir. Ard\u0131ndan gelen ise, Kanuni Sultan S\u00fcleyman ve H\u00fcrrem Sultan\u2019\u0131n, k\u0131zlar\u0131 Mihrimah Sultan ad\u0131na yap\u0131lan su yoludur. 1560\u2019l\u0131 y\u0131llarda, Arafat ve Mekke \u015fehirleri aras\u0131na in\u015faa edilen, 24 km uzunlu\u011fundaki Mihrimah Sultan Su yolu, b\u00fcy\u00fck usta Mimar Sinan\u2019\u0131n imzas\u0131n\u0131 ta\u015f\u0131r.<\/p>\n\n\n\n<p><strong>Dr. Yahya Hamza Koshak<\/strong><\/p>\n\n\n\n<p>Uzun zaman sonra Mekke\u2019ye gelen di\u011fer sular tuzlula\u015fmaya ve azalmaya ba\u015flad\u0131. \u0130nsanlar su eksikli\u011finden \u015fikayet etmeye ba\u015flad\u0131lar. Ta ki Osmanl\u0131 Padi\u015fah\u0131 Kanuni Sultan S\u00fcleyman\u2019\u0131n k\u0131z\u0131 Mihrimah Sultan\u2019a kadar. Mina\u2019n\u0131n suyunun Mekke\u2019ye getirilmesi i\u00e7in emir verdi. Mihrimah Sultan Mina\u2019dan bir su kanal\u0131yla eski Z\u00fcbeyde P\u0131nar\u0131, Emirli\u011fin alt\u0131nda birle\u015ftirilmi\u015fti.<br>Eski Kral Faysal\u2019\u0131n saray\u0131 \u015fimdiki Emirli\u011fin alt\u0131nda bulunan su kanal\u0131nda, eski Taif yolundan gelen di\u011fer Z\u00fcbeyde kanal\u0131yla birle\u015ftirilmi\u015fti.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Z\u00fcbeyde Hatun\u2019un kutsal topraklara, MS: 8. as\u0131rda bah\u015fetti\u011fi su yolu, y\u00fczy\u0131llar sonra yine bir kad\u0131n taraf\u0131ndan ele al\u0131n\u0131p, onar\u0131lm\u0131\u015ft\u0131r. Bu sebepten \u00f6t\u00fcr\u00fc Mihrimah Sultan, yaln\u0131zca i\u015fledi\u011fi hay\u0131rla de\u011fil, \u0130slam d\u00fcnyas\u0131nda kad\u0131n\u0131n yeri ve \u00f6nemine dair de, tarihe b\u00fcy\u00fck bir not d\u00fc\u015fmektedir.<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>T\u00fcrkler, bizim Mahbes el Cin dedi\u011fimiz, Mekke\u2019nin ba\u015f\u0131ndan Harem b\u00f6lgesine kadar olan Z\u00fcbeyde Su Yolunu yapm\u0131\u015flard\u0131r. Tabii o han\u0131m vas\u0131tas\u0131yla. O bir han\u0131md\u0131r ve bu i\u015f i\u00e7in \u00e7ok para harcam\u0131\u015ft\u0131r. Yard\u0131m eden, bir\u00e7ok T\u00fcrk sultan\u0131 daha vard\u0131r. Bu sultanlar, hakimiyetleri s\u00fcresince e\u011fer Z\u00fcbeyde Su Yolu\u2019na hasar gelirse, tamir i\u00e7in m\u00fchendisler ve i\u015f\u00e7iler g\u00f6ndermi\u015flerdir. Hem Mekke\u2019den yerel m\u00fchendisler hem de M\u0131s\u0131r, T\u00fcrkiye, \u015eam, \u0130stanbul gibi kom\u015fu \u00fclke ve \u015fehirlerden m\u00fchendisler g\u00f6revlendirilmi\u015ftir. B\u00fct\u00fcn bunlar dedi\u011fim gibi Osmanl\u0131 devrinde olmu\u015ftur.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Yakup Basmac\u0131<\/strong><\/p>\n\n\n\n<p>Ve biz buradan \u0130slam d\u00fcnyas\u0131ndaki birlik beraberli\u011fi, suyu hizmette nas\u0131l karde\u015fliklerin, nas\u0131l insanlar aras\u0131nda yak\u0131nl\u0131klar\u0131 b\u00f6ylesine bin k\u00fcsur sene s\u00fcrd\u00fcr\u00fclebilece\u011fini g\u00f6rmekten \u00e7ok bahtiyar olduk ve bunun bizim i\u00e7in de bir hayat tarz\u0131 oldu\u011funu biliyorum.Osmanl\u0131 eserlerini korumak laz\u0131m; ama Osmanl\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 bir fonksiyon, bir g\u00f6rev, bir hizmet verme, faydal\u0131 olma esas\u0131n\u0131 tekrar g\u00fcndeme getirirsek;&nbsp; bize yine yeni eserler projelendirme, in\u015fa etme f\u0131rsat\u0131 verir.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Kutsal Topraklarda 400 y\u0131l hizmet veren Osmanl\u0131, en zor zamanlar\u0131nda bile bu co\u011frafyay\u0131 ihmal etmemi\u015ftir. 2. Abd\u00fclhamit d\u00f6neminde de, K\u0131z\u0131ldeniz k\u0131y\u0131s\u0131ndan Mekke\u2019ye kadar uzanan 80 km\u2019lik su isale hatt\u0131 ve Mekke Suyolu Projesi, bu g\u00fcn bile bir m\u00fchendislik harikas\u0131 olarak, yeni \u00e7al\u0131\u015fmalara \u0131\u015f\u0131k tutuyor. Yak\u0131n zamanda \u0130stanbul\u2019da ortaya \u00e7\u0131kan; 1\/4000 \u00f6l\u00e7ekli ve tesviye e\u011frili Mekke Suyolu Haritas\u0131 ise, Kutsal Topraklara Osmanl\u0131n\u0131n verdi\u011fi \u00f6nemin bir ba\u015fka kan\u0131t\u0131d\u0131r.<\/p>\n\n\n\n<p><strong>Dr. Ekrem Kele\u015f<\/strong><\/p>\n\n\n\n<p>\u0130slam dininin suyla ilgili ger\u00e7ekten o kadar g\u00fczel mesajlar\u0131 var ki, Mesela bunlardan birisi: suyun israf edilmemesi bunun i\u00e7in m\u00fcminleri\u2026 M\u00fcminlere \u015f\u00f6yle bir e\u011fitim veriliyor. Bir nehrin kenar\u0131nda , bir denizin kenar\u0131nda, abdest alsan\u0131z dahi; su israf etmeyiniz. Ak\u0131p gidiyor &#8211; b\u00f6yle b\u00fcy\u00fck bir su d\u00fc\u015f\u00fcn\u00fcn &#8211; denizin kenar\u0131ndas\u0131n\u0131z. G\u00f6l\u00fcn kenar\u0131ndas\u0131n\u0131z, yani orada ama insanlara suyu israf etmeme \u015fuuru ve bilinci kazand\u0131rmak i\u00e7in orada dahi, suyun israf edilmeden kullan\u0131lmas\u0131n\u0131 \u00f6\u011f\u00fctler bizim kitaplar\u0131m\u0131z.<br><br><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>K\u00fcresel \u0131s\u0131nma ve iklim de\u011fi\u015fikli\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, suyun ta\u015f\u0131d\u0131\u011f\u0131 \u00f6nem bug\u00fcn art\u0131k ge\u00e7mi\u015fte oldu\u011fundan \u00e7ok daha fazla. Bu sebeple \u0130slam d\u00fcnyas\u0131, olu\u015fturulan ortak bilin\u00e7 do\u011frultusunda,&nbsp; s\u00fcrd\u00fcr\u00fclebilir projelerin \u00f6nc\u00fc oldu\u011fu \u00e7al\u0131\u015fmalar\u0131, \u00f6zveriyle hayata ge\u00e7irmekte. &nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>Bu tarihi s\u00fcre\u00e7, as\u0131rlar boyu sa\u011fl\u0131kl\u0131 bir \u015fekilde, g\u00fcvenli bir \u015fekilde, devam etmi\u015ftir. Onun i\u00e7in; su gibi aziz ol dedikleri zaman, hakikatten suyun bizim i\u00e7in \u00e7ok aziz bir \u015fey oldu\u011funu idrak ediyoruz. Bu idrakten hareketle, \u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 su vizyonunu haz\u0131rlam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc bug\u00fcn yirmi birinci as\u0131rda bundan sonraki devletler aras\u0131nda, toplumlar aras\u0131nda \u00e7\u0131kacak s\u0131k\u0131nt\u0131lar\u0131n en \u00f6nemli m\u00fcsebbiplerinden birisi, su olacakt\u0131r. Suyun kendisi de\u011fil; suyun k\u0131tl\u0131\u011f\u0131 olacakt\u0131r.&nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>\u00c7ekilip kuruyan su kaynaklar\u0131 sebebiyle, d\u00fcnyam\u0131z g\u00fcnden g\u00fcne \u00e7\u00f6lle\u015fiyor. Bu tehlike kar\u015f\u0131s\u0131nda, h\u00fck\u00fcmetler de dahil olmak \u00fczere, yerel, b\u00f6lgesel ve uluslararas\u0131 kurulu\u015flar, suyun stratejik \u00f6nemine i\u015faret edip, bu do\u011frultuda \u00e7\u00f6z\u00fcm ar\u0131yorlar.&nbsp; Mekke\u2019nin su ihtiyac\u0131 i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar, bu do\u011frultuda \u00f6nem kazan\u0131yor.&nbsp;<\/p>\n\n\n\n<p><strong>Prof. Dr. Omar Eburizaiza<\/strong><\/p>\n\n\n\n<p>Mekke ve \u00e7evresi suyun tuzdan ar\u0131nmas\u0131na ba\u011f\u0131ml\u0131d\u0131r. Biz de, devlette, ar\u0131nd\u0131rma \u015febekelerinin ar\u0131zalanmas\u0131 durumunda bize su sa\u011flayacak bir yedek sistem in\u015fa etmek istiyoruz. Bu \u00fcnitenin tasar\u0131m\u0131 i\u00e7in yan\u0131m\u0131zda 10 profes\u00f6r bulunuyor. \u015eu an yer alt\u0131 baraj\u0131n\u0131 tasarl\u0131yoruz. Baraj\u0131n arkas\u0131ndan suyu al\u0131p kuyular\u0131n tamam\u0131n\u0131 Arafat, M\u00fczdelife ve Mina\u2019daki depolara ba\u011flayan kuyu sistemini de tasarl\u0131yoruz.<\/p>\n\n\n\n<p>Ayr\u0131ca, bu projenin g\u00fczelli\u011fini, bilimsel boyutunu insanlara, hac\u0131lara, yerel halk ve \u00fclkeye misafir olarak gelenlere g\u00f6sterebilmek i\u00e7in bir m\u00fcze yapmak istiyoruz. Bu projede bir \u00e7ok g\u00fczel \u015fey g\u00f6rebiliyorsunuz. Dekorasyon, bilim, hem yer alt\u0131 hem yer \u00fcst\u00fc kanat tasar\u0131m\u0131n\u0131 g\u00f6rebiliyorsunuz. Kayna\u011f\u0131ndan evinize, suyun 40 mil boyunca yer\u00e7ekimi ile geldi\u011fini d\u00fc\u015f\u00fcn\u00fcn.&nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>\u00d6te yandan, Zemzem\u2019in binlerce y\u0131l kurumad\u0131\u011f\u0131n\u0131 ve bundan sonra da kurumayaca\u011f\u0131n\u0131 ileri s\u00fcren Mekke Belediye Ba\u015fkan\u0131 Dr. Usama Al Bar, \u00e7ok h\u0131zl\u0131 b\u00fcy\u00fcyen Mekke\u2019nin kimi sorunlar\u0131na a\u00e7\u0131kl\u0131k getirdi. Mekke\u2019nin, Hac d\u00f6nemlerinde 4 milyona yak\u0131n n\u00fcfusa ula\u015ft\u0131\u011f\u0131n\u0131,&nbsp; tavaf alan\u0131n\u0131n darl\u0131\u011f\u0131 ve trafik sorununu \u00e7\u00f6zmede kararl\u0131 olduklar\u0131n\u0131 vurgulayan <strong>Usame Al Bar<\/strong>, \u00b4Eskiden K\u00e1be\u00b4de 300 bin ki\u015fi ayn\u0131 anda ibadet yapabiliyordu. Ekledi\u011fimiz katlar sayesinde bu rakam\u0131 bir milyona kadar \u00e7\u0131karm\u0131\u015ft\u0131k. Tavaf alan\u0131na eklenecek katlar ve yeni avlu sayesinde <strong>2 milyon ki\u015fi ayn\u0131 anda ibadet<\/strong> yapabilecek\u00b4 dedi. Kabe\u2019nin duvarlar\u0131n\u0131n hemen d\u0131\u015f\u0131nda Hac d\u00f6neminin bitmesinin ard\u0131ndan, i\u015f makinelerinin <strong>\u00d6mer Da\u011f\u0131\u2019n\u0131 d\u00fcmd\u00fcz edece\u011fini <\/strong>a\u00e7\u0131klayan El Bar, bu sayede Kabe\u2019nin avlusunun da geni\u015fleyece\u011fini belirtti.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Zemzem i\u00e7in in\u015faa edilen suyolu, g\u00fcn\u00fcm\u00fcze ula\u015fana dek bir\u00e7ok onar\u0131m g\u00f6rm\u00fc\u015f. Bug\u00fcn ise, s\u00fcrd\u00fcr\u00fclebilir projelerle koruma alt\u0131na al\u0131nm\u0131\u015f durumda.&nbsp;<\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fcz m\u00fchendislerinin, \u015faheser olarak nitelendirdi\u011fi bu suyolu, Abbasi D\u00f6nemi\u2019nden bu g\u00fcne, i\u015fledi\u011fi hay\u0131rla ad\u0131 rahmetle an\u0131lan bir kad\u0131n\u0131n imzas\u0131n\u0131 ta\u015f\u0131yor; Z\u00fcbeyde Hatun\u2026<br>Abbasi Halifesi Harun Re\u015fid\u2019in e\u015fi olan Z\u00fcbeyde Hatun, g\u00f6rd\u00fc\u011f\u00fc bir r\u00fcya \u00fczerine, eme\u011fini ve mal varl\u0131\u011f\u0131n\u0131, zemzem suyunu hac\u0131lar\u0131n hizmetine sunmaya vakfetmi\u015ftir.&nbsp; Ve kendi ad\u0131n\u0131 ta\u015f\u0131yan Ayn-\u0131 Z\u00fcbeyde Su Yolu\u2019nu, bug\u00fcn hala \u00f6rnek al\u0131nan bir teknikle, zaman\u0131n en iyi m\u00fchendislerine in\u015faa ettirmi\u015ftir.<\/p>\n\n\n\n<p><strong>Prof. Dr. Zekai \u015een<\/strong><\/p>\n\n\n\n<p>Nedir Ayn-\u0131 Z\u00fcbeyde? diye soracak olursak. D\u00fc\u015f\u00fcnce harikas\u0131 bir \u015fey, o devirde yine. \u015e\u00f6yle bir \u015fey, yerin alt\u0131nda su hareket etmek ister; ama \u00e7ok k\u00fc\u00e7\u00fck bir tak\u0131m tanecikli ortamlar i\u00e7inde hareket edemez. Ne yapm\u0131\u015flar? \u015e\u00f6yle bir \u015fey d\u00fc\u015f\u00fcnelim, mesela bir kanalizasyon kaz\u0131s\u0131 yap\u0131lacak, borular d\u00f6\u015fenecek; \u00f6nce bir \u00e7ukur a\u00e7\u0131yoruz. Uzun boru g\u00fczerg\u00e2h\u0131 boyunca, o kadar gelen bir \u00e7ukur d\u00fc\u015f\u00fcn\u00fcn. Onun alt taraf\u0131na, b\u00f6yle b\u00fcy\u00fck kayalar konularak ne yap\u0131l\u0131yor? Yerin alt\u0131nda yeralt\u0131 suyunu rahatl\u0131kla hareket etmesi bir nevi boru gibi g\u00fcn\u00fcm\u00fczde. Ama boru bir yerde zay\u0131fl\u0131k olup, \u00e7\u00f6kt\u00fc\u011f\u00fc zaman b\u00fct\u00fcn suyu ne yapar? \u00d6n\u00fcn\u00fc keser. Bunlar b\u00f6yle de\u011fil. Bu ne kadar? Bir kere \u00e7\u00f6kmez; tamamen kayalardan ibarettir. B\u00f6yle yerin alt\u0131na bir t\u00fcnel d\u00fc\u015f\u00fcn\u00fcn, o t\u00fcnel tabi insanlar\u0131n y\u00fcr\u00fcmesi gerekli yerleri de var; ama suyun y\u00fcr\u00fcmesi i\u00e7in kal\u0131n ta\u015flarla, bloklarla veyahut da \u00e7ak\u0131llarla doldurulmu\u015f do\u011fal olarak hi\u00e7bir enerjiye, yer \u00e7ekimi enerjisi d\u0131\u015f\u0131nda hi\u00e7bir enerjiye ihtiya\u00e7 duymadan, Taif\u2019in oralardaki vadilerin \u00fcst k\u0131s\u0131mlar\u0131nda Mekke\u2019ye kadar su getirilmi\u015ftir. &nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Kutsal su zemzemin, Hz. Hacer\u2019le ba\u015flayan \u00f6yk\u00fcs\u00fcnde, Z\u00fcbeyde Hatun bu yolda ad\u0131 an\u0131lan hay\u0131r sahibi bir di\u011fer kad\u0131nd\u0131r. Zemzemi anne \u015fefkatiyle inananlara ula\u015ft\u0131ran isimlere bir yenisi, Osmanl\u0131 Devri\u2019nde eklenecektir. Ayn-\u0131 Z\u00fcbeyde Su Yolu, Kanuni D\u00f6nemi\u2019ne ait \u00f6teki \u015faheserlerle onar\u0131l\u0131p, yenilenecektir.<\/p>\n\n\n\n<p><strong>Mehmet Ali Bulut<\/strong><\/p>\n\n\n\n<p>Mekke di\u015fi\u2026 Her ne kadar erkek g\u00f6r\u00fcnse de, esas\u0131nda di\u015fi bir \u015fehirdir ve \u015feyle ilintilidir, \u00fc\u00e7 kad\u0131nla ilintilidir. \u00c7ok enteresan bir \u015fekilde, bir kere kurulu\u015funun temelinde kad\u0131n var, Hacer vard\u0131r. Sonra o susuz kald\u0131\u011f\u0131 zaman ona ilk defa su imdad\u0131n\u0131 yapan bireysel bir kad\u0131n, yani bireysel imkanlar\u0131yla Harun Re\u015fid\u2019in han\u0131m\u0131 Z\u00fcbeyde. O, su getirir sonra bu su yolu bozuldu\u011funda tekrar Mekke\u2019de su s\u0131k\u0131nt\u0131s\u0131 ba\u015flad\u0131\u011f\u0131nda, yine bir kad\u0131n devreye girer, Kanun-i Sultan S\u00fcleyman\u2019\u0131n k\u0131z\u0131 Mihrimah Sultan ve o da oraya su g\u00f6t\u00fcr\u00fcr.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131&nbsp;<\/strong><\/p>\n\n\n\n<p>Hz. Hacer\u2019in do\u011fu\u015funa tan\u0131k oldu\u011fu Zemzem, Abbasi D\u00f6nemi\u2019nde Z\u00fcbeyde Hatun\u2019un i\u015fledi\u011fi hay\u0131rla bir suyoluna kavu\u015fmu\u015f. Osmanl\u0131 Devri\u2019nde ise, bu suyolu Mihrimah Sultan\u2019\u0131n \u00f6zverisiyle yenilenip, Hac\u0131lara hizmet etmeye devam etmi\u015ftir.<\/p>\n\n\n\n<p><strong>Samet Ayka\u00e7<\/strong><\/p>\n\n\n\n<p>Hemen sa\u011f\u0131m\u0131zda g\u00f6rm\u00fc\u015f oldu\u011funuz bu nokta, Ayn-\u0131 Z\u00fcbeyde diye bilinen Harun Re\u015fid&#8217;in han\u0131m\u0131 Z\u00fcbeyde Annemiz\u2019in buradan k\u0131rk kilometre uzakl\u0131kta olan bir su kayna\u011f\u0131ndan, hac\u0131lar\u0131n su ihtiyac\u0131n\u0131 gidermek i\u00e7in kendi b\u00fct\u00fcn \u015fahsi servetini kullanarak; -devlet hazinesinden hi\u00e7bir \u015fey harcamadan- b\u00fct\u00fcn \u015fahsi servetini kullanarak getirmi\u015f oldu\u011fu bir su kanal\u0131d\u0131r. Hac\u0131lar\u0131n hizmetine sunmu\u015ftur.&nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Be\u015f k\u0131taya uzanan \u0130slam d\u00fcnyas\u0131 i\u00e7in Mekke, her daim odak noktas\u0131 olmu\u015ftur. Osmanl\u0131 Devleti ise, hen\u00fcz kutsal topraklar kendi hakimiyetine girmeden \u00f6nce dahi, Haremeyn\u2019e hizmet etmek arzusunu ifade etmi\u015ftir. Ve Osmanl\u0131; Arap Yar\u0131madas\u0131\u2019nda hakimiyet s\u00fcrd\u00fc\u011f\u00fc 1517 ve 1919 y\u0131llar\u0131 aras\u0131nda, tam 400 y\u0131l boyunca Zemzem ve su yollar\u0131yla ilgili \u00f6nemli \u00e7al\u0131\u015fmalara imza atm\u0131\u015ft\u0131r.&nbsp;<\/p>\n\n\n\n<p><strong>Mehmet Ali Bulut<\/strong><\/p>\n\n\n\n<p>Yavuz Sultan Selim, Kanuni\u2019ye yaz\u0131yor M\u0131s\u0131r\u2019da. Bundan b\u00f6yle diyor: \u201cEy o\u011ful, bir hac\u0131, yani hac\u0131 aday\u0131 evinden \u00e7\u0131k\u0131p da Kabe\u2019ye varamazsa, yani insanlar\u0131n m\u00fcdahelesinden dolay\u0131, bunun mesul\u00fc biziz\u201d diyor. Bak\u0131n i\u015f burada sakl\u0131d\u0131r. Evinden herhangi d\u00fcnyan\u0131n, herhangi bir yerinden yola \u00e7\u0131k\u0131p da Mekke\u2019ye ula\u015fmamak bizim kayg\u0131m\u0131zd\u0131r art\u0131k, diyor. Herkes ula\u015facak, diyor. Felsefe budur.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Bu hizmetlerin i\u00e7inde say\u0131labilecek ve bug\u00fcne kadar gelen pek \u00e7ok tesisler vard\u0131r. Onlar\u0131n ba\u015f\u0131nda Ayn-\u0131 Z\u00fcbeyde\u2019ye yap\u0131lan ilaveler ve bak\u0131m, tamir, onar\u0131mlar. Ayr\u0131ca gemi yoluyla Arabistan\u2019a, Hicaz\u2019a ula\u015fan hac\u0131lar\u0131n ilk kap\u0131s\u0131 olan Cidde\u2019de yap\u0131lan su yap\u0131lar\u0131\u2026 Cidde\u2019de \u015fu an Vezir Suyu tabir edilen Ayn-\u0131 Vezir tabir edilen bir suyla, Cidde\u2019ye su getirilmektedir.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Osmanl\u0131 Devleti, kutsal topraklarda var olan\u0131 muhafaza etmek g\u00f6reviyle, kanallar, k\u00f6pr\u00fcler ve kuyular\u0131 yenilemi\u015f, kullan\u0131lmaz halde olan yap\u0131lar\u0131 onar\u0131p temizlemi\u015ftir. Bu hizmetler aras\u0131nda, Zemzem ve Ayn-\u0131 Z\u00fcbeyde Su Yolu\u2019yla ili\u015fkin olanlar, Kanuni Sultan S\u00fcleyman D\u00f6nemi\u2019nde, k\u0131z\u0131 Mihrimah Sultan\u2019\u0131n kutsal topraklara ve Z\u00fcbeyde Hatun\u2019a duydu\u011fu yak\u0131nl\u0131kla tecelli etmi\u015ftir.&nbsp;<\/p>\n\n\n\n<p><strong>Samet Ayka\u00e7&nbsp;<\/strong><\/p>\n\n\n\n<p>Kanuni Sultan S\u00fcleyman&#8217;\u0131n k\u0131z\u0131 Mihrimah Sultan&#8217;\u0131n tekrar restoresini yapm\u0131\u015f oldu\u011fu bu su kanal\u0131, buradan M\u00fczdelife\u2019ye kadar; hatta Mekke&#8217;ye kadar g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr ve hac\u0131lar\u0131n hizmetine bu \u015fekilde sunulmu\u015ftur.<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>Osmanl\u0131 Padi\u015fah\u0131 Sultan Selim, haremin her \u015feyini t\u00fcm\u00fcyle yenilemi\u015ftir. 500\u2019den fazla revak (kubbe) yapt\u0131rm\u0131\u015f ve kubbeler i\u00e7erden de \u0130slam sanat\u0131yla s\u00fcslenmi\u015ftir.\u00d6te yandan, Osmanl\u0131\u2019n\u0131n, kutsal topraklarda h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc d\u00f6rt y\u00fcz sene i\u00e7inde, Mihrimah Sultan\u2019la ba\u015flayan su ve suyolu hizmetleri, Abd\u00fclhamit Han d\u00f6nemine dek, aral\u0131klarla devam etmi\u015ftir.<\/p>\n\n\n\n<p><strong>Remzi Demirlikan<\/strong><\/p>\n\n\n\n<p>Abd\u00fclhamit Han, oradaki hac\u0131lar\u0131n ve oradaki insanlar\u0131n suya kavu\u015fmas\u0131, sudan mahrum olmamas\u0131 i\u00e7in, g\u00fcn\u00fcn\u00fcn en ileri teknolojilerini kullanarak ve Arabistan\u2019da da, d\u00fcnyada da ilklerden olan ve bug\u00fcn de salination, yani deniz suyunun ar\u0131t\u0131lmas\u0131 olarak adland\u0131r\u0131lan, Arap\u00e7as\u0131 da tahriye, tatl\u0131la\u015ft\u0131rmak manas\u0131nda ge\u00e7en ilk su ar\u0131t\u0131m, denizden suyun al\u0131narak ar\u0131t\u0131lma tesisi, 1900\u2019l\u00fc senelerde kuruluyor ve 1904-1905 senelerinde hizmete giriyor.&nbsp;<\/p>\n\n\n\n<p><strong>Anlat\u0131c\u0131<\/strong><\/p>\n\n\n\n<p>4 bin y\u0131ld\u0131r t\u00fcm \u0130slam d\u00fcnyas\u0131na bir inan\u00e7 simgesi olarak \u015fifa veren zemzem, ard\u0131ndaki Osmanl\u0131 izleriyle de, ge\u00e7mi\u015ften gelen bir di\u011fer miras\u0131 g\u00fcn\u00fcm\u00fcze ta\u015f\u0131yor.&nbsp; Devlet-i Aliye\u2019nin, kutsal topraklara duydu\u011fu sayg\u0131 ve sevginin ifadesi, Zemzem i\u00e7in yap\u0131lm\u0131\u015f nadide eserlerle anlam buluyor. Kutsal suyun izinden \u00e7\u0131kt\u0131\u011f\u0131m\u0131z yolculuk, Osmanl\u0131\u2019dan bug\u00fcne uzanacak. Ve Hac yolunda birle\u015fen g\u00f6n\u00fcller, Zemzemin \u015fifas\u0131yla, inanc\u0131n birli\u011fiyle dile gelecek\u2026 Hac ve Umre ziyareti i\u00e7in kutsal topraklara giden m\u00fcminlerin izlenimleri ve ya\u015famlar\u0131na iz b\u0131rakan etkileri; yeni hac ve umreye gideceklere, ilham kayna\u011f\u0131 olacak ve kutsal yolculuklar\u0131na \u0131\u015f\u0131k tutacakt\u0131r\u2026&nbsp;<\/p>\n\n\n\n<p>K\u00fcresel \u0131s\u0131nma ve iklim de\u011fi\u015fimiyle beraber, d\u00fcnyay\u0131 bekleyen en \u00f6nemli tehlikelerden biri susuzluk. Yery\u00fcz\u00fcndeki her su kayna\u011f\u0131 gibi, zemzemin de bu anlamda bilin\u00e7li t\u00fcketimi, t\u00fcm insanl\u0131k i\u00e7in b\u00fcy\u00fck \u00f6nem ta\u015f\u0131yor. \u0130slam d\u00fcnyas\u0131n\u0131n su t\u00fcketimi ad\u0131na yapt\u0131\u011f\u0131 ortak \u00e7al\u0131\u015fmalar, zemzem i\u00e7in al\u0131nan \u00f6nlemleri de beraberinde getiriyor. D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc, UNESCO ve \u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 gibi, pek \u00e7ok ulusal ve uluslararas\u0131 kurulu\u015flar\u0131n temsilcileri, suyun stratejik \u00f6nemi ve su kullan\u0131m bilinci, yani su k\u00fclt\u00fcr\u00fc ve su vizyonu konusunda ciddi \u00e7al\u0131\u015fmalar yap\u0131yorlar.<\/p>\n\n\n\n<p><strong>Prof. Dr. Ekmeleddin \u0130hsano\u011flu<\/strong><\/p>\n\n\n\n<p>B\u00fct\u00fcn \u0130slam \u00fclkelerinin, bizim te\u015fkilata ba\u011fl\u0131 57 \u00fclkeden su ile g\u00f6revli bakanlar\u0131 bir araya getirerek bir belge haz\u0131rlad\u0131k. Uzun bir teknik haz\u0131rl\u0131ktan sonra, bu belge bakanlar\u0131n toplant\u0131s\u0131na sunuldu ve bakanlar, 57 \u00fclkenin bakanlar\u0131, bunu kabul ettiler. \u015eimdi bu su vizyonu; \u0130slam \u00fclkeleri aras\u0131ndaki su konusunda i\u015fbirli\u011finin nas\u0131l yap\u0131laca\u011f\u0131n\u0131, suya kar\u015f\u0131 muamelemizin nas\u0131l olaca\u011f\u0131n\u0131 ve suyun ger\u00e7ekten aziz bir varl\u0131k olarak, nas\u0131l korunmas\u0131 ve en iyi \u015fekilde kullan\u0131lmas\u0131n\u0131 sa\u011flayacak temel prensipleri, parametreleri tespit etmi\u015ftir. Bizim temennimiz bu su vizyonu belgesi etraf\u0131nda, \u0130slam \u00fclkelerinin h\u00fck\u00fcmetlerinin i\u015fbirli\u011fini en k\u0131sa zamanda somut neticelere ula\u015fmas\u0131d\u0131r\u2026 &nbsp;<\/p>\n\n\n\n<p>\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014\u2014<\/p>\n\n\n\n<p>Belgesel Y\u00f6netmeni, Metin Yazar\u0131<strong>: Dursun \u00d6ZDEN<\/strong><\/p>\n\n\n\n<p><a href=\"http:\/\/www.dursunozden.com.tr\">www.dursunozden.com.tr<\/a><\/p>\n\n\n\n<p>ozdendursun@gmail.com<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"206\" height=\"206\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/61.jpg\" alt=\"\" class=\"wp-image-11182\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/61.jpg 206w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/61-55x55.jpg 55w\" 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http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/02\/3e-295x300.jpg 295w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/02\/3e-55x55.jpg 55w\" sizes=\"(max-width: 312px) 100vw, 312px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"520\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/8-zemzem-520x728.jpg\" alt=\"\" class=\"wp-image-11184\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/8-zemzem-520x728.jpg 520w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/8-zemzem-214x300.jpg 214w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/8-zemzem.jpg 750w\" sizes=\"(max-width: 520px) 100vw, 520px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"560\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11--560x728.jpg\" alt=\"\" class=\"wp-image-11185\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11--560x728.jpg 560w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11--231x300.jpg 231w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11--768x999.jpg 768w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11--1181x1536.jpg 1181w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/11-.jpg 1261w\" sizes=\"(max-width: 560px) 100vw, 560px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"666\" height=\"728\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/36-prf.dr_.-omar-aburzizaide-666x728.jpg\" alt=\"\" class=\"wp-image-11186\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/36-prf.dr_.-omar-aburzizaide-666x728.jpg 666w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/36-prf.dr_.-omar-aburzizaide-274x300.jpg 274w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/36-prf.dr_.-omar-aburzizaide-768x840.jpg 768w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/36-prf.dr_.-omar-aburzizaide.jpg 1198w\" sizes=\"(max-width: 666px) 100vw, 666px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"206\" height=\"206\" src=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/98.jpg\" alt=\"\" class=\"wp-image-11187\" srcset=\"http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/98.jpg 206w, http:\/\/www.dursunozden.com.tr\/wp-content\/uploads\/2022\/04\/98-55x55.jpg 55w\" sizes=\"(max-width: 206px) 100vw, 206px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" loading=\"lazy\" width=\"971\" height=\"728\" 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