{"id":10667,"date":"2021-12-01T02:19:31","date_gmt":"2021-11-30T23:19:31","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=10667"},"modified":"2023-05-10T23:35:47","modified_gmt":"2023-05-10T20:35:47","slug":"sibiryada-kam-zamani-dis-gezi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=10667","title":{"rendered":"S\u0130B\u0130RYA’DA KAM ZAMANI (\u00f6zel d\u0131\u015f gezi)"},"content":{"rendered":"\n

Dursun \u00d6ZDEN <\/strong>(Travel Writer)<\/p>\n\n\n\n

<\/p>\n\n\n\n

D\u00fcnyan\u0131n 99 haline tan\u0131kl\u0131k eden, Yoleri Gezgin Dervi\u015f<\/strong>\u2019in i\u00e7sel yolculu\u011fu s\u00fcr\u00fcyor\u2026<\/p>\n\n\n\n

Sibirya\u2019da yapt\u0131\u011f\u0131m 10 bin kilometre uzunlu\u011fundaki tren, otob\u00fcs ve otomobil yolcu\u011fum<\/strong> ard\u0131ndan; Tuva<\/strong>\u2019n\u0131n Ba\u015fkenti K\u0131z\u0131l\u2019<\/strong>daki akrabalar\u0131m\u0131n konuksever sunumlar\u0131; \u00fc\u00e7 hafta s\u00fcren yol yorgunlu\u011fumu giderdi\u2026<\/p>\n\n\n\n

\u015eimdi s\u0131ra, D\u00fcng\u00fcr \u015eaman Derne\u011fi<\/strong> y\u00f6neticilerinin, Sayan Da\u011f\u0131<\/strong> yamac\u0131nda ve Yenisey Irma\u011f\u0131<\/strong> k\u0131y\u0131s\u0131nda yapt\u0131klar\u0131 ate\u015fli kam dans\u0131na-zikirine, benim de e\u015flik etmem ve onlar\u0131n dans ve zikirlerinin belgeselini \u00e7ekmem i\u00e7in; i\u00e7sel bir yolculu\u011fun ilk ad\u0131m\u0131, araka ve k\u0131m\u0131z e\u015fli\u011finde ta\u00e7land\u0131r\u0131ld\u0131\u2026<\/p>\n\n\n\n

D\u00fcng\u00fcr \u015eamanlar Birli\u011fi<\/em> Reisi Mongu\u015f Kenin<\/strong>\u2019in dedi\u011fine g\u00f6re: \u201cKutsal kitab\u0131, peygamberi ve ibadethanesi olmad\u0131\u011f\u0131 gibi; asl\u0131nda din bile olmayan, zengin bir k\u00fclt\u00fcrel miras ve ya\u015fam tarz\u0131 olan, Anaerkil ili\u015fkinin ve do\u011fayla bar\u0131\u015f\u0131k insanca ya\u015fam\u0131n sigortas\u0131d\u0131r \u015eamanizm. G\u00f6k Tanr\u0131 Umay\u2019a yakar\u0131\u015ft\u0131r\u2026\u201d <\/em><\/p>\n\n\n\n

Sibirya\u2019n\u0131n \u015eambala, Belovodya, Tuva, Hakasya, Altay, Baykal, Yakut ve Beluka b\u00f6lgesinde (bask\u0131larla bunlar\u0131n bir k\u0131sm\u0131 Lamaizm, Budizm (Pak\u015f\u0131), \u0130slam (Baks\u0131) ve Ortadoks inanc\u0131n\u0131 benimsedi). Kafkasya, Da\u011f\u0131stan, Ba\u015fkordistan, Tataristan ve Asya\u2019daki T\u00fcrk D\u00fcnyas\u0131 akraba topluluklar\u0131ndan farkl\u0131 olarak; \u00f6zellikle Do\u011fu Sibirya\u2019da Yakutistan ve Tuva T\u00fcrkleri,<\/strong> her d\u00f6nemde yap\u0131lan t\u00fcm bask\u0131lara kar\u015f\u0131n; Kam (\u015eaman) K\u00fclt\u00fcrlerini <\/strong>ve geleneksel ya\u015fam tarzlar\u0131n\u0131 korudular.Ruh ve ak\u0131l hastalar\u0131n\u0131n \u015fifa tedavisi i\u00e7in, rehabilitasyon merkezi gibi g\u00f6rev yapan pek \u00e7ok \u015eaman k\u00f6y\u00fc; Altay, Yakut, Kuznetsk, Beluka ve K\u0131z\u0131l\u2019da ya\u015fayan Asya T\u00fcrklerinin Kutsal \u015eaman\u0131 G\u00f6k Tanr\u0131 Umay\u2019\u0131n s\u00f6yledi\u011fi \u015fu be\u015f nitelik, insan, do\u011fa ve \u00e7evre dostu olan Kamlar<\/strong> i\u00e7in, t\u00fcm bu sayd\u0131klar\u0131m\u0131z\u0131 \u00f6zetliyor: \u201cDO\u011eRULUK, G\u00dcZELL\u0130K, SA\u011eLIK, MUTLULUK VE AYDINLIK.\u201d<\/strong><\/p>\n\n\n\n

Atlantis-Mu, S\u00fcmer, \u0130nka, Astek, Maya, Tengri, K\u0131z\u0131lderili, Aborjin, \u0130ndian, Vizigot, Viking, Zerd\u00fc\u015ft, Sambu\u015fman, Tuareg, Berberi gibi kaybolan k\u00fclt\u00fcrlerin, ortak mayas\u0131d\u0131r \u015eamanizm\u2026 G\u00fcney, Kuzey ve Orta Asya\u2019da, Alaska, Amerika\u2019da, Afrika\u2019da; Balkanlarda, Kuzey Avrupa\u2019da, Kafkaslarda, Ortado\u011fu\u2019da ve Anadolu\u2019nun pek \u00e7ok y\u00f6resindeki etnik halklar, Terekemeler, Y\u00f6r\u00fckler ve Alevi-Bekta\u015fi inanc\u0131n\u0131 ya\u015fatan k\u00fclt\u00fcrlerin ortak paydas\u0131d\u0131r \u015eamanizm\u2026<\/p>\n\n\n\n

K\u0131z\u0131l M\u00fcze M\u00fcd\u00fcr\u00fc <\/strong>bayan\u0131n konuksever sunumu ve k\u00fclt\u00fcrlerini tan\u0131t\u0131m\u0131 yan\u0131 s\u0131ra; beni Lopsan beyle, Tuval\u0131 \u015fair k\u0131zlarla ve sant\u00e7\u0131larla tan\u0131\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in, kendisine sonsuz te\u015fekk\u00fcr bor\u00e7luyum\u2026 Tuval\u0131 \u015eaman \u015eair Mongu\u015f Kenin Lopsan\u2019<\/strong>\u0131n (<\/strong>88 ya\u015f\u0131nda) Genel Ba\u015fkan\u0131 oldu\u011fu,merkezi Ba\u015fkent K\u0131z\u0131l\u2019da bulunan; \u201cD\u00fcng\u00fcr D\u00fcnya \u015eamanlar Birli\u011fi Genel Merkezi\u201d<\/strong>indeyiz\u2026 Say\u0131n Lopsan ile \u00e7al\u0131\u015fma yerinde yapt\u0131\u011f\u0131m \u00f6zel g\u00f6r\u00fc\u015fmede (imzal\u0131 ve m\u00fch\u00fcrl\u00fc bir belge ile, kitaplar\u0131n\u0131n T\u00fcrk\u00e7e yay\u0131n haklar\u0131n\u0131 bana vermesi, beni <\/em>\u201cD\u00fcng\u00fcr \u015eamanlar Birli\u011fi Anadolu Temsilcisi\u201d <\/em><\/strong>atama belgesi imza t\u00f6reni) <\/em>ve \u00f6zel r\u00f6portaj\u0131m ard\u0131ndan, rehber arkada\u015f\u0131mla birlikte, belgesel \u00e7ekim yapmak i\u00e7in, derne\u011fin \u015eifa Evine gittik\u2026 Tuval\u0131 sanat\u00e7\u0131 ve \u015fair dostlarla yemekte yap\u0131lan sohbet sonras\u0131, tekrar yola koyuldum. Tuva\u2019n\u0131n ba\u015fkenti K\u0131z\u0131l Kentine geli\u015fimin \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fc, Petersburg \u00dcniversitesi \u00d6\u011fretim \u00fcyesi, Psikiyatri B\u00f6l\u00fcm Ba\u015fkan\u0131 olan \u015eaman adamla birlikte gitti\u011fimiz Sayan Da\u011f\u0131 <\/strong>yamac\u0131ndaki dilek a\u011fa\u00e7lar\u0131 ve fare heykelli su g\u00f6zlerinin bulundu\u011fu zikir alan\u0131ndan farkl\u0131 olan bu mekan; kent i\u00e7inde ve tek katl\u0131, \u00e7ok odal\u0131 prefabrik, \u00e7inko \u00e7at\u0131l\u0131 ve geni\u015f\u00e7e bah\u00e7esi ve zikir yap\u0131lan bir yerdeyiz\u2026 <\/p>\n\n\n\n

Her odada bir ba\u015fka \u015eaman Ana i\u015f ba\u015f\u0131nda\u2026 Bulundu\u011fum odan\u0131n duvarlar\u0131nda as\u0131l\u0131 hayvan postlar\u0131, ba\u015fl\u0131klar, kurutulmu\u015f kurt ba\u015f\u0131, Ergenekon Destan\u0131 afi\u015fi, \u00e7\u0131ng\u0131rakl\u0131 ve renkli zikir ve dans giysileri, k\u0131rba\u00e7 ve sopalar, ceylan derisinden yap\u0131lm\u0131\u015f d\u00fcng\u00fcr denen def ve ceylan aya\u011f\u0131ndan tokma\u011f\u0131, ate\u015f yakmak i\u00e7in k\u00fc\u00e7\u00fck odunlar, renkli dilek ipleri, kartal kanatl\u0131 ba\u015fl\u0131klar, k\u0131m\u0131z ve ek\u015fimi\u015f s\u00fct, y\u00fczerlik t\u00fcts\u00fc otlar\u0131, koku ve keyf veren yak\u0131ld\u0131\u011f\u0131nda duman\u0131 oday\u0131 kaplayan kuru bitki dallar\u0131, Benimle ilgilenen ve bana t\u00f6renle her rengin anlam\u0131n\u0131 a\u00e7\u0131klayan, yedi renkli ipten yap\u0131lan ve i\u00e7ine dileklik muskay\u0131 haz\u0131rlay\u0131p boynuma takan \u015eifac\u0131 Kutsal \u015eaman Ana\u2019n\u0131n \u00fc<\/strong>zerinde; \u00e7ok\u00e7a \u00e7\u0131ng\u0131raklar tak\u0131l\u0131 ve y\u00fcr\u00fcd\u00fck\u00e7e sesler \u00e7\u0131karan, \u00fczerindeki uzun renkli giysisi, ba\u015f\u0131nda uzun kartal telekli kalpa\u011f\u0131 ve elinde d\u00fcng\u00fcre elindeki tokmakla vurarak meydanda, ate\u015fin etraf\u0131nda dans edip, g\u0131rtlaktan s\u00f6zs\u00fcz sark\u0131 s\u00f6yleyen bir ba\u015fka \u015eifac\u0131 kad\u0131n; bah\u00e7ede yakt\u0131\u011f\u0131 ate\u015fin \u00e7evresinde alevlerle dans ederken ve kendi etraf\u0131nda d\u00f6nerken, ete\u011fi bir \u015femsiye ya da Mevlevi semazenlerin ete\u011fi gibi a\u00e7\u0131l\u0131p, savruluyor ve \u00e7\u0131ng\u0131rak seslerine, her vuru\u015fta elindeki d\u00fcng\u00fcrden \u00e7\u0131kan tokma\u011f\u0131n sesi e\u015flik ediyordu. \u015eifac\u0131 \u015eaman Ana, zaman zaman elindeki d\u00fcng\u00fcr\u00fc ve tokma\u011f\u0131 yere koyup, yanan ate\u015fin alevleri \u00fczerine atmak i\u00e7in, ah\u015fam bir kap i\u00e7inde bulunan ek\u015fimi\u015f mayal\u0131 s\u00fct\u00fc, dilek tutarak tahta ka\u015f\u0131kla \u00f6nce ate\u015fin \u00fczerine, sonra dua okuyarak ve \u201ck\u00fc\u015f, k\u00fc\u015f…\u201d <\/em>diye sesler \u00e7\u0131kararak, tahta ka\u015f\u0131kla s\u00fct\u00fc etrafa savuruyordu. Bir miktarda kendi i\u00e7iyor ve topra\u011f\u0131n \u00fczerine diz b\u00fck\u00fcp, g\u0131rtlaktan melodik sesler \u00e7\u0131kar\u0131yor ve Tuvaca \u015fark\u0131lar s\u00f6yl\u00fcyordu. <\/p>\n\n\n\n

Sonra beni de geleneksel \u015eaman giysilerine b\u00fcr\u00fcnd\u00fcr\u00fcp, ba\u00e7\u0131ma kartal t\u00fcyl\u00fc kalpa\u011f\u0131 ge\u00e7irdiler… \u015eifac\u0131 \u015eaman kad\u0131n ile birlikte ate\u015fin etraf\u0131nda dans etmeye ba\u015flad\u0131k. Elimde d\u00fcng\u00fcr ve tokmakla g\u0131rtlaktan ayn\u0131 sesleri \u00e7\u0131karmaya \u00e7al\u0131\u015f\u0131yordum. Benim ba\u015faramad\u0131\u011f\u0131m ve vah\u015fice ayn\u0131 sesleri \u00e7\u0131karmay\u0131 yapamad\u0131\u011f\u0131m\u0131 g\u00f6ren \u015eaman kad\u0131n, bana bak\u0131yor ve a\u011f\u0131z dolusu g\u00fcl\u00fcyordu. Bense hi\u00e7bir \u015feye ald\u0131rmadan, ate\u015f dans\u0131na devam ediyordum… Zaman zaman ek\u015fimi\u015f s\u00fctl\u00fc i\u00e7ecekten bana sunulan ah\u015fap kaptan araka i\u00e7iyor ve ben de onun gibi \u201ck\u00fc\u015f, k\u00fc\u015f…\u201d diyerek, ate\u015fin \u00fczerine ve \u00e7evreye do\u011fru kalan s\u00fctleri tahta ka\u015f\u0131kla savuruyordum… K\u00d6T\u00dc RUHLARI VE NEGAT\u0130F ENERJ\u0130Y\u0130 KOVUYORDUM\u2026 Bu seremoni uzun bir s\u00fcre devam etti… Ve sonra dingin bu i\u00e7sel yolcu\u011fun ard\u0131ndan, dinlenmeye ge\u00e7ildi\u2026 Ba\u015fka zaman ve alanlardaki, uzun s\u00fcreli i\u00e7sel yolculuklardaki ya\u015fananlar\u0131n baz\u0131lar\u0131n\u0131 hat\u0131rlam\u0131yorum\u2026 <\/p>\n\n\n\n

KAM ZAMANI\u2026 <\/strong>Bu \u00f6zel gezimden an\u0131msad\u0131\u011f\u0131m, ilgin\u00e7 ya\u015famsal kesitler de var elbet\u2026 Alt\u0131 ayl\u0131k bir k\u0131\u015f uykusuna haz\u0131rlanan Sibirya co\u011frafyas\u0131nda; son g\u00fczden kalan ve uzaklara g\u00f6z k\u0131rpan, ikindi \u0131\u015f\u0131klar\u0131 ile oyna\u015fmaktay\u0131m\u2026 Orman i\u00e7indeki, t\u00fcrkuvaz renge b\u00fcr\u00fcnm\u00fc\u015f k\u00fc\u00e7\u00fck g\u00f6lete f\u0131rlatt\u0131\u011f\u0131m ta\u015flar\u0131n sekerek kar\u015f\u0131 k\u0131y\u0131ya eri\u015fme tela\u015f\u0131na, a\u011f\u0131z dolusu g\u00fcl\u00fcyorum\u2026 \u00c7\u0131\u011fl\u0131k atarcas\u0131na T\u00fcrk\u00fc \u00e7\u0131\u011f\u0131r\u0131yorum ve \u0131sl\u0131k \u00e7al\u0131yorum\u2026 Orman yank\u0131lan\u0131yor\u2026 G\u00f6l\u00fcn \u00e7evresindeki uzun ve d\u00fczg\u00fcn a\u011fa\u00e7lar\u0131n, ayn\u0131 kal\u0131nl\u0131ktaki g\u00f6vdeleri; kur\u015fun kalem ve telgraf direklerini an\u0131msatt\u0131\u2026 G\u00f6l\u00fcn \u00e7evresi; \u00e7ok ve h\u00fcr, bir orman gibi karde\u015f\u00e7esine ya\u015fayan, t\u00fcm canl\u0131lar\u0131n mesire yeriydi\u2026 \u00c7ok uzaklardan gelen (Anadolu co\u011frafyas\u0131ndan) beni de aralar\u0131na ald\u0131lar\u2026 \u201cSevgide odaklanan, kendi yoksul, g\u00f6nl\u00fc vars\u0131l olan, ben bir hi\u00e7im\u2026\u201d<\/em><\/strong> G\u00fcven i\u00e7inde, \u00e7ok huzurlu ve mutluydum\u2026 Uzaklardan kurt ulumas\u0131 sesi geliyordu\u2026 Uyand\u0131\u011f\u0131nda, beni buldu\u011fu yere yar\u0131m saat uzakl\u0131kta olan ota\u011f \u00e7ad\u0131r\u0131nda g\u00f6remeyen \u015eifac\u0131 Kutsal \u015eaman Kad\u0131n, tela\u015fla ormanda kayboldu\u011fumu zannederek, beni aramaya ba\u015flam\u0131\u015ft\u0131. Ve beni g\u00f6r\u00fcnce \u00e7ok sevindi, g\u00f6zleri \u015favk\u0131d\u0131, sar\u0131ld\u0131 ve elindeki postu; \u201cBak sen \u00e7ok \u00fc\u015f\u00fcm\u00fc\u015fs\u00fcn\u201d<\/em> <\/strong>diyerek, \u00fczerime \u00f6rtt\u00fc ve koluma girip gitmemizi istedi. (Ben buraya nas\u0131l, ne zaman ve neden geldim, beni bu uzak orman i\u00e7indeki g\u00f6l\u00fcn k\u0131y\u0131s\u0131na kim getirdi? An\u0131msam\u0131yorum\u2026) <\/em>Do\u011fal ve bereketli bir kahvalt\u0131 sofras\u0131 bizi bekliyordu\u2026 Ve ku\u015flar dalda sevi\u015fiyor ve g\u00f6lde y\u0131kan\u0131p, yavrular\u0131na yiyecek ta\u015f\u0131yordu\u2026 \u201cTavuklar ve ku\u015flar su i\u00e7erken ba\u015flar\u0131n\u0131 havaya kald\u0131r\u0131yor. Neden? Vah\u015fi ya\u011fmac\u0131l\u0131\u011f\u0131n ve yozla\u015fman\u0131n s\u00fcrd\u00fc\u011f\u00fc kentlerde; sevgi, bar\u0131\u015f, \u00f6zg\u00fcrl\u00fck, dayan\u0131\u015fma, payla\u015fma, do\u011fay\u0131 ve \u00e7evriyi koruma, hak, hukuk, adalet yok. Sular akm\u0131yor, a\u00e7\u0131z\u2026 \u00d6yleyse, biz de ba\u015f kald\u0131ral\u0131m\u2026\u201d <\/em>demek geldi i\u00e7imden.<\/p>\n\n\n\n

Kendi do\u011fal kurallar\u0131, yapt\u0131r\u0131mlar\u0131, yasalar\u0131, adaletleri ve ili\u015fkileri i\u015fleyip, bir toplumsal kolektif kamu iradesi ile s\u00fcr\u00fcyor ya\u015famlar\u0131\u2026Do\u011fa, \u00f6zg\u00fcr ve sorumlu birey ve toplumsal adaletin sistematik ve dengeli ana unsuru;Kad\u0131n Egemen (Anaerkil) Kam K\u00fclt\u00fcr\u00fc kurallar\u0131, onlar\u0131n ya\u015fam tarz\u0131d\u0131r asl\u0131nda\u2026 Yukar\u0131da da \u00f6zetledi\u011fim gibi; her \u015fey \u201cKam\u201d olmakla ba\u015fl\u0131yor. Kam olman\u0131n \u015fu be\u015f kural\u0131n\u0131 an\u0131msayal\u0131m, yeniden: \u201cDO\u011eRULUK, G\u00dcZELL\u0130K, SA\u011eLIK, MUTLULUK VE AYDINLIK.\u201d<\/em><\/strong><\/p>\n\n\n\n

Nedense, Sibirya orman\u0131nda kaval ve \u0131sl\u0131k \u00e7alarken; \u201c\u0130yi kom\u015fu ve emektar insan\u201d <\/em>olan yoksul Babam\u0131 ve \u015fifac\u0131 Anam\u0131 an\u0131msad\u0131m\u2026 Benim do\u011fdu\u011fum k\u00f6yde orman yoktu.. Ni\u011fde\u2019nin Uluk\u0131\u015fla il\u00e7esine ba\u011fl\u0131 Beya\u011f\u0131l K\u00f6y\u00fc<\/strong>\u2019n\u00fcn g\u00fcn do\u011fumunda bulunan \u00c7atal Kale <\/strong>ve k\u00f6y\u00fcn kuzeyinde, y\u00fcksek bir tepenin burcundaki kaya i\u00e7inden \u00e7\u0131k\u0131p, binlerce y\u0131ld\u0131r orada ya\u015fayan Kutsal<\/strong> Ard\u0131\u00e7 A\u011fac\u0131<\/strong>na \u015fifa i\u00e7in dilek bezi ba\u011flayan; Hacet Tepesi<\/strong>ndeki evliya yat\u0131ra, ya\u011fmur duas\u0131nda kurban kesen, \u00e7ocuklar\u0131n ebesi, d\u00fc\u011f\u00fcnlerin a\u015f\u00e7\u0131s\u0131, kad\u0131n \u00f6l\u00fclerin y\u0131kay\u0131c\u0131s\u0131, mezarda ate\u015f yakan, kurt a\u011fz\u0131 ba\u011flayan, hayvanlar ve bitkilerle konu\u015fan, hastalara psikolojik \u015fifa sa\u011flayan, k\u00fcsleri bar\u0131\u015ft\u0131ran, 12 Mart ve 12 Eyl\u00fcl\u2019de ac\u0131lar \u00e7eken, hal\u0131-kilim dokuyan, okuma yazmas\u0131 olmayan, Kuran\u0131 ezbere okuyan, \u00fc\u00e7 aylar orucu tutan, be\u015f vakit namaz k\u0131lan, Atat\u00fcrk i\u00e7in dua eden ve Darbo\u011faz\u2019da \u00f6l\u00fc evinde \u201cBu Vatan Kimin\u201d <\/em>adl\u0131 \u015fiiri okurken \u00f6len; \u015eaman Anam (Emine \u00d6zden) ve can\u0131m babam (Ali \u00d6zden) <\/strong>nurlar i\u00e7inde uyusun\u2026 <\/strong><\/p>\n\n\n\n

Bu \u00f6zel gezi ve i\u00e7sel yolculuk s\u0131ras\u0131nda baz\u0131 aksamalar olsada, kameram hep kay\u0131ttayd\u0131.. Bu ya\u015fanm\u0131\u015fl\u0131klar\u0131n tamam\u0131n\u0131 merak edenler; \u201cKam K\u00fclt\u00fcr\u00fc \u015eamanizm\u201d <\/strong>kitab\u0131m\u0131 okusunlar ve \u00e7al\u0131\u015fmalar\u0131m\u0131 www.dursunozden.com.tr<\/strong><\/a>sitemden takip etsinler\u2026<\/p>\n\n\n\n