{"id":10486,"date":"2021-09-19T17:21:03","date_gmt":"2021-09-19T14:21:03","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=10486"},"modified":"2021-10-11T00:18:34","modified_gmt":"2021-10-10T21:18:34","slug":"anadolunun-kanayan-yarasi-yitik-askerler-deneme","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=10486","title":{"rendered":"Anadolu’nun kanayan yaras\u0131 “Y\u0130T\u0130K ASKERLER” (Deneme)"},"content":{"rendered":"\n

Yitik Askerler<\/strong><\/p>\n\n\n\n

Dursun \u00d6ZDEN<\/strong> (Travel Writer-Poet)<\/p>\n\n\n\n

\u201cMilli M\u00fccadelede Yitik Askerler\u201d ve \u201cT\u00fcrk Gezi Edebiyat\u0131\u201d \u00fczerinde yapt\u0131\u011f\u0131m ara\u015ft\u0131rmalar kapsam\u0131nda; Falih R\u0131fk\u0131 Atay\u2019\u0131n \u201cZeytinda\u011f\u0131\u201d <\/em><\/strong>ve Faruk Nafiz \u00c7aml\u0131bel\u2019in \u201cHan Duvarlar\u0131\u201d<\/em><\/strong>kitab\u0131n\u0131 okumaktay\u0131m, yeniden\u2026 <\/p>\n\n\n\n

Ad\u0131 san\u0131, ya\u015f\u0131, ki\u015fili\u011fi, memleketi, a\u00e7\u0131k adresi ya da kimli\u011fi belirsiz binlerce yaral\u0131 ve hasta gazi askerlerden herhangi biri olan Mara\u015fl\u0131 \u015eeyho\u011flu Sat\u0131lm\u0131\u015f<\/strong>\u2019\u0131n s\u0131rda\u015f \u00f6yk\u00fcs\u00fc; pek \u00e7ok \u015fair ve ara\u015ft\u0131rmac\u0131 yazara esin kayna\u011f\u0131 olmu\u015ftur\u2026 1889 do\u011fumlu Faruk Nafiz; 21 Mart 1923\u2019de, 24 ya\u015f\u0131nda gen\u00e7 bir \u015fair ve edebiyat \u00f6\u011fretmeni olarak, tren ile \u0130stanbul\u2019dan Uluk\u0131\u015fla\u2019ya gelmi\u015ftir. O tarihte Uluk\u0131\u015fla, Bor, Ni\u011fde ve Kayseri demiryolu hatt\u0131 olmad\u0131\u011f\u0131 i\u00e7in (Bu demiryolu hatt\u0131: 3 May\u0131s 1933\u2019de a\u00e7\u0131ld\u0131),<\/strong> yayl\u0131 denen at arabas\u0131yla \u00fc\u00e7 g\u00fcn s\u00fcren bir yolculu\u011fun ard\u0131ndan, Kayseri\u2019ye gelen Faruk Nafiz \u00c7aml\u0131bel,<\/strong> yol boyunca Uluk\u0131\u015fla \u00d6k\u00fcz Mehmet Pa\u015fa Han\u0131, Ni\u011fde Ak Medrese ve \u0130ncesu Kara Mustafa Pa\u015fa Han\u0131\u2019nda konaklayarak Kayseri\u2019ye<\/strong> ula\u015ft\u0131\u011f\u0131 bilinmektedir. Faruk Nafiz\u2019e esin kayna\u011f\u0131 olan bu yol hikayesi ve konaklad\u0131\u011f\u0131 hanlarda tan\u0131k olduklar\u0131 insan manzaralar\u0131, do\u011fal olarak gen\u00e7 \u015fairin kaleminden \u00e7\u0131kan \u015fiirin yol \u00f6yk\u00fcs\u00fc olan ve bir uzun manzum destan denilen, o \u00fcnl\u00fc \u201cHan Duvarlar\u0131\u201d <\/strong>\u015fiirini yazm\u0131\u015ft\u0131r. Faruk Nafiz bu yolculu\u011fu s\u0131ras\u0131nda son konaklad\u0131\u011f\u0131 yerde, \u0130ncesu Kara Mustafa Pa\u015fa Kervansaray\u0131\u2019<\/strong>nda, hanc\u0131 ile konu\u015fmas\u0131 \u015fu dizelerle dile getiriyor: <\/p>\n\n\n\n

\u201cUykuya varmak i\u00e7in bu hazin g\u00fcnde, erken,<\/p>\n\n\n\n

Kapanmayan g\u00f6zlerim duvarlarda gezerken<\/em><\/p>\n\n\n\n

Birdenbire k\u0131pk\u0131z\u0131l birka\u00e7 sat\u0131rla yand\u0131;<\/em><\/p>\n\n\n\n

Bu d\u00f6rt m\u0131sra de\u011fil, sanki d\u00f6rt damla kand\u0131.<\/em><\/p>\n\n\n\n

Ben garip \u00e7izgilere u\u011fra\u015f\u0131rken ba\u015f ba\u015fa<\/em><\/p>\n\n\n\n

Rastlam\u0131\u015ft\u0131m duvarda bir \u015fair arkada\u015fa\u2026\u201d<\/em><\/p>\n\n\n\n

\u015feklindeki m\u0131sralarla aktard\u0131\u011f\u0131na g\u00f6re; Faruk Nafiz, konaklad\u0131\u011f\u0131 handaki odas\u0131nda uyumaya \u00e7al\u0131\u015f\u0131rken, kendinden \u00f6nce bu handa konaklam\u0131\u015f olan Mara\u015fl\u0131 \u015eeyho\u011flu Sat\u0131lm\u0131\u015f<\/strong>\u2019\u0131n yazd\u0131\u011f\u0131 ve birden g\u00f6zleri duvardaki \u015fu dizelere ili\u015fiyor:<\/p>\n\n\n\n

\u201cOn y\u0131l var ayr\u0131y\u0131m K\u0131nada\u011f\u0131\u2019ndan<\/em><\/p>\n\n\n\n

Baba oca\u011f\u0131ndan yar kuca\u011f\u0131ndan<\/em><\/p>\n\n\n\n

Bir \u00e7i\u00e7ek dermeden sevgi ba\u011f\u0131ndan<\/em><\/p>\n\n\n\n

Huduttan hududa at\u0131lm\u0131\u015f\u0131m ben.<\/em><\/p>\n\n\n\n

G\u00f6nl\u00fcm\u00fc \u00e7ekse de y\u00e2rin hayali<\/em><\/p>\n\n\n\n

A\u015fmaya kudretim yetmez cibali<\/em><\/p>\n\n\n\n

Yolcuyum bir kuru yaprak misali<\/em><\/p>\n\n\n\n

R\u00fczg\u00e2r\u0131n \u00f6n\u00fcne kat\u0131lm\u0131\u015f\u0131m ben<\/em><\/p>\n\n\n\n

Garibim nam\u0131ma Kerem diyorlar<\/em><\/p>\n\n\n\n

Asl\u0131\u2019m\u0131 el alm\u0131\u015f haram diyorlar<\/em><\/p>\n\n\n\n

Hastay\u0131m derdime verem diyorlar<\/em><\/p>\n\n\n\n

Mara\u015fl\u0131 \u015eeyho\u011flu Sat\u0131lm\u0131\u015f\u2019\u0131m ben\u2026\u201d<\/em><\/p>\n\n\n\n

T\u0131pk\u0131, bir zamanlar bu topraklardan ge\u00e7mi\u015f olan Kafkas Kartal\u0131 \u00c7erkes Mirali Bey<\/strong> gibi; Yemen, Filistin, Sar\u0131kam\u0131\u015f, \u00c7anakkale ve Dumlup\u0131nar cephelerinde sava\u015fm\u0131\u015f, bir ana kuzusu yitik askerlerden biri olan \u015eair Mara\u015fl\u0131 \u015eeyho\u011flu Sat\u0131lm\u0131\u015f<\/strong> da; Faruk Nafiz gibi pek \u00e7ok \u015faire esin kayna\u011f\u0131 olmu\u015ftur\u2026 (\u015eiirin Yol \u00d6yk\u00fcs\u00fc-Han Duvarlar\u0131 Belgeseli, Dursun \u00d6zden, Kategori Yay\u0131nlar\u0131, 2017)<\/p>\n\n\n\n

\u00d6te yandan, Cumhuriyet d\u00f6neminin \u00fcnl\u00fc gezi, an\u0131, deneme, ara\u015ft\u0131rma, \u00f6yk\u00fc ve roman yazar\u0131 olan Falih R\u0131fk\u0131 Atay,<\/strong> Anadolu\u2019nun yitik asker \u00e7ocuklar\u0131n\u0131n hesaps\u0131z, kitaps\u0131z \u015fekilde o sava\u015ftan bu sava\u015fa ko\u015fturulup, k\u0131r\u0131lmalar\u0131n\u0131 ve Mondros M\u00fctarekesi\u2019nden sonra, memlekete d\u00f6n\u00fc\u015flerinin ac\u0131kl\u0131 hikayesini \u00e7ok g\u00fczel yans\u0131t\u0131r, \u00fcnl\u00fc eseri \u201c<\/em>Zeytinda\u011f\u0131\u201d<\/em><\/strong>nda. Falih R\u0131fk\u0131 Atay,<\/strong> \u201cBir y\u0131\u011f\u0131n Anadolu \u00e7ocu\u011funu, yurttan kopmu\u015f, uzak Medine i\u00e7inde, iskorpite ve \u00e7\u00f6le yediriyorduk\u201d<\/em>dedikten sonra, Osmanl\u0131n\u0131n Arabistan ve Filistin \u00e7\u00f6llerinden geri \u00e7ekili\u015finin ac\u0131kl\u0131 hikayesini \u015fu \u00e7arp\u0131c\u0131 c\u00fcmlelerle a\u00e7\u0131klamaktad\u0131r:<\/p>\n\n\n\n

\u201cTren giderken iki taraf\u0131m\u0131zda Suriye ve L\u00fcbnan\u2019\u0131 sanki safra gibi bo\u015falt\u0131yoruz. Yar\u0131n kendimizi Anadolu k\u00f6ylerinin aras\u0131nda Kud\u00fcss\u00fcz, \u015eams\u0131z, L\u00fcbnans\u0131z, Beyrutsuz ve Halepsiz, \u00f6z can ve \u00f6z ocak kayg\u0131s\u0131na bo\u011fulmu\u015f, \u00f6yle peri\u015fan bulaca\u011f\u0131z\u2026 Anadolu hepimize h\u0131n\u00e7, \u015f\u00fcphe ve g\u00fcvensizlikle bak\u0131yor. Y\u00fcz binlerce \u00e7ocu\u011funu memesinden s\u00f6kerek al\u0131p g\u00f6t\u00fcrd\u00fc\u011f\u00fcm\u00fcz bu anaya, \u015fimdi kendimizi ve pi\u015fmanl\u0131\u011f\u0131m\u0131z\u0131 getiriyoruz. <\/em><\/p>\n\n\n\n

\u0130stasyonda bir kad\u0131n durmu\u015f, gelene ge\u00e7ene:<\/em><\/p>\n\n\n\n

– Benim Ahmed\u2019i g\u00f6rd\u00fcn\u00fcz m\u00fc? diyor.<\/em><\/p>\n\n\n\n

– Hangi Ahmed\u2019i? Y\u00fcz bin Ahmed\u2019in hangisini?<\/em><\/p>\n\n\n\n

Y\u0131rt\u0131k basmas\u0131n\u0131n alt\u0131ndan kolunu \u00e7\u0131kararak, trenin gidece\u011fi yolun, \u0130stanbul yolunun aksini g\u00f6steriyor:<\/em><\/p>\n\n\n\n

– Bu tarafa gitmi\u015fti, diyor.<\/em><\/p>\n\n\n\n

O tarafa? Aden\u2019e mi, Medine\u2019ye mi, Kanal\u2019a m\u0131, Sar\u0131kam\u0131\u015f\u2019a m\u0131, Ba\u011fdat\u2019a m\u0131?<\/em><\/p>\n\n\n\n

Ahmed\u2019ini buz mu, kum mu, su mu, iskorpit yaras\u0131 m\u0131, tif\u00fcs biti mi yedi?<\/em><\/p>\n\n\n\n

E\u011fer hepsinden kurtulmu\u015fsa, Ahmed\u2019ini g\u00f6rsen, ona da soracaks\u0131n:<\/em><\/p>\n\n\n\n

– Ahmed\u2019i mi g\u00f6rd\u00fcn m\u00fc?<\/em><\/p>\n\n\n\n

– Hay\u0131r\u2026 Hi\u00e7birimiz Ahmed\u2019ini g\u00f6rmedik. Fakat Ahmed\u2019in her \u015feyi g\u00f6rd\u00fc. Allah\u2019\u0131n Muhammed\u2019e bile anlatamad\u0131\u011f\u0131 cehennemi g\u00f6rd\u00fc!<\/em><\/p>\n\n\n\n

\u015eimdi Anadolu\u2019ya, Bat\u0131dan, Do\u011fudan, sa\u011fdan, soldan b\u00fct\u00fcn r\u00fczg\u00e2rlar bozgun, hayk\u0131r\u0131\u015farak esiyor. Anadolu, demiryoluna, \u015foseye, han ve \u00e7e\u015fme ba\u015flar\u0131na inip \u00e7\u00f6melmi\u015f, o\u011flunu ar\u0131yor. Vagonlar, arabalar, kamyonlar, hepsi, ondan, Anadolu\u2019dan utan\u0131r gibi, hepsi \u0130stanbul\u2019a do\u011fru, perdelerini kapam\u0131\u015f, gizli ve \u00e7abuk ge\u00e7iyor. Anadolu Ahmed\u2019ini soruyor. Ahmed, o daha d\u00fcn bir kur\u015fun istifinden daha ucuzla\u015fan Ahmed, \u015fimdi onun pahas\u0131n\u0131, kanad\u0131n\u0131 k\u0131sm\u0131\u015f, t\u0131rnaklar\u0131n\u0131 b\u00fczm\u00fc\u015f, bize dimdik bakan ana kartal\u0131n g\u00f6zlerinde okuyoruz.<\/em><\/p>\n\n\n\n

Ahmed\u2019i ne i\u00e7in harcad\u0131\u011f\u0131m\u0131z\u0131 bir s\u00f6yleyebilsek, onunla ne kazand\u0131\u011f\u0131m\u0131z\u0131 bir anaya anlatabilsek, onu \u00f6v\u00fcnd\u00fcrecek bir haber verebilsek\u2026\u201d <\/em>(Falih R\u0131fk\u0131 Atay, Zeytinda\u011f\u0131, MEB Yay\u0131nlar\u0131, Ankara, 2001, sayfa: 112) <\/p>\n\n\n\n

Fakat biz yine de; kanayan yaral\u0131 y\u00fcre\u011fimizle, Anadolu Medeniyetinin g\u00f6n\u00fcll\u00fc bek\u00e7isi ve Kuvay\u0131 Milliye ruhunu ta\u015f\u0131yan ve bacas\u0131 hep t\u00fcten T\u00fcrkmen Y\u00f6r\u00fck obas\u0131n\u0131n neferiyiz\u2026 G\u00f6m\u00fctl\u00fc\u011f\u00fcn\u00fcn yeri bile belli olmayan Dedem Molla Durmu\u015f, 15\u2019lik \u00e7ocuk asker Uluk\u0131\u015flal\u0131 Ethemo\u011flu R\u0131za, Pozant\u0131l\u0131 Kuvvac\u0131 Y\u00f6r\u00fck Hatca Bac\u0131, Kore \u015fehidi Onba\u015f\u0131 Mehmet, yitik Ahmet ve \u015fair Mara\u015fl\u0131 Sat\u0131lm\u0131\u015f\u2019\u0131 bu sava\u015f oyununda ve kumarda kaybettik!.. <\/p>\n\n\n\n

\u00c7ocuklar\u0131m\u0131za ve torunlar\u0131m\u0131za anlatacak ac\u0131l\u0131 bir hikayemiz var hep\u2026 Gurbeti s\u0131laya ba\u011flayan, nice yol \u00f6yk\u00fcleri var ya\u015fam\u0131m\u0131zda\u2026 Yitik insanlar\u0131m\u0131za, g\u00fc\u00e7l\u00fc kad\u0131nlar\u0131m\u0131za ve t\u00fcm analar\u0131m\u0131za selam olsun\u2026 Kutuplarda kara deliklerin b\u00fcy\u00fcd\u00fc\u011f\u00fc, \u00e7evre kirlili\u011fi, artan iklim de\u011fi\u015fikli\u011fi, yang\u0131n-sel-deprem gibi do\u011fal afetler ve insan eliyle artan do\u011fa katliamlar\u0131, t\u00f6re-ter\u00f6r-g\u00f6\u00e7-sava\u015f-s\u00f6m\u00fcr\u00fcden beslenen, asalak vah\u015fi kapitalist sistemin ac\u0131mas\u0131z, kirli d\u00fczeni, ya\u015fam\u0131m\u0131z\u0131 ve gelece\u011fimimizi tehdit ediyor\u2026<\/p>\n\n\n\n

Her \u015feye kar\u015f\u0131n; bu g\u00fcn ya da yar\u0131n, bu kutsal topraklarda g\u00fcvenle soluk al\u0131p ya\u015f\u0131yor isek; bu kanayan yitik asker hikayeleri sayesinde oldu\u011funu, asla unutmamak gerek mez mi? Oysa, ne kadar da \u00e7ok insanca ya\u015famaya, sevgiye, hak, \u00f6zg\u00fcrl\u00fck, adalet, huzur ve bar\u0131\u015fa gereksinimimiz var\u2026<\/p>\n\n\n\n

Sevgisini sebil eyleyen ve mazlum halklar\u0131n do\u011fal esin kayna\u011f\u0131 olan, b\u00fcy\u00fck \u00f6nder Kemal Atat\u00fcrk<\/strong>\u2019\u00fcn dedi\u011fi gibi: \u201cYurta bar\u0131\u015f, D\u00fcnyada bar\u0131\u015f!..\u201d<\/em><\/p>\n\n\n\n

Kaynak: www.dursunozden.com.tr<\/strong><\/p>\n\n\n\n