{"id":10355,"date":"2021-08-07T23:59:30","date_gmt":"2021-08-07T20:59:30","guid":{"rendered":"http:\/\/www.dursunozden.com.tr\/?p=10355"},"modified":"2021-09-01T00:01:12","modified_gmt":"2021-08-31T21:01:12","slug":"anadolunun-ermis-kadinlari-gulenay-pinarbasi-kitap-tanitimi","status":"publish","type":"post","link":"http:\/\/www.dursunozden.com.tr\/?p=10355","title":{"rendered":"ANADOLU’NUN ERM\u0130\u015e KADINLARI, G\u00fclenay P\u0131narba\u015f\u0131 (Kitap tan\u0131t\u0131m\u0131)"},"content":{"rendered":"\n

Anadolu\u2019ya Ad\u0131n\u0131 Veren \u201cErmi\u015f\u201d Kad\u0131nlar<\/strong><\/p>\n\n\n\n

Dursun \u00d6ZDEN<\/strong><\/p>\n\n\n\n

Pek \u00e7ok \u015fair gibi Naz\u0131m Hikmet\u2019<\/strong>e de esin kayna\u011f\u0131 olan kad\u0131nlar, \u00f6zg\u00fcrl\u00fck, vatan ve sevda hasreti \u00e7ekerken; zor zamanlar\u0131nda ozana umut kayna\u011f\u0131 olurlar. Ve Naz\u0131m \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa seslenir onlara: \u201cKad\u0131nlar, ah bizim kad\u0131nlar\u0131m\u0131z, anam\u0131z, avrad\u0131m\u0131z, yarimiz.. Sofram\u0131zdaki yeri \u00f6k\u00fcz\u00fcm\u00fczden sonra gelen kad\u0131nlar, bizim kad\u0131nlar\u0131m\u0131z\u2026 U\u011fruna da\u011flara ka\u00e7\u0131p mapus yatt\u0131\u011f\u0131m\u0131z kad\u0131nlar, bizim kad\u0131nlar\u0131m\u0131z\u2026\u201d<\/em><\/p>\n\n\n\n

G\u00fclenay P\u0131narba\u015f\u0131,<\/strong> bu eserinde bu topraklar\u0131n manevi mayas\u0131nda harc\u0131 olan Ermi\u015f Kad\u0131nlar\u0131n kadim k\u00fclt\u00fcrden gelen hikayesine e\u011filiyor, sosyolojik bir k\u00fclt\u00fcrel belge niteli\u011fi de ta\u015f\u0131yan eser, Anadolu kad\u0131n\u0131n\u0131n tarihsel s\u00fcre\u00e7 i\u00e7inde \u015fekillenen \u201cmetafizik y\u00fcr\u00fcy\u00fc\u015f\u00fc\u201dne okuru tan\u0131k k\u0131l\u0131yor. Kimi zaman yolda kalm\u0131\u015flara, zorda olanlara yeti\u015fen H\u0131z\u0131r Kad\u0131n, kimi zaman gelene\u011fin muhaf\u0131z\u0131 ders veren bir dervi\u015fe, ola\u011fan\u00fcst\u00fc h\u00e2ller g\u00f6steren bir uyar\u0131c\u0131, A\u015fk\u2019\u0131n od\u2019unda yanm\u0131\u015f bir kavu\u015famayan, kimi zaman da d\u00fcnya zevklerinden el etek \u00e7ekmi\u015f ve fukaraya kendini adam\u0131\u015f bereketin, do\u011fumun, g\u00f6vermenin timsali feragat ustas\u0131 bir piri f\u00e2ni\u2026 Anadolu kad\u0131nlar\u0131\u2026<\/p>\n\n\n\n

Post-Modernist-K\u00fclt\u00fcrel bir \u00e7a\u011fda G\u00fclenay P\u0131narba\u015f\u0131<\/strong>\u2019n\u0131n, titiz bir sosyal bilimci olarak gelene\u011fin s\u00f6z ambar\u0131ndan ve manevi deposundan, g\u00fcn\u00fcm\u00fcz insan\u0131n\u0131n h\u0131z ve haz atmosferinde elimine olan ve t\u00fcrl\u00fc modern sorunlar ve a\u00e7mazlarla bo\u011fu\u015fan yal\u0131nkat d\u00fcnyas\u0131na ve g\u00f6z erimine, tasavvufun yerli epik evreninden k\u00fclt kahramanlar sunarak her birimize yol i\u015faretleri, i\u015faret fenerleri ve \u0131\u015f\u0131kl\u0131 bir ayd\u0131nl\u0131k getiren Anadolu\u2019nun Ermi\u015f Kad\u0131nlar\u0131 eseri, \u201cAnadolu kad\u0131n\u0131 kahraman\u0131n\u0131 ar\u0131yor\u201d<\/em> c\u00fcmlesinin de somut bir verimi, \u00fczerinde \u00e7al\u0131\u015f\u0131lm\u0131\u015f sa\u011flam bir kan\u0131t\u0131d\u0131r. Anadolu\u2019nun Ermi\u015f Kad\u0131nlar\u0131, bir\u00e7ok i\u015f ve yo\u011funluk i\u00e7inde kendi ben\u2019imizi bulmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z veya yitiri\u015fler ya\u015fad\u0131\u011f\u0131m\u0131z bu yapay zamanlarda kronikle\u015fmi\u015f yeni\/modern sorunlar\u0131m\u0131za kadim \u00e7\u00f6z\u00fcmler \u00fcretiyor.<\/p>\n\n\n\n

\u201cAltm\u0131\u015f dokuz kad\u0131na\u2026 Kad\u0131nlar i\u00e7in de sabredenlere, Kad\u0131nc\u0131k, Bac\u0131m ve Akk\u0131z\u2019a\u201d <\/em>arma\u011fan edilen bu kitab\u0131n her sat\u0131r\u0131; Anadolu\u2019nun Ermi\u015f Kad\u0131nlar\u0131\u2019n\u0131n sessiz \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r\u2026<\/strong><\/p>\n\n\n\n

Her hayat yery\u00fcz\u00fcnde iz b\u0131rakmak i\u00e7in mi ya\u015fan\u0131r?<\/p>\n\n\n\n

G\u00f6n\u00fcl insan\u0131ysan, ikbalin sevgiyse ya\u015fan\u0131r…<\/p>\n\n\n\n

O kad\u0131nlar \u00f6yle bir hayat ya\u015fad\u0131lar ki iz b\u0131rakt\u0131lar\u2026 Ama suya… <\/p>\n\n\n\n

O kad\u0131nlar\u0131n baz\u0131lar\u0131n\u0131n hayatlar\u0131 kasvetliydi\u2026 Baz\u0131lar\u0131n\u0131n ise karanl\u0131k\u2026 Halleriyse dalgal\u0131, sab\u0131rl\u0131, sevgili\u2026 Halet-i ruhiyeleri hep ayn\u0131\u2026 Anadolu\u2019nun ayd\u0131nl\u0131k y\u00fcz\u00fc, s\u00f6zl\u00fc edebiyat\u0131m\u0131z\u0131n ta\u015f\u0131y\u0131c\u0131s\u0131 olan \u201cErmi\u015f\u201d ya da \u201c\u015eaman\u201d kad\u0131nlar\u0131n \u0131\u015f\u0131\u011f\u0131, Anadolu\u2019ya ad\u0131n\u0131 veren ermi\u015f kad\u0131nlar\u0131n adaleti ve bilge k\u00fclt\u00fcrlerin birlikte ya\u015fama mayas\u0131d\u0131r\u2026 Anadolu’da halk hayat\u0131n\u0131 sab\u0131r, iyilik, fedakarl\u0131k ve sevgi ile ku\u015fatan kad\u0131nlar\u0131n mucizevi hallerine ‘Ermi\u015f’ i<\/em><\/strong>smini yak\u0131\u015ft\u0131rd\u0131. Yazar G\u00fclenay P\u0131narba\u015f\u0131 <\/strong>da bu kad\u0131nlar\u0131n hikayelerini “Anadolu’nun Ermi\u015f Kad\u0131nlar\u0131\u201d <\/strong>ad\u0131yla kitapla\u015ft\u0131rd\u0131 (2011). P\u0131narba\u015f\u0131, kitab\u0131n\u0131n yenilenen bask\u0131s\u0131nda, 69 olan kad\u0131n hikayesini 80’e \u00e7\u0131kar\u0131yor. Yazar, “Ola\u011fan\u00fcst\u00fcl\u00fck atfedilen bu kad\u0131nlar, asl\u0131nda g\u00fcndelik hayattan kopmadan s\u0131radanl\u0131\u011f\u0131n i\u00e7indeki g\u00fczelli\u011fi yakalam\u0131\u015flar\u201d d<\/em>iyor.<\/strong><\/p>\n\n\n\n

G\u00fclenay P\u0131narba\u015f\u0131, <\/strong>2011 y\u0131l\u0131nda kaleme ald\u0131\u011f\u0131 ve b\u00fcy\u00fck ilgi g\u00f6ren \u201cAnadolu’nun Ermi\u015f Kad\u0131nlar\u0131\u201d <\/em><\/strong>kitab\u0131n\u0131n geni\u015fletilmi\u015f ikinci bask\u0131s\u0131n\u0131 \u00e7\u0131kard\u0131. P\u0131narba\u015f\u0131; konferans, seminer ya da ziyaret i\u00e7in gitti\u011fi yerlerde kar\u015f\u0131s\u0131na \u00e7\u0131kan ermi\u015f kad\u0131n hikayelerine kay\u0131ts\u0131z kalamam\u0131\u015f. Daha \u00f6nce 50’ye yak\u0131n k\u00f6ye ve kasabaya gidip hikayeler derleyen yazar, bu kez 80’e yak\u0131n yeri ziyaret etmi\u015f. Yazar, Anadolu’nun bu kad\u0131nlara verdi\u011fi h\u00fck\u00fcmlerden ermi\u015f kad\u0131n tan\u0131m\u0131n\u0131n do\u011fdu\u011funu ifade ediyor ve s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyor: \u201c Biz de genellikle erkek evliyalara atfedilen sadece ilimle ve ibadetle u\u011fra\u015fan bir model anlat\u0131ld\u0131. Bu anlat\u0131larda ise kad\u0131nlar annelik, e\u015flik, kay\u0131nvalidelik vasf\u0131yla kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yorlar. Zaten Anadolu’da kad\u0131n 10 bin y\u0131ld\u0131r e\u015f, t\u00fcccar, anne, krali\u00e7e, kay\u0131nvalide olarak hayat\u0131n tam i\u00e7inde yer al\u0131yor. Ermi\u015f kad\u0131nlar i\u00e7inde bunu s\u00f6yleyebiliriz.\u201c<\/em><\/p>\n\n\n\n

P\u0131narba\u015f\u0131, bir tasavvuf b\u00fcy\u00fc\u011f\u00fcn\u00fcn eksik hikayeler sana tamamland\u0131racak s\u00f6z\u00fcn\u00fcn ard\u0131na d\u00fc\u015fm\u00fc\u015f ve g\u00f6r\u00fcnmez bir el ona yard\u0131m etmi\u015f. “E\u011fer ger\u00e7ekten bilinmek istiyorlar ise, siz vesile oluyorsunuz”<\/em> diyen yazar G\u00fcnenay, ermi\u015flerin hikayelerini ortaya \u00e7\u0131kar\u0131rken, en \u00e7ok ya\u015fl\u0131lardan ve kad\u0131nlardan bilgi ald\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. <\/p>\n\n\n\n

KADINDAN EVL\u0130YA OLMAZ MI?<\/strong><\/p>\n\n\n\n

Toplum genelindeki kad\u0131ndan evliya olmaz alg\u0131s\u0131n\u0131n san\u0131ld\u0131\u011f\u0131 gibi ge\u00e7mi\u015fte yayg\u0131n olmad\u0131\u011f\u0131na vurgu yapan yazar, bunu \u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201cErmi\u015f kad\u0131nlar\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemde toplumda g\u00fcn\u00fcm\u00fcz\u00fcn tam aksine olumlu alg\u0131lar var. \u00c7ok s\u0131ra d\u0131\u015f\u0131 bizim de akl\u0131m\u0131z\u0131n kavrayamad\u0131\u011f\u0131 baz\u0131 zorluklara katlanan insanlardan bahsediyoruz.\u201c<\/em> Asl\u0131nda ermi\u015f kad\u0131nlar\u0131n bu ola\u011fan\u00fcst\u00fc olarak nitelenen halleri g\u00fcnl\u00fck hayat\u0131n i\u00e7inde s\u0131radan olaylar g\u00f6sterdikleri sab\u0131r ve anlay\u0131\u015ftan kaynaklan\u0131yor diyen P\u0131narba\u015f\u0131 bunu bir \u00f6rnekle a\u00e7\u0131kl\u0131yor: \u201cMesela Bursa’da \u015eerife Han\u0131m isimli bir kad\u0131n ermi\u015f var. Hi\u00e7 \u00e7ocu\u011fu olmam\u0131\u015f ve kocas\u0131 fel\u00e7. <\/em>\u015eerife Han\u0131m, <\/em><\/strong>her g\u00fcn kocas\u0131n\u0131 s\u0131rt\u0131na al\u0131yor ve halk\u0131n i\u00e7inden ge\u00e7erek onu bir yoku\u015ftan \u00e7\u0131kar\u0131p evine g\u00f6t\u00fcr\u00fcyor. Bedenin fiziksel olarak ger\u00e7ekle\u015ftiremeyece\u011fi bu hareket halk\u0131n dikkatini \u00e7ekiyor ve hikayesi dilden dile dola\u015f\u0131yor. Asl\u0131nda bu bir iman g\u00fcc\u00fc. Bu bir sevgi ve sayg\u0131n\u0131n sonucu olu\u015fan duruma bir ola\u011fan\u00fcst\u00fcl\u00fck atfediliyor. \u015eerife Han\u0131m iyi olarak kabul edilen bir ki\u015fi ise, \u00fcst\u00fcne ola\u011fan\u00fcst\u00fc olaylar ger\u00e7ekle\u015fince bu ki\u015fi ermi\u015f olarak kabul ediliyor. Bir s\u00fcre sonra hem ya\u015farken hem vefat ettikten sonra bu bir ermi\u015f kad\u0131n, onu ziyaret edelim diyorlar.\u201d<\/em><\/p>\n\n\n\n

Ermi\u015f kad\u0131nlar\u0131n kitab\u0131na bak\u0131nca okurlar\u0131n bir de\u011ferler sistemi g\u00f6receklerini ifade eden yazar, bu sistemin kayna\u011f\u0131n\u0131n ilk \u00f6nce \u0130slamiyet’ten daha sonra Hz. Peygamber’in ve Hz. Fatma’n\u0131n ahlak\u0131ndan al\u0131nd\u0131\u011f\u0131na dikkat \u00e7ekiyor ve s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyor: \u201cErmi\u015f kad\u0131nlar, de\u011ferler sistemini co\u011frafi ve siyasi \u015fartlar alt\u0131nda Anadolu’yu T\u00fcrkle\u015ftirmeye ve \u0130slamla\u015ft\u0131rmaya \u00e7al\u0131\u015fan ama yolunu ahlakla, iyilikle, g\u00fczellikle ve sab\u0131rla bezemi\u015f s\u0131radan kad\u0131nlar. Bu 80 kad\u0131ndan sadece bir tanesi Afyon’daki Destina Hatun, bizim d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz anlamda bir yere kapan\u0131p tespih \u00e7ekiyor. Di\u011ferlerinin hepsi ge\u00e7im derdiyle, kocas\u0131yla, kay\u0131nvalidesiyle, \u00e7ocuklar\u0131yla hayat\u0131n i\u00e7indeler. Hayat\u0131n i\u00e7inde kendi seyr\u00fc sel\u00fck evresini tamamlam\u0131\u015f. Toplumun i\u00e7inde ve topluma ra\u011fmen Allah’a vas\u0131l olmu\u015flard\u0131r. \u201d<\/em><\/p>\n\n\n\n

Kad\u0131nlar hayat\u0131n i\u00e7indeler. Halk ara\u015ft\u0131rmac\u0131s\u0131 P\u0131narba\u015f\u0131, \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde de kad\u0131n ara\u015ft\u0131rmalar\u0131 yapaca\u011f\u0131n\u0131 belirtiyor ve ekliyor : “Alt\u0131 y\u0131l \u00f6nce yola \u00e7\u0131karken \u015f\u00f6yle bir motivasyon ile yola \u00e7\u0131km\u0131\u015ft\u0131m. ‘ Hay\u0131r Bat\u0131l\u0131lar\u0131n s\u00f6yledi\u011fi gibi kad\u0131n Anadolu’da ezilmiyor ben bunu ortaya \u00e7\u0131karaca\u011f\u0131m’ Evet o idealist bak\u0131\u015f a\u00e7\u0131mla belli bir noktaya vard\u0131m. Kad\u0131nlar\u0131n g\u00fcndelik hayatta sadece eve ba\u011f\u0131ml\u0131 kalmad\u0131\u011f\u0131n\u0131, erkek-kad\u0131n ayr\u0131m\u0131n\u0131n \u00e7ok keskin olmad\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131kard\u0131m. G\u00fcn\u00fcm\u00fczde kad\u0131n de\u011fi\u015fti mi, yozla\u015ft\u0131 m\u0131 yoksa post modern bir s\u00fcrece mi girdi ? Buradan yola \u00e7\u0131karak kad\u0131n kimlik konular\u0131nda \u00e7al\u0131\u015fmay\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Toplumda kad\u0131n nas\u0131l konumlanmas\u0131 gerekiyor, kimlik, k\u00fcreselle\u015fme ve Anadolu kad\u0131n\u0131 kodlar\u0131 \u00fczerinden gidece\u011fim. 10 y\u0131l boyunca gezdi\u011fim kent, kasaba ve k\u00f6ylerde bu s\u00fcre\u00e7teki de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcmler benim i\u00e7in \u00f6nemli veriler sa\u011flayacak.\u201d<\/em><\/p>\n\n\n\n

Mucize hikayelerinin \u00e7o\u011fu s\u00f6zl\u00fc k\u00fclt\u00fcrle ya\u015fat\u0131l\u0131yor<\/strong><\/p>\n\n\n\n

P\u0131narba\u015f\u0131, kitab\u0131n\u0131n sadece halk hikayelerinin derlendi\u011fi bilimsel bir ara\u015ft\u0131rma olmad\u0131\u011f\u0131na dikkat \u00e7ekiyor ve derledi\u011fi onlarca mucizevi hikayelerden birini bizim i\u00e7in \u015f\u00f6yle aktar\u0131yor: \u201cAra\u015ft\u0131rmay\u0131 yaparken Ankara Haymana’da <\/em>Cimcime Sultan<\/em><\/strong> diye bir t\u00fcrbe ismi ile kar\u015f\u0131la\u015ft\u0131m. Bir ara\u015ft\u0131rmac\u0131n\u0131n bu ki\u015fiyi Erzincan’da ya\u015fayan bir erkek olarak belirtmesi \u00fczerine Haymana’ya gitmedim. Ermi\u015f kad\u0131nlar\u0131n birinci bask\u0131s\u0131n\u0131n ard\u0131ndan Ankara’ya kitap ile ilgili bir toplant\u0131da 70’li ya\u015flarda bir kad\u0131n \u2018kitapta Cimcime Sultan’\u0131 bulamad\u0131m’ dedi. Ben de gerek\u00e7esini s\u00f6yledim. Bana \u015f\u00f6yle bir hikaye anlatt\u0131. Annesi medrese tahsili alm\u0131\u015f, ilim sahibi bir kad\u0131nm\u0131\u015f. 18 ya\u015f\u0131nda iken evlenmi\u015f ve \u00e7ocu\u011fu olmam\u0131\u015f. S\u00fcrekli r\u00fcyas\u0131nda gen\u00e7 bir kad\u0131n\u0131 g\u00f6r\u00fcyormu\u015f. Beni buradan kurtar\u0131rsan senin bir k\u0131z \u00e7ocu\u011fun olacak diyormu\u015f. \u00dc\u00e7 g\u00fcn \u00fcst \u00fcste bu r\u00fcyay\u0131 g\u00f6rm\u00fc\u015f. S\u00f6yledi\u011fi yerde Haymana’n\u0131n merkezinde imi\u015f. Bu r\u00fcyalar \u00fczerine belediye ba\u015fkan\u0131 ile g\u00f6r\u00fc\u015fm\u00fc\u015f. Ba\u015fkan onun dedi\u011fi yeri kazd\u0131rm\u0131\u015f ve orada gen\u00e7 hi\u00e7 bozulmam\u0131\u015f bir kad\u0131n cenazesi bulmu\u015flar. B\u00f6ylece t\u00fcrbesini in\u015fa etmi\u015fler.”<\/em><\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc \u00e7ok eski zamanlardan ve g\u00f6\u00e7ebe k\u00fclt\u00fcr\u00fcn\u00fcn yayg\u0131n oldu\u011fu d\u00f6nemlerden ve ko\u015fullardan dolay\u0131; Anadolu kad\u0131nlar\u0131, s\u00f6zl\u00fc edebiyat\u0131n yarat\u0131c\u0131s\u0131 ve ta\u015f\u0131y\u0131c\u0131s\u0131 r\u00f6l\u00fcn\u00fc de \u00fcstlenmi\u015flerdir. A\u011f\u0131t, mani, ninni, k\u0131na gecesi t\u00fcrk\u00fcleri, g\u00f6\u00e7, sevda ve ko\u00e7aklama t\u00fcr\u00fc s\u00f6zl\u00fc edebiyat\u0131n gelecek nesillere aktar\u0131lmas\u0131nda ta\u015f\u0131y\u0131c\u0131 g\u00f6revi \u00fcstlendikleri do\u011frudur. Cumhuriyet Devrimleri<\/strong> kapsam\u0131nda; laiklik, se\u00e7me ve se\u00e7ilme hakk\u0131, okuma-yazma seferberli\u011fi ve k\u0131z \u00e7ocuklar\u0131n okula gitme zorunlulu\u011fu gibi kazan\u0131mlar sonunda; yaz\u0131l\u0131 edebiyat\u0131n da \u00f6n\u00fcnde y\u00fcr\u00fcyen, hat\u0131r\u0131 say\u0131l\u0131r \u00f6nemli yazar, sanat\u00e7\u0131 ve k\u00fclt\u00fcr insanlar\u0131 aras\u0131nda kad\u0131nlar\u0131m\u0131z ba\u015f\u0131 \u00e7ekmektedir. Bu ba\u011flamda, Ni\u011fde\u2019nin Uluk\u0131\u015fla il\u00e7esine ba\u011fl\u0131 Porsuk K\u00f6y\u00fc\u2019<\/strong>nden sevgili hem\u015ferim G\u00fcnenay P\u0131narba\u015f\u0131<\/strong>, Anadolu\u2019nun \u015favk\u0131yan ayd\u0131nl\u0131k y\u00fcz\u00fc olarak; s\u00f6zl\u00fc-yaz\u0131l\u0131 edebiyat\u0131n kayna\u011f\u0131 olan Anadolu\u2019nun \u201cermi\u015f\u201d <\/strong>kad\u0131nlar\u0131n\u0131 ara\u015ft\u0131r\u0131p, g\u00fcn y\u00fcz\u00fcne \u00e7\u0131karmas\u0131 ve kitapla\u015ft\u0131r\u0131p, ba\u015fucu-kaynak eser olarak, okurlar\u0131yla bulu\u015fmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in, ona ne kadar \u00e7ok te\u015fekk\u00fcr etsek azd\u0131r\u2026 <\/p>\n\n\n\n

Yazar G\u00fclenay\u2019\u0131n bu ara\u015ft\u0131rmac\u0131 \u00f6zelli\u011finin kayna\u011f\u0131, merak\u0131 ve belgeleme gayretinin alt\u0131nda yatan bir s\u0131r oldu\u011funu bilmekteyiz. Bizim bereketli, zengin k\u00fclt\u00fcrel miras\u0131m\u0131z olan Anadolu Medeniyeti eserlerinin etkisi ve ya\u015fayan vars\u0131l \u00f6zelli\u011fi olmal\u0131d\u0131r. Bir kad\u0131n yazar olman\u0131n yan\u0131 s\u0131ra, atalar\u0131n\u0131n ve kendisinin do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc topraklar \u00fczerindeki ya\u015fayan k\u00fclt\u00fcrlerin, etkisi ve d\u0131\u015fa vurumu da olabilir. \u201cPorsuk Hitit H\u00f6y\u00fc\u011f\u00fc\u201d<\/strong> kaz\u0131 alan\u0131 ve \u00f6ren yerinde bulunan tarihi eserlerin, zaman\u0131m\u0131zdan 5 bin y\u0131l eskilere uzanmas\u0131n\u0131n, bu g\u00fcne yans\u0131yan tarihi vars\u0131ll\u0131klar; do\u011fal olarak \u00e7evresinde ya\u015fayan halklar\u0131, olumlu etkiledi\u011fi bilinmektedir. Tarihi k\u00f6kleri zan\u0131m\u0131zdan 13 bin y\u0131l eskilere uzanan Anadolu Medeniyeti\u2019<\/strong>nin zengin miras\u0131, pek \u00e7ok yazara esin kayna\u011f\u0131 olmu\u015ftur\u2026 S\u00fcmer, Hitit, Tuvana, \u0130lhanl\u0131, Sel\u00e7uklu ve sonras\u0131 pek \u00e7ok medeniyetin izlerinin var oldu\u011fu bu bereketli co\u011frafya, Kaya yamac\u0131na yaz\u0131l\u0131, 5 bin y\u0131ll\u0131k d\u00fcnyan\u0131n en eski maden arama ruhsat\u0131 yaz\u0131s<\/strong>\u0131n\u0131n bulundu\u011fu bu topraklar, Lulu Medeniyeti <\/strong>sonras\u0131, M\u00d6: 333 y\u0131l\u0131nda 17 g\u00fcn B\u00fcy\u00fck \u0130skende<\/strong>r ve ordusunu konuk etmi\u015ftir. Tarihi Kral Yolu<\/strong> buradan ge\u00e7mektedir. Hitit, Sel\u00e7uklu, Karamano\u011flu, Osmanl\u0131 ve Cumhuriyet d\u00f6nemi k\u00fclt\u00fcr ve ya\u015fam tarzlar\u0131n\u0131n, geleneksel \u00fcretim ili\u015fkisi ve dil bayra\u011f\u0131m\u0131z T\u00fcrk\u00e7enin ya\u015fat\u0131lmas\u0131 gibi pek \u00e7ok g\u00f6\u00e7ebe ve yerle\u015fik d\u00fczen konumunun korunmas\u0131 ve d\u00fczenli devlet gelene\u011finin ya\u015fat\u0131lmas\u0131nda; \u00f6zveriyle ve sadakatle, uyumlu toplumsal ve t\u00f6resel ya\u015fam tarz\u0131n\u0131n \u00f6rne\u011fidir, bu co\u011frafyan\u0131n insanlar\u0131. <\/p>\n\n\n\n

Elbetle, t\u00fcm bu ili\u015fki a\u011f\u0131n\u0131n ya\u015fat\u0131lmas\u0131nda; Orta Asya T\u00fcrk Topluluklar\u0131 ve Anadolu Medeniyetlerinin \u00f6z kayna\u011f\u0131 olan Anaerkil (\u015eaman) Ya\u015fam<\/strong> tarz\u0131n\u0131n a\u011f\u0131r bast\u0131\u011f\u0131 ve belirleyici \u00f6zellik ta\u015f\u0131d\u0131\u011f\u0131 bilinmektedir. \u201cErmi\u015f\u201d <\/strong>olarak baz\u0131 \u201cs\u00f6zl\u00fc\u201d<\/strong> yasal kurallar\u0131 ve \u201ckutsal\u201d <\/strong>y\u00fcklerini de bar\u0131nd\u0131ran, Anadolu\u2019nun \u00f6zg\u00fcr ruhlu bilge-evliya kad\u0131nlar\u0131n\u0131n; toplumsal d\u00fczeni sa\u011flamadaki \u201ckad\u0131n egemen\u201d<\/em><\/strong> ili\u015fkinin de yap\u0131 ta\u015f\u0131 durumunda olu\u015flar\u0131n\u0131n g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kmas\u0131 ile, \u201cAna\u201d <\/em><\/strong>olma \u00f6zelli\u011finin ve kad\u0131n g\u00fcc\u00fcn\u00fcn etkisini vurgulad\u0131\u011f\u0131 da bir ger\u00e7ektir. <\/p>\n\n\n\n

Genelde k\u0131r k\u00f6kenli insanlarla g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ifade eden P\u0131narba\u015f\u0131, e\u011fitim d\u00fczeyleri farkl\u0131 olsa da \u2018Anadolu’nun kadim k\u00fclt\u00fcr\u00fc\u2019<\/strong>yle ba\u011f\u0131n\u0131 kesmeyen insanlardan faydal\u0131 bilgiler edindi\u011fini belirtiyor. Ermi\u015f kad\u0131nlar\u0131n \u00e7o\u011fu \u00f6ld\u00fckten sonra, halk taraf\u0131ndan bilinir hale gelmesini ise, G\u00fclenay P\u0131narba\u015f\u0131 <\/strong>\u015f\u00f6yle a\u00e7\u0131kl\u0131yor: \u201cAnadolu’da kad\u0131n ne cam fanuslar\u0131n arkas\u0131nda, ne de tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirecek olaylar\u0131n ortas\u0131nda yer alm\u0131\u015f. Onun hi\u00e7bir zaman bir g\u00f6r\u00fcnme ya da g\u00f6r\u00fcnmeme kayg\u0131s\u0131 olmam\u0131\u015f. Sadece hayat\u0131n\u0131 ya\u015fam\u0131\u015f. Ancak halk k\u00fclt\u00fcr\u00fcnde kavga ne kadar b\u00fcy\u00fck olursa olsun, kad\u0131n ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc ortaya at\u0131nca kavga son bulur\u2026\u201d <\/em><\/p>\n\n\n\n

G\u00f6\u00e7te, sava\u015f ve bar\u0131\u015f durumunda, hasat ve bayramlarda, toy ve t\u00f6resel anmalarda; Ermi\u015f Anadolu Kad\u0131nlar\u0131, erkek egemen ili\u015fkilerin \u00f6n\u00fcnde ve \u00fcst\u00fcnde olmu\u015ftur. Bu yap\u0131n\u0131n sosyolojik, inan\u00e7, do\u011fa ve tarihi ger\u00e7ekleri bulunmaktad\u0131r. G\u00fclenay P\u0131narba\u015f\u0131<\/strong>\u2019n\u0131n \u015fiir s\u0131cakl\u0131\u011f\u0131nda kaleme ald\u0131\u011f\u0131; \u201cAnadolu\u2019nun Ermi\u015f Kad\u0131nlar\u0131\u201d <\/em><\/strong>kitab\u0131n\u0131 okurken, bu ger\u00e7ekleri ve varsay\u0131mlar\u0131 an\u0131msad\u0131m, yeniden\u2026<\/p>\n\n\n\n

Anadolu\u2019nun Ermi\u015f Kad\u0131nlar\u0131, G\u00fclenay P\u0131narba\u015f\u0131, <\/strong><\/p>\n\n\n\n

Okur Kitapl\u0131\u011f\u0131 Yay\u0131nlar\u0131, Birinci Bask\u0131: 2011. <\/p>\n\n\n\n

Se\u00e7kin kitap\u00e7\u0131larda\u2026<\/p>\n\n\n\n

KAYNAK: www.dursunozden.com.tr<\/strong><\/p>\n\n\n\n